Press

2011

Washington Post article on Your Day is My Night by Lynne Sachs

[ December 16, 2011; 12:00 pm; ] When Lynne Sachs presents a 30-minute excerpt from her new film, “Your Day Is My Night,” at the National Gallery of Art on Sunday, she intends to pay close attention to how the audience responds. “I’m going to listen and I’m going to take notes on what they say,” Sachs said in a telephone conversation from her home in Brooklyn.

2011

Dallas Video Festival interview with Lynne Sachs

[ December 3, 2011; 5:00 pm; ] “The wonderful thing about NYC is that you can experience so many different kinds of environments. This uncharacteristically sunny November afternoon I catch up with Lynne Sachs, who has had work screened at the last two VideoFest. I compliment her on her beautiful website and we talk about the use of text and media and history in her work.” Raquel Chapa, Ass. Dir. Dallas Video Festival

2011

“Of the Currency of Events: The Essay Film as Editorial” by Tim Corrigan

Why have certain kinds of documentary and non-narrative films emerged as the most interesting, exciting, and provocative movies made in the last twenty years?

2011

“Eye as Mediator” Essay by G. Cherichello on “The Last Happy Day” by Lynne Sachs

The eye as a mediator is only able to focus on one thing at a time, with everything around that point of focus being lost to obscurity; this forces a piecemeal understanding of one’s environment. The filmic eye in The Last Happy Day, too, is an obscuring and complicating force, which helps to form the film’s language. Sachs manipulates her camera very deliberately, employing the difference between sharp-focus and soft-focus.

2011

Blogcritic DVD Review: The Last Happy Day

[ October 21, 2011 11:00 am to November 23, 2011 11:00 am. ] In an interview with Otherzine experimental fil maker, Lynne Sachs talks about realizing “that there was a pattern emerging in my work, a rhythm between films that were open to changes brought by the times and films that followed a very clearly defined vision or concept. ” Later in the interview she relates what she is trying to do in her films to the avant garde poet, Gertrude Stein’s desire to “create provocative ruptures between the sign and the signifier, between the way we are taught to speak (to communicate) and the way we ultimately choose to express ourselves (art).”

2011

Kid on Hip, Camera in Hand Interview with Lynne Sachs

[ August 31, 2011; 6:00 am; ] A program of films by women who look at the world through the lens of motherhood

2010

Sachs explores themes of war through films at Memphis Brooks

[ November 14, 2010; 7:00 am; ] Sachs’ films are searching, inquisitive projects — quests of discovery (and self-discovery) that yield facts and insights that become even more meaningful when they are shared with audiences as art.

2010

Otherzine Interview w/ L. Sachs by Molly Hankwitz

In my twenty year relationship as audience to Lynne Sachs’ filmworks, I have always admired her amazing ability to connect the very personal, physical relationship of ’selfhood’ to film and film history and to collage a variety of complex themes into one complete film, often with challenging ambiguity and open endedness.

2010

New York Magazine review of Anthology Film Archives Screening 3 Films by Lynne Sachs

[ September 30, 2010; 8:00 am; ] “Anthology groups together shorts by the experimental filmmaker, offering a diverse look at her studies of people undergoing change. It’s dense, difficult, and allusive, but Sachs has a fundamental mastery of tone that makes the films worthwhile, even for relative avant-garde novices.”

2010

Three Films by Lynne Sachs at Anthology Film Archives Sept. 24 & 25

[ September 24, 2010; 8:00 am; ] Three Films by Lynne Sachs (Friday and Saturday) This review of recent work by one of the leading New York independent filmmakers includes the local premiere of “Wind in Our Hair,” a 41-minute video, made in Argentina with the collaboration of Leandro Listorti and Pablo Marin, that explores the world of four teenage girls, both as they imagine it and as it exists within the restraints of social reality.

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