All posts by lynne

Three Cheers for the Whale by Chris Marker with English Ver. Supervision by Lynne Sachs

Three Cheers for the Whale
ChrisMarker.org
November 6, 2016
https://chrismarker.org/three-cheers-whale/

https://vimeo.com/754895425
To watch the film, please contact Lynne at lynnesachs@gmail.com for the password.

Over the next two decades, Chris and I spoke on the phone periodically and I attended several of his rare public presentations. In 2007, Jon Miller, president of our mutual distributor Icarus Films, contacted me to see if I would be willing to assist Chris in the making of a new English version of his 1972 film “Vive la Baleine”, a passionate, collage-based essay film on the plight of the whales. Of course, I was honored and immediately said yes. For one whole year, Chris and I corresponded weekly as we re-wrote and updated the narration and I searched for a male and a female voice-over actor to read the two parts. He renamed the new 2007 version of his film “Three Cheers for the Whale”. It is distributed with other “bestiary” films he has made including “The Case of the Grinning Cat”.

Lynne Sachs, LynneSachs.com

With Lynne Sachs’ moving post on meeting Marker in Berkeley and San Francisco, starting a correspondence with Marker and eventually working with him on an English version of Vive la baleine, I felt I would be remiss to not fill in this blank on the site. The topic is as important as ever, Marker’s heart in the right place as ever, his use of images of the past a propos as ever. What more can we say? The post also gives a sense of the scale and relentlessness of the work this one person undertook to make films in the mode of the camera-pen (without assistants). So busy but never too busy to make a new friend, and to put that friend eventually to work. He didn’t forget, he had her filed in his library of babel for contact when the moment was right. There is much to admire here.

Unfortunately, I can’t find an online copy of the English remake Three Cheers for the Whale . It seems to have been up on YouTube and then taken down again. Let us know in the comments if you find a version that can be embedded here. I will also work to translate the essay in French by François Giraud into English and add it to this post.

A comment on the IMDB entry for Long Live the Whale :
Chris Marker’s usual mix of “borrowed” pieces of different film textures (film, video, animation, photographs, paintings) serves as a poetic, passionate and very sound warning against the widespread, business-like, matter-of-fact killing of whales around the world. If today its message may sound obvious to most of us – almost everybody is aware of the danger of whale extinction, though of course there are still killings out there – it can still be enlightening as to the appalling methods of whale-hunting worldwide through the ages, as well as the very special place that this big cetacean has occupied in human mythology, history, economics and art, the “challenge” of little men killing the biggest animals on the planet, and making the mo $ t of it.

The quality of the images vary tremendously, and for sure there are scenes that will make you cringe with horror (not unlike Geroges Franju’s 1949 one-day-in-a-slaughterhouse “Le Sang des Bêtes”). Marker’s incomparable talent for weaving his commentary with creative insight, historical research, wit, irony and common sense elevates this short film above the routine ecological documentary.
www.imdb.com

More material on Vive la baleine :
By François Giraud – February 11, 2014

During his long career, and especially in his militant period, Chris Marker often collaborated with other filmmakers. This practice contributes to the eclecticism and complexity of his plethora of work. With Mario Ruspoli, documentary maker of Italian origin but fluent in French, Chris Marker made two films, on a common theme, sixteen years apart: Les Hommes de la baleine in 1956 and Vive la baleine in 1972. To be quite right, Les Hommes de la baleine is directed entirely by Ruspoli, while Vive la baleine is the result of a co-production between the two men. However, Chris Marker signed the commentary, under the pseudonym of Jacopo Berenizi, for the short film of 1956, thus playing a determining role in the artistic success of this film.

Shot in Azores, Les Hommes de la baleine begins with the butchering of a giant of the seas. This strong sequence is accompanied by a commentary denouncing the massacre of whales for purely industrial purposes. However, Mario Ruspoli seeks above all to show how the poor populations of these islands continue to practice sperm whale hunting with authenticity and risk their lives to meet their needs. Like an ethnographic documentary filmmaker, the filmmaker is interested in the traditional techniques of harpoon hunting and the rustic living conditions of these fishermen.

In 1972, the tone changed, the style too. What motivated the realization of this “sequel” was the decision, in 1972, of the International Whaling Commission to stop hunting for ten years. As Chris Marker’s commentary points out, this regulation is ignored by Japan and the USSR, two countries which practice whaling industrially, without concern for the survival of the species. Long live the whale opens with this cry from the heart: “Because you are extinct, whales!” Like big lamps. And if you’re no longer there to enlighten us, you and the other beasts, do you think we’ll see in the dark? The voice-over condemns the passage from a natural struggle between man and whale to an exclusively industrial struggle which ruins the balance of the planet.

Unlike Men of the Whale, this sequel is almost entirely illustrated by a body of works of art, in its entirety very varied, which testifies to the evolution and internationalization of whaling in through history. These works, Japanese, European or American, offer an aesthetic representation of the genius of man who has redoubled technical ingenuity to put these gigantic marine mammals to death. Whaling thus reaches a symbolic level and reveals man’s will to power. Conquest of the world, imperialism, colonialism: the whale becomes the allegory of the madness of the greatness of Humanity. Very acidic, Chris Marker’s text, not without a hint of bitterness, spares nothing, not even the cinema: “You were food. You have become an industry. Like the cinema! And you didn’t succeed either. This kind of spike is proof that Marker’s speech goes far beyond whaling. He attacks the cynicism of the powerful who do not hesitate to sacrifice the balance of nature for economic purposes, he points the finger at a world which is industrializing to the point of losing its sanity, he attacks the gentrification of art, when it only serves to flatter the pride of men: “For the Dutch, you were only a resource. But even more: a glory. Did you know that the rich amateurs took painters on their boats to take hunting scenes from life, which would later adorn their living rooms? ” He attacks the cynicism of the powerful who do not hesitate to sacrifice the balance of nature for economic purposes, he points the finger at a world which is industrializing to the point of losing its sanity, he attacks the gentrification of art, when it only serves to flatter the pride of men: “For the Dutch, you were only a resource. But even more: a glory. Did you know that the rich amateurs took painters on their boats to take hunting scenes from life, which would later adorn their living rooms? ” He attacks the cynicism of the powerful who do not hesitate to sacrifice the balance of nature for economic purposes, he points the finger at a world which is industrializing to the point of losing its sanity, he attacks the gentrification of art, when it only serves to flatter the pride of men: “For the Dutch, you were only a resource. But even more: a glory. Did you know that the rich amateurs took painters on their boats to take hunting scenes from life, which would later adorn their living rooms? ” “For the Dutch you were just a resource. But even more: a glory. Did you know that the rich amateurs took painters on their boats to take hunting scenes from life, which would later adorn their living rooms? ” “For the Dutch you were just a resource. But even more: a glory. Did you know that the rich amateurs took painters on their boats to take hunting scenes from life, which would later adorn their living rooms? “

The commentary, which multiplies puns and humorous spikes, is reminiscent of the cinécwriting of Agnes Varda who also likes to write rhythmic texts, with abundant references and very marked sounds to illustrate her documentaries. The text is rich, perhaps too much, and sometimes gets lost in a sardonic humor which today seems somewhat old-fashioned.

On the other hand, the implacable and very Markian conclusion retains all its impact: “For centuries, men and whales have belonged to two enemy camps which clashed on neutral ground: Nature. Today, Nature is no longer neutral. The border has shifted. The confrontation is between those who defend themselves, by defending Nature, and those who destroy it, destroy themselves. This time the men and the whales are in the same camp. And each whale that dies bequeaths to us like a prophecy the image of our own death. This shift is illustrated, no longer by works from the past, or even by extracts from Men of the Whale, but by crude documentary images that expose all the cruelty and barbarism of harpoon hunting: the ocean turns into a sickening stream of blood, the whale appears disconcertingly vulnerable next to the huge Japanese ships. The short film ends with the representation of a desperate dehumanization.

As always in Chris Marker’s films, the editing and association of text and image are very efficient. Even if Mario Ruspoli is credited with directing and image, Vive la baleine bears above all the imprint of Chris Marker’s know-how. Better than anyone, he knows how to dramatize still images and give them movement. Likewise, its text remains an essential component of this short film. It is difficult to assess the impact Mario Ruspoli had on this short film. His style, influenced by ethnography, stood out much more clearly in the short film of 1956. Vive la baleine is not characterized by an anthropological approach. Man is always shown from a distance, he has no right to speak. It is the whale who is the heroine of this tragic story, even if behind the scenes is an evolution of techniques and man’s relationship with nature. Long Live the Whale is a political and militant documentary that seeks to denounce. And he does it convincingly.

By François Giraud – February 11, 2014

“Drift and Bough” screens Urban Research on Film (Berlin) – “spectra of space”

Urban Research on Film
“spectra of space”
Directors Lounge – contemporary art and media – Berlin
October 27, 2016
http://urban-research.eu/DL2016/framesUR-Spectra.html

directors lounge monthly screenings

The idea of scale in architectural contemplations reflects on the meaning of the space, also scale connects with urban topology and contemporary ideas of social geography. Social, political, or personal impacts may be seen differently if seen from different point of views: looking from a global, national, municipal, personal, community-based or journalistic point of view.

These new films create spatial contemplations or film essays from Chicago, San Francisco, Berlin, New York, Canada, from a historical literature connection (Kerouac) or even the virtual space of a Si-Fi film series.

The screening presents a diversity of films connected with architecture, urban space and landscape from documentary to experimental, and will create an interesting visual dialogue about urban space in film.

Urban Research is a film and video program curated since 2006 by Klaus W. Eisenlohr during the Berlin International Directors Lounge festival. Urban Research encompasses explorations of public space, reports of the conditions of urban life and interventions in the urban sphere realized by international film and video artists using experimental, documentary, abstract or fictive forms.

The films of this Urban Research selection revolve around visions of the future city, recent and current movements and developments that take their expression in public spaces, urban studies and metaphoric images dealing with urban life. The mix of experimental and more documentary styles complement each other and create a diversity of connected ideas about urban life.

PROGRAM:

Sylva Fern
Scales in the Spectrum of Space 7:21 US 2015
Commissioned by the Chicago Film Archive and in collaboration with jazz musician Phil Cohran, Scales in the Spectrum of Space explores the documented histories of urban life and architecture in Chicago. Silva samples 35 films and creates a glimpse into the collective memory of the city.

David de Rozas
They want to give it a name 8:45 US 2014
They Want to Give it a Name observes a public open call process to name a plaza in the city of San Francisco. The film explores how the urban space is negotiated by the relationships that a naming process has with history and the collective physique. They Want to Give it a Name inquires a process of governing the subjectivities that inhabits the city.

Lynne Sachs
Drift and Bough 6:35 US 2014
New York Central Park in the midst of winter. A private view onto the contained nature of the most famous park of New Your City.

Hans Georg Esch
Airport Berlin Brandenburg Willy Brandt 4:49 DE 2014
A commissioned architectural view onto the new Berlin airport still in progress.

Rhayne Vermette
Les Châssis de Lourdes 18:22 CA 2016
“while many architects through their time have sought a ‘true house’ or a ‘true architecture’, their truth was something of the past and not so true in the present [Š] here architecture is a child of the sea, arose from its substanceŠ” ? Gio Ponti

At the age of 32, I finally ran away from home. Dramatically, I left with only my cat and copies of all the still and motion images taken by my father.

LJ Frezza
The Neutral Zone 4:54 US 2015
A screenshot series highlighting the utopias of Star Trek: The Next Generation (1987-1994).

Benna
short movie #2 6:52 IT
The shadows of people on the street seem to reveal an uncanny secret about them.

Wolfgang Thies
From Daraa to Berlin 17:47, DE 2016
Cold rain. Sleeping bags on the pavement in front of the entrance. Behind mud to wade through. Meter- wide puddles. Crowd barriers. Hundreds of men in bathing- slippers, heads and shoulders under plastic tarpaulins. One container for x- rays, another with spilling toilets. Berlin, October 2015. The Central Registry for Refugees, the Regional Office for Health and Social Affairs Berlin, in short Lageso. A young man from Syria reports, why he fled to Germany and how he experiences the situation here in the capital.

Luis Valdovino and Dan Boord
Not Enough Night 7:50 US 2008
The Longmont Colorado gas station that Jack Kerouac wrote about in “On the Road” was moved twice to protect it from certain destruction. Our present day bulldozes the past to make room for quaint condominiums and homes that pretend to be part of an American yesteryear of cottages and town squares.

“Not Enough Night” is a swan song for bygone hipsters, who longed for more “life” amid the coming storm of the post-World War II suburbs, shopping malls and the lonely existence of the solitary consumer.

This work commemorates the passing of the fiftieth year since the publication of “On the Road” by Jack Kerouac and “The Americans” by Robert Frank.’

Ohio State’s Sub-Indie Cinema presents Your Day is My Night

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Your Day Is My Night

Monday, October 17, 2016 – 8:00pm
60 Cleveland Avenue Columbus, OH 43215

As part of the Sub-Indie Cinema series programmed by Professor Roger Beebe from the Department of Art, join director Lynne Sachs for a screening and Q&A of her film, Your Day is My Night.

Blending autobiographical monologues, intimate conversations, and staged performances, Lynne Sachs’ Your Day Is My Night documents the lives of Chinese immigrants sharing a “shift-bed” apartment in the heart of New York City’s Chinatown, offering a deeply felt portrait of the Asian-American immigrant experience. The film will screen at 8 pm in the Canzani Center Screening Room at the College of Columbus Art & Design’s Beeler Gallery. It will be followed by a Q&A wth Sachs. The event is free and open to the public.

Lynne Sachs Yale DMCA Interdisciplinary Arts Workshop + Screening

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Loria Center for the History of Art, Room 104, 190 York St., New Haven, CT, 06511   

4:30-6:00pm
Location: Yale Loria Center, Room 250Workshop: Friday, 6:30-8:30pm
Location: Yale Digital Media Center for the Arts, Room 104Lynne Sachs makes films, installations, performances and web projects that explore the intricate relationship between personal observations and broader historical experiences by weaving together poetry, collage, painting, politics and layered sound design. Strongly committed to a dialogue between cinematic theory and practice, she searches for a rigorous play between image and sound, pushing the visual and aural textures in her work with each and every new project. Between 1994 and 2009, her five essay films took her to Vietnam, Bosnia, Israel, Italy and Germany — sites affected by international war – where she looked at the space between a community’s collective memory and her own subjective perceptions.

Explore the work and process of Sachs’ intermedia practice at the DMCA. This event is sponsored by the Digital Media Center for the Arts, Film and Media Studies, and Films at the Whitney.

Viva and Felix Growing Up

Viva and Felix Growing Up
by Lynne Sachs
10 min. Black and White 16mm on Digital, 2015
Available from Canyon Cinema, Film-Makers Cooperative, and Kino Rebelde.

Capturing fragments of the first three years of her twin niece’s and nephew’s lives with their two dads (her brother Ira Sachs and his husband Boris Torres) and their mom (Kirsten Johnson), Sachs affectionately surveys the construction of family.

Screened in “Lynne Sachs: Between Thought and Expression Retrospective” at the Museum of the Moving Image in 2021.

For inquiries about rentals or purchases please contact Canyon Cinema or the Film-makers’ Cooperative. And for international bookings, please contact Kino Rebelde

Viva and Felix Growing Up still 7

Viva and Felix Growing Up still 1

Every Fold Matters

Directed by Lynne Sachs and Lizzie Olesker

Go directly to our website at:   www.everyfoldmatters.com

A hybrid experimental film and live performance that looks into the charged intimacy of washing clothes in a neighborhood laundromat.

Every Fold Matters Ching Valdes Aran eyes closed

EVERY FOLD MATTERS is a live performance and a film project that looks at the charged, intimate space of the neighborhood laundromat and the people who work there. Set at the crossroads of a Brooklyn neighborhood, we meet four characters in a real laundromat — a uniquely social and public space that is slowly disappearing from our changing urban landscape. Based on interviews with New York City laundry workers, the project combines narrative and documentary elements as it explores personal stories of immigration, identity, money, stains and dirt.

“The legacy of domestic work, the issues surrounding power, and the exchange of money for services are all potent themes which rise to the surface and bubble over in dramatic, thrilling escalations of the everyday.” (Brooklyn Rail)

“Spotlights the often-invisible workers who fold the clothes, maintain the machines and know your secrets.” (In These Times)

The intersection of film and performance, reality and imagination, employee and customer, historical fact and personal anecdote…You made us rethink the laundromat as a site of urban convergence, where strangers (of different races, religions, languages and classes) make ritualistic visits to a public space that’s also a functional extension of their own homes.”               Alan Berliner, filmmaker

EVERY FOLD MATTERS has received support from New York State Council on the Arts, Brooklyn Arts Council, Lower Manhattan Cultural Council (through Dirty Laundry/Loads of Prose), Women and Media Coalition, and Fandor FIX Filmmakers.

Our collaborators include acclaimed downtown actors Ching Valdes-Aran, Jasmine Holloway, Veraalba Santa, and Tony Torn, film editor Amanda Katz, cinematographer Sean Hanley and sound artist Stephen Vitiiello.

EVERY FOLD MATTERS began as a site specific performance with film presented by Loads of Prose at the New Lucky Laundromat in Clinton Hill, Brooklyn in early 2015. The Workers Unite! Film Festival later hosted a performance and awarded us the Best Feature Narrative prize. We are now developing our performance into a film, and recently received support from the New York State Council on the Arts and the Women and Media Coalition. This summer Fandor.com awarded us a $5,000 matching grant for the creation and distribution of the film.

“I remember each and every face of every customer.”

We are excited to bring EVERY FOLD MATTERS into a more purely cinematic realm by weaving together additional documentary material collected in interviews, original text, and both raw and impressionistic images.

You can read press on our EVERY FOLD MATTERS live film performance here:

THE NEW YORKER

IN THESE TIMES

THE BROOKLYN RAIL

Our Performers

Jasmine Holloway is a singer and actress who has performed in productions at the Harlem Repertory Theatre as well as in the highly acclaimed Generations at Soho Rep. Jasmine was nominated for the Richard Maltby Jr. Award for Musical Theatre Excellence during the 2013 Kennedy Center College Theatre Festival.

Veraalba Santa is an actress and dancer and a member of Caborca Theater. She has degrees in Theater and Dance from the University of Puerto Rico and the Neighborhood Playhouse School of the Theater. In New York City, Veraalba has worked with Sally Silvers, Rojo Robles, Viveca Vazquez and Rosa Luisa Marquez.

Tony Torn was last seen on stage in the title role of Ubu Sings Ubu at The Slipper Room, a rock opera adaptation of Alfred Jarry’s Ubu Roi which he created and co-directed. An actor and director known for his extensive work with Reza Abdoh and Richard Foreman, Tony recently made his Broadway debut in Breakfast At Tiffany’s.

Ching Valdes-Aran is an Obie award-winning actor who has appeared on and off Broadway, including The Public Theater, New York Theater Workshop, La Mama, Women’s Project, CSC, Mabou Mines, Ma-Yi Theater Company, La Jolla, Center Stage, Yale Rep, and ACT. Her film work includes roles in Lav Diaz’s From What is Before (Golden Leopard Award, Locarno Int’l Festival) and Julie Taymor’s Across the Universe.

Our Collaborative Team

Lynne Sachs is a co-director. She makes films, performances, installations and web projects that explore the intricate relationship between personal observations and broader historical experiences by weaving together poetry, collage, painting, politics and layered sound design. Supported by fellowships from the Guggenheim, Rockefeller and Jerome Foundations and the New York State Council on the Arts, Lynne’s films have screened at the New York Film Festival, the Sundance Film Festival and Toronto’s Images Festival. Lynne teaches experimental film and video at NYU and lives in Brooklyn. www.lynnesachs.com

Lizzie Olesker is a co-director. She is a playwright, director and performer. Her plays have been developed and presented at New Georges, Invisible Dog, Ohio Theater, Dixon Place, HERE, Cherry Lane, and Public Theater. Her work has received support from the Brooklyn Council for the Arts, the Dramatists Guild, and New York Foundation for the Arts. Her writing has been published by Heinemann Press and in the Brooklyn Rail. She teaches playwriting at NYU and the New School, and lives in Brooklyn.

Sean Hanley is our Cinematographer. He is a non-fiction filmmaker based in Brooklyn, New York. His short works have screened at the Ann Arbor Film Festival, the Edinburgh International Film Festival, the New Orleans Film Festival. Sean teaches cinematography at Hunter College and was a cinematographer and co-producer on Lynne Sachs’s Your Day is My Night (2013). He is the Assistant Director of Mono No Aware.

Amanda Katz is our Associate Producer and Editor. She works professionally as a Film Editor, and is currently working with Lynne Sachs to craft her latest feature film. Her own work has screened at The Ann Arbor Film Festival, Doc NYC, Encuentros del Otros Cine Festival International, and Microscope Gallery. Her most recent film received funding from the New York State Council On The Arts and The Austrian Cultural Forum in New York. Amanda is a MFA candidate in Integrated Media Arts at Hunter College.

Stephen Vitiello is our composer, an electronic musician and media artist. Vitiello’s sound installations have been presented at MoMA, MASS MoCA, the Whitney Biennial, and on the High Line in NYC. Vitiello has collaborated with numerous artists including Pauline Oliveros, Tony Oursler, Julie Mehretu, Scanner, Steve Roden, Taylor Deupree and Ryuichi Sakamoto.

Interns and web design:  Christine Dickerson, Mars Marson, Boyd Chayanon

 

 

 

Day Residue

“Day Residue”
3 min., Super 8mm, silent, 2016

I spent a day with my mother and stepfather shooting Super 8mm film in my childhood home in Memphis, Tennessee. Sigmund Freud believed that the instigation of a dream is often to be found in the events of the day preceding the dream, which he called the “day residue.”

Screening:  Filmoteca Español, Madrid, Spain, 2018.

For inquiries about rentals or purchases please contact Canyon Cinema or the Film-makers’ Cooperative. And for international bookings, please contact Kino Rebelde


Taught in Alex Broadwell’s Collective Dream Lab at CalArts – Winter 2021

Workshop description:

This workshop will explore how dreams fit into our lives and into cinema, and how we might develop collaborative practices that eschew traditional models of authorship using the dreamscape as our soil. Through readings, screenings, discussion, and practice we will approach the dream from a variety of angles, including representation, embodiment, and creative methodology, taking care to go beyond modes of psychological interpretation that dominated 20th century dream discourse.
Students will be asked to keep dream journals and participate in an exquisite corpse style assignment with classmates.

Day Residue – Lynne Sachs 
Blue – Apichatpong Weerasethakul 
Aquarius – Kevin Jerome Everson
Ritual – Joseph Bernard 
Of this Beguiling Membrane – Charlotte Pryce
Secret Goldfish – Bi Gan
Mahogany Too – Akosua Adoma Owusu

Cool Worlds and Sacred Pictures: Hurston, Clarke & Sachs

Photo by Rev. L.O. Taylor

Photo by Rev. L.O. Taylor

mumok

museum moderner kunst stiftung ludwig wien, austria
Wednesday, May 18, 2016, 19:00

Film program

Zora Neale Hurston, Fieldwork Footage, 1927–1929, 5 min
Lynne Sachs, Sermons and Sacred Pictures, 1989, 29 min
Shirley Clarke, The Cool World, 1963, 104 min

Presented by Christian Kravagna

Ethnography is describing the Other. In the 1920s, writer and anthropologist Zora Neale Hurston reacted to this established view with her own artistic and scholarly works on everyday cultures in her own home in America’s black south. Hurston political and poetic studies of “folk cultures” that were mostly disparaged at the time are an expression of unmitigated appreciation and a way of taking up a position within the debate on “high” and “low” art in Harlem between the wars. This show begins with film of Hurston, the most significant artist of the “Harlem renaissance,” made during her field research, and then presents two more recent films that look in other ways at specific milieus and their rituals for creating and destabilizing community. Shirley Clarke’s film is a semi-documentary ethnography of the rituals of maleness and empowerment in the Harlem youth scene in a 1960s society shaped by racist exclusion. Lynne Sachs has made a portrait of a remarkable Afro-American pastor in Memphis in the 1930s who himself made use of film as a spiritual and social tool. Sermons and Sacred Pictures exemplifies the links between religion, art, and politics typical of the late Civil Rights Movement by looking at the documentary and activist filmmaking of one the movement’s pioneers.

Christian Kravagna is an art historian and curator. He works as professor for postcolonial studies at the Academy of Fine Arts Vienna.

Communal Filmmaking: Bruce Baillie’s Work Still Inspires

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From Fandor Keyframe, April 2016.

Editor’s note: This is the second part of a two-part piece about Bruce Baillie made on the occasion of an international touring retrospective of his films that began with screenings in this year’s Art of the Real festival in New York. What follows are tributes to Baillie made by filmmakers with films in the Canyon Cinema catalogue, many of which are available for Fandor viewing.  (Aaron Cutler)

“Damn Prescient: Ruminations on the Work of Bruce Baillie”
by Lynne Sachs

So much of what I know and love about film I discovered at the rather late age of about 25 years. Of course, I had been watching movies at every stage of my life – from Bambie to The Tin Drum to The Poseidon Adventure to the horribly violent, macho, pacifist anti-war movie Billy Jack. Each of these big-screen experiences revealed to me the broad yet powerful ways that the medium could uproot everything you believed. I walked into the theater as one person and walked out 90 minutes later profoundly different — more empathetic, more fearful, more angry. But watching these films never made me want to be a filmmaker. Keep in mind, this was well before the term “social justice” was part of our language lexicon. To my mind, once I became an adult, I would have to make the tumultuous and irrevocable decision: Would I be an artist or a human rights lawyer? Either way, I wanted to make the world a better place to live, I just had no idea how to bring together these two impulses.

In the mid 1980s, I moved to San Francisco. It didn’t take long before I discovered Canyon Cinema, a member-driven collective devoted to independent, non-commercial, experimental, avant-garde and artist-made moving images. With this revelation came my awareness of three extraordinary filmmakers: Chick Strand, Bruce Conner and Bruce Baillie, all fearless founders or leaders of this remarkable organization. Through their filmmaking and their participation in Canyon, all three expressed concern and compassion for the world through their images. By reinventing all the terms of ethnographic cinema, Chick Strand articulated an appreciation of other cultures as witnessed and embraced through her camera lens. As a pioneer in collage or found footage filmmaking, Bruce Connor turned the “garbage” of our culture industry into metaphorically resonant moving images. By the time I was living in San Francisco, Bruce Baillie had already left the Bay Area for Washington State but his legacy was still extraordinarily potent. All three artists saw their role in the community as a three fold responsibility: they would make radical movies that stretched every formal expectation of the filmic form; they would address problems they saw in our society; and, they would help other artists locally and nationally by creating an institution that would distribute their films around the world.   This notion of how an artist would participate in his or her community had an immediate impact on me as I began my life as a filmmaker and an active member of the arts community in the Bay Area and later in New York City.

My first viewing of Bruce Baillie’s Mass for the Dakota Sioux (1964) sent a shiver through my body and mind that ricochets to this very day. Baillie’s twenty-minute reverie simultaneously whispers and screams.   Blending graceful black and white super-impositions and edgy pop culture re-photography, he expresses the anger, pathos, shock and empathy of the period. Watching the film today, I see his subtle yet biting humor in the clever juxtapositions of sound and image. We do not see images of the Dakota Sioux but instead see an American landscape that has erased every relic of the tribe’s presence. We see the body of a dead man on a sidewalk, casual passers-by simply reckoning with the way they must step around him to continue their day. Clearly, industrial “progress” has wreaked havoc on humanity. Baillie’s intent, purposeful man on the motorcycle is not the Romantic, free wheeling figure of Dennis Hopper and Peter Fonda’s Easy Rider but instead a troubled, deep thinker on a journey into the darkest aspects of American society.   With Mass for the Dakota Sioux I found a film and a filmmaker that together were capable of shifting my thinking. Way back in 1964, Bruce Baillie created a work for Occupy Wall Street, the Climate Change movement, the First Nation community, and the 99%. Damn prescient, I would say.

Lynne Sachs
April, 2016

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The Essay Film: Students Contemplate States of UnBelonging by Lynne Sachs

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On March 6, 2016, University of Iowa graduate students Brittany  Borghi (MFA in the Non-Fiction Writing Program) and Hannah Bonner  (MA in Film Studies ) wrote this letter to me:

Dear Lynne,
My name is Brittany Borghi and I’m a graduate student in the Nonfiction Writing Program at the University of Iowa. I’m enrolled in an essay film class this semester, and this week, I’m putting together a presentation on you and your film, States of Unbelonging. 

This class is the first time that I (and many of my classmates) have gone in-depth with the essay film, and we’re slowly making our way through the process of creating our own (very, very amateur films). In my very preliminary research about you, I’m finding that you seem to be extremely open to conversations about your craft and your work, and I’m wondering if it might be possible to send you a few questions from our motley crew of budding filmmakers, to share with the class on Thursday night. Since you are someone who transitioned from writing to filmmaking, it might be particularly helpful to hear more about your perspective. Also, our class is full of female filmmakers, and I know they would love to hear from you. 

I’m sure you’re extremely busy, but if you wouldn’t mind me emailing you a few quick questions, I would be delighted. 

I hope this email finds you well. Looking forward to hearing from you!
Best and Thanks,
Brittany Borghi 

HI Brittany, this is a start for you and your class. I will try to write more tomorrow before I get on a plane but otherwise it will be finished next week.

I got through about half of your fantastic questions.

Lynne

Hi Lynne, 

Sorry for the delay on this–I tried to curate some questions from my classmates and they were slow getting back to me. Feel free to answer any of these that appeal to you. It’s really exciting to be able to pull your perspective as filmmaker into our class. I hadn’t seen States of Unbelonging before taking this class, and I really loved the film. Thanks for being so generous!

Best,
Brittany 

Questions:

How intentional was the visual and aural layering in the film, and what was your motivation behind that level of layering? 

As with many of my films, I start out thinking the journey of the production will take me one place but the realities of the real life situation take me somewhere far different. In the case of STATES OF UNBELONGING,  I actually knew the title of the film even before I began looking into Revital’s life as a filmmaker.  I had felt torn about the situation in Israel,  believing that the country itself had come into existence for profoundly disturbing and meaningful reasons but that the contemporary realities had become unfathomably complex.  I see the ‘state’ in which Palestinians and Jews are trying to live as a pathological place where no one and everyone belong and don’t belong. Even the notion or ownership and nationhood is so contested. For this reason, I wanted the portrait of Revital to reveal my own sense of doubt and I tried to make this evident through the tensions that exist in the very fabric of the film.     Throughout the film, I try to create a sense of poignancy in either the image or the sound but often not both, except for the documentary material from the kindergarten (where children talk about death) which is so powerful on its own and should not be circumvented.

I’ve read that Chantal Ackerman is an inspiration of yours, and the beginning of the film almost reads like an reimagining of News From Home. Can you talk about pulling Ackerman into this film? Were you inspired at all by Chantal’s installations, as well as her films?

Most definitely, the epistolary structure and intimacy of NEWS FROM HOME was an inspiration for me.  I think that our culture has actually become more literary since the advent of email and that we are constantly hearing our friends’ and families’ voices in our heads as we read their words, these monologues then travel with us throughout the day.  Cinema is particularly capable of replicating this psychological connection to another human being.  Regarding Akerman’s installations, the only one I’ve seen was “D’est” (From the East) a sweeping yet somehow very human meditation on the changes brought on by the fall of the Iron Curtain in Eastern Europe.  I suppose that her use of long noninflected pans across landscapes was important to me, but on the other hand I focus on one person’s life caught up in political turmoil and Akerman was, in this case, looking at a contintal gestalt.

In The Essay Film, Tim Corrigan writes, “Like an endless war, these states of unbelonging offer no place in which a self can be situated and clearly articulated. It is rather a state of perilous expectations or, as Revital’s husband describes it, a place of such intense longing that there is simply nowhere to locate the extreme sorrow of that longing.” He goes on to say that happens even in the practice of filmmaking. Did you have a position for your essayistic self before beginning States? How did you position yourself against the Israeli-Palestinian conflict? Against Revital? Against Judaism or Islam? Did making the film change those positions? 

Making the film put me into the wrestling ring where I was being bounced around by every single conversation, large scale political event, suicide bomb, unwarrented settlment – – really the gamut of the the Israeli-Palestinian war was on my mind for the entire time. I was wrought by it all, but then again this was exactly what I wanted. I wanted to reckon with the dilemma in my own exploratory way. I was constantly haunted by her death, but I was not angered to the point where I wanted revenge.  I will share a story related to the distribution of the film.  I contacted the Jerusalem Film Festival a few months after completing the film to ask about their submission deadline.  When I described  the subject of the film, the secretary who happen to answer the phone told me immediately that the film would NOT be accepted into the festival because of its subject matter. I said “Why?” feeling broken-hearted that I would not be able to show the film in that highly respected festival. He then explained that all of the programmers were very progressive and would not like a movie that functioned an exposé on a terrorist act against a Jewish woman and her children. I then explained that the film is not a  one-sided critique of either the murderer or the Palestinians, but rather a thought piece on the whole situation and its resonance for those of us who are far way physically but close emotionally. In the end, my collaborator Nir Zats and I were invited to the festival.  And, to my great joy, Chantal Akerman was there screening “La Bas” (Down There) here own rumination on the fraught situation in the Middle East.  I was able to meet her the day that the war broke out between Israel and Lebanon. A very scary day for both us in Jerusalem.

I love that we end with the innocence of your daughter’s question, which is at once so wonderfully comforting and so entirely unnerving. What was that conversation like in real life? Was it an honest revelation of hers–or a prompting for the film? Can you talk about your perspective as a woman and a mother–in relation to both Revital as a mother and filmmaker, and to the creation of States itself?

This film is very much coming from my position as a mother.  I made the film BIOGRAPHY OF LILITH about ten years before and some of the issues around the creative process and its relationship to having children are in both films.  Honestly, I initially thought the best way to make this film was to make an anti-documentary that would not allow me to smell, hear, feel or hear anything related to the actual place I was exploring. I was interested in using other people’s and the mainstream news’ mediations coming from every direction. Plus, this intellectual premise, this rhetorical stance, would actually provide an armor or a buffer, protecting me from the very thing that had actually killed Revital. In the end, I capitulated and ended up going to Israel to shoot.  This in and of itself is problematic for those people who believe that boycotting Israel is the best way to create change.  I am not convinced this is true. I wanted to challenge the status quo through the work of making the film.  In this way, the core of Revital’s work as an artist and her commitment to recognizing the rights of the Palestinians was hopefully recognized by the film itself.  She bravely chose to live near a Palestinian village she admired a great deal.

As Corrigan points out (and is clear in the film), our narrator shifts throughout the duration of States, and we come to eventually see the full revelation of you as narrator as Revital’s grave. Can you walk me through your decision-making process for that shifting? How did the essay take shape in that way, or when did it? Did you always intend for the audience to experience this unfolding of and with the narrator? Or was that a part of your filmmaking process? At the level of craft, your voicing is so much different at the beginning than it is even halfway through the film. What were you channeling in those opening moments of the film? 

I’m enchanted by the textual and discursive distance between the narrator’s voiceover, Nir’s voiceover, the text on the screen, and the extreme diversity of rendered images. Again, echoing Corrigan, there is something Marker-esque happening on the screen–and in the mind of the viewer. It puts us on unstable ground, an obvious connection to the thematic exploration in States. Can you elaborate on your own intention with that distance, and how you made those choices? Where are you hoping to situation the audience, and your own essayistic self?

Can you get crafty with us? How many different cameras did you use when recording? How much behind-the-scenes work was happening between you and Nir, in terms of both filming and writing? What was your editing process like? 

Anything else you want us to know about the film? What you wanted to do, and what you wanted us to walk away with? (We’ll have a lot to say about that in class, I’m sure, but I’d love to include that information from you.)

One more question came in from my professor, Jeff Porter, if you have time to answer! 

Dear Lynne—such a compelling and subtly complex film. Thanks for fielding questions from our class. I have a number but let me keep it to one or two. At what point in figuring out your story did you realize that your gradual, visual emergence as a complete presence in the film would tie together so many narrative strings? Was there anything about the editing process that lead you to that solution?

Basically,  I admitted to myself that I would be absolutely candid about my own fears, because I knew that I could not be a war photographer in any way, I knew that my sensations of ambivalence and hesitancy and curiosity were neither unusual or heroic.  I was scared to be so open but it was also very much a relief.  It’s true that I, as a woman with  a camera , only really emerge at the end when I become a listener to Revital’s husband.  This was not planned but it did somehow make sense. When I make essay films, I always end up figuring out the ending at the completion of the editing.  This keep me entertained throughout the process, wondering how I will tie it all up.

Many thanks,
Jeff Porter

Lynne,

Thank you so, so much! These are so interesting to read, and the answers I shared in my presentation last week helped spur a really fascinating discussion that I don’t think we would have had otherwise. I’ll look forward to sharing the rest of them when we get back from spring break.

Creating my own brief essay film for the first time this semester is proving to be a wildly fun challenge, and I’m still not really sure how it’s going to take shape before the end of the semester. Corresponding with you has been really motivating, though. Glad to know that you feel like I “got” your film. The genre has been new to me this semester, and I’m absolutely loving it. Any parting advice for someone slowly trudging through this study and work?

When will TIP OF MY TONGUE come out? I’ll be looking forward to it!

You’re great, this has been great, and again, I really do appreciate it.

All the Best,
Brittany