Tag Archives: A Month of Single Frames

“Thoughts on Making Films with Barbara Hammer ” Published in Camera Obscura

“Thoughts on Making Films with Barbara Hammer” by Lynne Sachs Published in Camera Obscura, Feminism, Culture, and Media Studies Duke University Press
Volume 36, Number 3 (108)
Dec. 2021

Link: https://read.dukeupress.edu/camera-obscura/article-abstract/36/3%20(108)/129/287803/Thoughts-on- Making-Films-with-Barbara-Hammer?redirectedFrom=fulltext

FULL PDF OF ESSAY AVAILABLE HERE:Download

Abstract
This personal essay articulates filmmaker Lynne Sachs’s experiences working with experimental filmmaker Barbara Hammer. Sachs conveys the journey of her relationship with Hammer when they were both artists living in San Francisco in the late 1980s and 1990s and then later in New York City. Sachs initially discusses her experiences making Carolee, Barbara and Gunvor (US, 2018), which includes Hammer, the conceptual and performance artist Carolee Schneemann, and the experimental filmmaker Gunvor Nelson. She then discusses her 2019 film, A Month of Single Frames, which uses material from Hammer’s 1998 artist residency in a Cape Cod shack without running water or electricity. While there, she shot film, recorded sounds, and kept a journal. In 2018, Hammer began her process of dying by revisiting her personal archive. She gave all of her images, sounds, and writing from the residency to Sachs and invited her to make a film with the material. Through her own filmmaking, Sachs explores Hammer’s experience of solitude. She places text on the screen as a way to be in dialogue with both Hammer and her audience. This essay provides context for the intentions and challenges that grew out of both of these film collaborations.

Barbara Hammer and I met in 1987 at a time when the Bay Area was affordable enough to become a mecca for alternative, underground, experimental filmmaking. She taught me the fine, solitary craft of optical printing during a weekend workshop, thus beginning a friendship that eventually followed us across the country to New York City. We were able to see each other often during the last few years of her life. Between 2015 to 2017, Barbara agreed to be part of the making of my short experimental documentary Carolee, Barbara and Gunvor (2018) a three-part film that includes Carolee Schneemann and Gunvor Nelson. I met all three women in the late 80s and early 90s in the San Francisco experimental film community and kept in close touch with each of them, both in person and through virtual correspondences, for many years. All three were renowned artists and beloved friends, just a generation older than I, who had embraced the moving image throughout their lives. From Carolee’s 18th Century house in the woods of Upstate New York to Gunvor’s village in Sweden to Barbara’s West Village studio, I shot film with each woman in the place where she found grounding and spark.

Barbara believed that I would see her at her best on a Tuesday, the day of the week in which she would be most energetic after her chemotherapy treatments. That afternoon, I “directed” Barbara to run along a fence as fast as she could toward the camera, without realizing that I had calibrated the f/stops on my camera to reveal the shadow from the fence across her body, creating a fabulous series of stripes in the resulting image. I returned to Barbara’s studio during another chemo period. As we stood together holding our cameras, I thought about her films Sanctus (1990) and Vital Signs (1991), which she was making when we first met in San Francisco. In Barbara’s prescient words, these films “make the invisible, visible, revealing the skeletal structure of the human body as it protects the hidden fragility of interior organ systems.” (Barbara Hammer, Electronic Arts Intermix, description of 16mm film, 1990). That afternoon in her studio, Barbara picked up one heavy 16mm camera after another. She then proceeded to dance with her furniture, embracing that robust physicality so many of us associate with her performative work. In this, my first collaboration with Barbara, I had the chance to photograph her trademark interactions with absolutely any objects she could get her hands on. For both of us, these moments of creative intimacy became the gift we somehow expected from our open, porous artmaking practice. We both wanted more, and by 2018 Barbara had figured out the way to make it happen.

Barbara asked me to come to her home to discuss something she needed to say in person. I immediately faced a complicated set of emotions. This was around the time she gave the talk “The Art of Dying or (Palliative Art Making in the Age of Anxiety)” at the Whitney Museum. Inspired by Rainer Marie Rilke’s book Letters to a Young Poet, she ruminated on the experiences of living with advanced cancer while making art. In her performative lecture, she shared examples from her art-making practice and deeply considered, lucid thoughts on her experience of dying. I knew that this tête-à-tête would involve some kind of good-bye, but I had no idea that she had decided to share a part of her personal archive, and thus a part of her being on this earth, with me. Filmmaking, in the tradition that Barbara and I have espoused for most of our lives as experimental makers, involves a deeply focused solitary period of introspection. A complementary aspect of our practice, however, calls for playful, engaged exchanges with all of the people in the film — both in front and behind the camera. Fundamental to Barbara’s sense of herself as an artist was her commitment to deep and lasting intellectual engagement with her fellow artists in the field, particularly other women who were also trying to find an aesthetic language that could speak about the issues that meant so much to us. By asking me to work with her, alongside her but not “for” her, Barbara, a feminist filmmaker, was actually creating an entirely new vision of the artist’s legacy.

As I sat at her side in the apartment she shared with her life partner Florrie Burke, she explained to me that she had obtained funding from the Wexner Center for the Arts in Columbus, Ohio for this endeavor. There was money and post-production support for her to invite three other filmmakers (Deborah Stratman, Mark Street, and Dan Veltri) to complete films from her archive of unfinished projects. Barbara vividly described to me her 1998 artist residency in Provincetown, Cape Cod, Massachusetts.

For one month, she lived and made her art in a shack without running water or electricity. While in her Dune Shack, as it is still called, she shot 16mm film with her Beaulieu camera, made field recordings, and kept a journal. Barbara’s only instructions to me were very simple: “Do absolutely whatever you want with this material.”

Knowing her work as I did, it was not surprising to me that she was able to face her imminent death in this open, intimate, transparent, and sensual way. From Sanctus and Vital Signs — both of which excavated her own shock and sadness in the face of the AIDS epidemic — to Evidentiary Bodies (2018), which confronted and embraced her own cancer, Barbara developed a precise visual aesthetic that traced her own relationship to her end. Whether she was using her phenomenal optical printing and matting techniques in the studio or performing for the camera, she found an astonishingly inventive cinematic language to explore the resonances of both disease and death. It was with Evidentiary Bodies, her final work that was at the core of her Whitney talk, that she so eloquently witnessed her departure.

About that film, Barbara wrote of herself in the third person:

“The work is experienced and perceived through the performer’s body as we breathe together remembering that cancer is not a ‘battle,’ cancer is a disease. There are aberrant cells not ‘deadly foes.’ She is not ‘combative’ and ‘brave,’ she is living with cancer. She is not going to win or lose her ‘battle.’ She is not a ‘survivor,’ she is living with cancer. There is not a ‘war’ on cancer; there is concentrated research.”

Barbara always had an uncanny ability to understand herself from the inside out and from the outside in. Her films were visceral and personal. They were also exhilaratingly political. As I read through Barbara’s Dune Shack journal, I noticed that she referred to herself in the first and the third person, moving between from the I to the she.

“This morning I began the film. I didn’t shoot it. I saw it. The dark triangular shadow of the shack out the west end window of the upstairs bedroom would shrink and disappear as I sat sweating, single-framing second by second.”

“She had turned 60 today. She was almost the age her mother was when she died, regretful of not living her dreams and desires out into an old age. How resentful she would feel were she to die three years from today. Die without having had her pet dog, her country home, her long lazy days gardening and walking in the yard. Die without knowing the outcome of her partner’s work. The sadness of departure. The inevitable ending of breath and blood coursing. The complete and thorough blankness. “Is this why we make busy,” she wondered, “so that we won’t have time or space to contemplate the heart wrenching end to this expanse called life?”

While writing the text for my own film, the words I placed on the screen came to me in a dream the day I was to begin my final edit at the Wexner Center. By this time Barbara had died. I quickly realized that this kind of oneiric encounter could become a posthumous continuation of the dialogue I had started with Barbara the year before, during the making of Carolee, Barbara, and Gunvor. Since I would never again be able to speak to her about her life or the ontological nature of cinema or the textures of a sand dune, I would converse with her through A Month of Single Frames, the title I chose for my 14-minute film.

Through my writing, I tried to address Barbara’s celebration of solitude and cinematic embodiment. Ultimately, my text on the screen over Barbara’s images functions as a search for a cinematic experience that brings us all together in multiple spaces at once. It is also an embrace of an ambiguous second person you who might be Barbara herself or might be anyone watching the film.

This is how I see you.

This is how you see yourself. You are here.

I am here with you.

This place is still this place.

This place is no longer this place. It must be different.

You are alone.

I am here with you in this film. There are others here with us. We are all together.

Time less yours mine

Barbara’s imprint on my own filmmaking practice is profound. I observed in her work a conscious physical relationship to the camera. For the most part, she shot her own films and in turn found her own distinct visual language for talking about women’s lives, liberation, love, struggle, awareness, and consciousness. Discovering Barbara’s films released something in my own camerawork; my images became more self-aware, and more performative. Thinking about Barbara’s radical, improvisational and totally physical cinematography continues to push me to dive deeply and fully into my body as I am shooting.

In Carolee, Barbara and Gunvor, I brought Barbara together on screen with two other pioneers of the American avant-garde. In an email, she wrote these words to me after seeing the film for the first time: “Hi Lynne, I had a chance to watch your lovely film! I was surprised at how energetically I performed for your camera. I’m honored to be grouped with such strong and remarkable filmmakers. Love, Barbara.” As aware of each other as they were of themselves, the film’s two other subjects also acknowledged her.

Carolee, who sadly died shortly before Barbara, wrote: “I loved seeing Barbara with those old Bolex cameras,” and Gunvor commented on how “Barbara moves so fast and vigorously as she walks toward the camera!”

These two films are my gifts to these women and to our shared audiences. Carolee, Barbara and Gunvor and A Month of Single Frames together attempt to reveal the great mind-body weave of Barbara Hammer’s life: her commitment to cinematic embodiment, her openness about dying, and her deeply held desire to find common space for women of all generations.

OBSERVE AND SUBVERT: Lynne Sachs interviewed by Inney Prakash for Metrograph

Interview: OBSERVE AND SUBVERT
BY INNEY PRAKASH
December 2021
https://metrograph.com/observe-and-subvert/

An interview with experimental documentary filmmaker Lynne Sachs.

Our Lynne Sachs Series plays at Metrograph December 10–12.

Several of her films are currently available to watch on the Criterion Channel

Whether portraying artists, historical figures, family members, or strangers, filmmaker Lynne Sachs has always found rivetingly indirect methods of representing her subjects. The San Francisco Weekly called her 2001 film Investigation of a Flame, about the Vietnam War and the Catonsville Nine, a group of Catholic activists who burnt draft files in protest, an “anti-documentary.” Sachs herself now uses the phrase “experimental documentary” as shorthand for describing the formal elements that constitute her particularly idiosyncratic and collage-like cinematic vernacular, notable in work like the decades-in-the-making Film About A Father Who (2020).

Rooted in her days in San Francisco’s experimental scene, Sachs’s concerns are deeply material; they regard the matter that makes up the world as inextricable from the technology that reproduces it. Her investigation of New York City laundromats, The Washing Society (2016), co-directed with playwright Lizzie Olesker, struck me as an apt departure point for our wide-ranging discussion about and around this material awareness, as well as the larger concerns that bridge the gap between her films as works of art and Sachs’s advocacy for worldly change.

I WANT TO START WITH A WEIRD QUESTION.

I like weird questions.

WHAT ARE YOUR THOUGHTS ON LINT?

I have been thinking about lint so much over the last few years. It started with my thinking about skin, and the epidermis, and about clothing being a second layer of our skin—which means that when we collect lint out of the dryer, we’re also catching aspects of our bodies. Sometimes it’s our own bodies, sometimes it’s the bodies of people we love. Sometimes it’s the bodies of people whose clothes are being washed in a transactional way…Iin that flow, you collect something most people think of as detritus. But I actually think of it as material, in the way that Joseph Beuys was really interested in wax and felt. So, lint is material for sculpture, and for an examination of our bodies. When that comes together, I find it very compelling.

I AM, OF COURSE, REFERRING TO A COUPLE OF SPECIFIC SHOTS FROM THE WASHING SOCIETY, WHICH EMPHASIZE SENSUOUSNESS, WHICH IS NOT A WORD I EVER WOULD’VE PREVIOUSLY USED TO DESCRIBE LINT.

That attention to the microscopic aspects that are residue of the much larger social relationships around service, hygiene, and the exchange of money for someone who performs something for somebody else—lint represents all those things.

IT MAKES ME THINK OF THE WASHING SOCIETY AS AN EXTENSION OF YOUR CAREER-LONG PREOCCUPATION WITH MATERIAL FILM, EVEN THOUGH IT WAS SHOT DIGITALLY.

When we look at traditional 16mm film, we see scratches and hair, like we see in lint. It’s not that different. Because lint collects through the months or ages, it collects aspects of the world. Film does the same thing; it is changed by its journey in time.

My co-director, Lizzie Olesker, and I wanted to figure out ways to examine the interplay between economics, aesthetics, and politics. You look at the form of cinema and you say, “I want to create ruptures. I want to create a radicalization of the way images are represented.“ But it’s also important to look not just at the way the camera reproduces our reality, but what is produced by the reality that might be dismissed or ignored. … Lint is not invisible, but it’s about as close to invisible as it gets. It moves from clothing to the trashcan in a kind of rote way. By breaking up that [journey], we’re trying to look at the mechanisms of labor.

THE WASHING SOCIETY FEATURES ACTUAL LAUNDRY WORKERS AND ACTORS. WHAT IS IT ABOUT THIS ASPECT OF PERFORMANCE THAT FASCINATES YOU AS A DOCUMENTARIAN?

It occurred to me about a year ago that every single film is a document of a performance. Even a fiction film, which is a bunch of people doing this crazy thing—to reinvent themselves, pretend that they’re different from who they are—we film it, and it’s called a fiction film, but it’s actually a documentary of a group of people together.

What’s started to interest me in the last year is that woven quality that takes seriously that anyone in, for example, a documentary film is performing an aspect of who they are. As soon as they turn their head and they see the camera, they’re performing. And there’s this, you could call it a leash, or an invisible thread [that runs] between my eyes and the eyes of any human being in front of the camera. They’re always looking to the director for some kind of affirmation, like, “Yes, you’re doing a good job.“ It’s the same in documentary. If you actually recognize that this is a form of exchange, then you can try to subvert it. People who are supposed to be ‘real’ become performers, or we have performers who open up about their lives . And so, obscure that rigid differentiation. That’s why I’m not really happy with the term ‘hybrid’ yet. Because it’s saying that this ontological conundrum doesn’t really exist, and that we have to create another category that says, “That’s ambiguously real and that’s ambiguously fiction.“

IN TERMS OF REAL-LIFE SUBJECTS VERSUS HIRED PERFORMERS, HOW DID YOU APPROACH WHO WOULD EXPRESS WHAT IN THE WASHING SOCIETY? THERE ARE TIMES, ESPECIALLY EARLY ON, WHEN IT ISN’T NECESSARILY CLEAR WHO IS WHO.

With filmmaking, there’s always two answers. There is the production answer: we tried one thing and it didn’t work, so we decided to go another way. And then there’s the more theoretical, maybe conceptual answer.

I WANT BOTH ANSWERS. I’M HUNGRY FOR ANSWERS.

Okay, the conceptual answer first. We wanted to research the experience of what it is to wash the clothes of another person. Particularly in a big city, where people and workplaces can be taken for granted. Lizzie comes out of playwriting, and this notion that you observe the world in which you live, and then you re-create characters who inhabit those experiences you’ve witnessed, or those interactions that confuse you, and that you’re trying to grapple with. And I come out of experimental filmmaking, with documentaries. So you observe and then you subvert.

She asked me if I would help her to investigate laundry workers in New York. We started, and we got really hooked, but most of the people who do this kind of service work in America are also immigrants, and many don’t have the formal paperwork to give them the freedom to be on camera, to talk about the struggles of their workplace or their bosses, who they’re supporting, all those things. So we would have very informal conversations, but we couldn’t record and we couldn’t film.

Our answer was not to give up, but to listen really actively, and then to write the characters, or to write three characters who appear in the film as composites of these conversations. So, there’s Ching Valdes-Aran, Jasmine Holloway, and Veraalba Santa. They’re all performers—the film started as a performance called Every Fold Matters, which we did live in laundromats in Brooklyn and in New York City, and at places like University Settlement, The Tank.

But then, okay, the answer to the conceptual side is that, even though I’ve been making work that you could call reality-based or documentary-based for a long time, I’m always questioning this notion of asking people to open up their lives for me. That’s why I made Film About a Father Who, because I felt like it was my turn to be in that vulnerable position.

One thing I’ve done for years now, I always pay people [who appear] in my films. That’s kind of anathema in documentary. People don’t do that. Especially journalists, which I do understand… But why shouldn’t you pay them the way you would pay an actor?

Often we measure the success of a documentary by how real it is, by the spontaneity of the reveal of information; “I can’t believe you got in that door.“ Or, “I can’t believe you got those people to say that for you with your camera on.“ There’s a lot of registers of success that have to do with the people in front of the camera letting it all hang out, and that’s an awkward exchange… I wanted to have people who felt confident in their place in the world, to speak from that position. If people didn’t feel confident, then we listened, and we tried to embrace their sentiments and struggles in a fictionalized way.

ARE THE ACTORS REPEATING TEXT THAT WAS SPOKEN BY ACTUAL LAUNDRY WORKERS OR WAS THAT TEXT WRITTEN BY YOU AND LIZZIE?

It’s both. We used parts of it, but often we wrote in a more free-form way. It’s really a composite, and there’s a freedom that comes from making a film like this. .. I call it the Maggie Nelson effect, [which is] this idea where you lay bare the research. In The Argonauts, she tells this personal story about her relationship, and she has these fantastic tangents, which are about her research, what she happened to be reading, letting all of that come in.

I can [also] say that we were influenced by Yvonne Rainer. She was such a visionary when it came to choreography, and a celebration of the body through dance. Because she looked at the quotidian, and she ‘deconstructed’— in the word of that period— how we move through the world. We took that approach to how we thought about the dance movements in The Washing Society, how we could re-examine the gestures of the everyday, and think about how they might be beautiful, in the way that Roberta Cantow’s film Clotheslines celebrates the beauty of laundry work. [Lizzie and I] wanted to think about recognising washing as a form of physical dance. Especially because there’s so much repetition, which dance also uses.

CLOTHESLINES HAPPENS TO BE PLAYING ALONGSIDE THE WASHING SOCIETY.

Clotheslines is fantastic. It’s giving attention, again, to urban life, and to things that people do that maybe they feel ashamed of doing but that they have to do. It’s interesting to look at Roberta Cantow’s film, because it’s a twist on the whole idea of being a feminist. Barbara Hammer did something similar; I think the term ‘feminist’ is evolving all the time.

What Roberta Cantow did in her work, I think, is say, “Let’s acknowledge the beauty of what mostly women do. But it doesn’t mean that they’ll become stronger women than when they don’t do it.” … I should add that today I had a conversation with Roberta Cantow. A woman she knew who organizes washerwomen in New York City told her about the screening. Anyway, she told me today that this whole group of organizers around washerwomen, 10 of them, are coming to Metrograph.

THAT’S EXTRAORDINARY.

Yeah. And I’m hoping [for] a group from the Laundry Workers Center, which is a union I’ve done a lot of work with, who organize workers in the small laundromats all over New York City… If they’re trying to shut down a laundromat or bring attention to conditions that are really, really bad—where people are required to work 12 hours, and they can’t look at their phones, or all the different rules that are had—[Lizzie and I] make videos for them sometimes.

DO YOU CONSIDER FILMMAKING AS A FORM OF ACTIVISM, OR ADJACENT TO IT? WHERE DO THE TWO INTERSECT?

I was thinking about this last night. I went to an event at E-flux, and I was listening to Eric Baudelaire, the filmmaker, talking about this too…. I don’t think I’ve ever made a film that had the ability to make someone act differently, or to push them in a direction. But I always hope it makes them think about who they are differently, or about how the world works in another way. Maybe the result of that would be an action. But if it’s just a thought, that’s pretty good too. I guess it has to do with results, how you measure your reach… I get very excited, like with Investigation of a Flame, by people doing things with passion, and pushing themselves to extremes from which they can never turn back. I mean, that actually goes to Barbara Hammer. [She] lived life to its fullest, and with so much conviction.

BEING IN DIALOGUE WITH OTHER ARTISTS, FILMMAKERS, OTHER PEOPLE, SEEMS SO ESSENTIAL TO ALL OF YOUR WORK.

Well, when I made Which Way Is East (1994), I didn’t at first understand that it really is about how we look at history, and how we analyze or reconstruct the past. That film is made from the perspective of myself and my sister. We were children who experienced the Vietnam War through television, mostly black-and-white images on a box in the living room. Being typical American, middle-class kids, our parents and their friends had not gone to war. The war was really far away… But you then grow up and you realize that it does touch you; you heard all the numbers of people who died, and you recognize that those statistics were always emphasizing the Americans, but what about the Vietnamese? How does war have an impact?

When we made the film, in the early ’90s, my sister, Dana Sachs, was living in Vietnam. I visited for one month, and, like a typical documentary filmmaker, you arrive in a place and you say, “I’m going to make a film.“ It came to me later that the film is a dialogue with history, but it’s also a dialogue between two women from the same family, who thought about that past in extremely different ways. She looked at Vietnam in this contemporary way, as survivors. Whereas I looked at Vietnam with this wrought guilt, trying to piece together an understanding of a war that still seemed to bleed. That’s what gave the film its tension, that our perceptions were so different. Ultimately the most interesting films are the ones that ask us to think about perception, that don’t just introduce new material.

So that was a gift, to be in dialogue with my sister… Another way of looking at dialogue, [if] you’re in dialogue with [someone like] Jean Vigo, who’s not alive… then you’re creating a dialectic between the materials. In A Month of Single Frames, I’m in dialogue with Barbara Hammer literally, but I’m also in dialogue with her through the form of the film, and with the audience. That was intentional, to have this ambiguity.

In A Month of Single Frames, she also does something that’s not about activism, it’s about solitude… thinking about her place in nature. It’s all about being delicately and boldly in the landscape. When she cuts up little pieces of gel and puts them on blades of grass, she’s doing the opposite of what a feature film made in Cape Cod would… You’d have all these people stomping on the dunes, getting permission to shoot, to take over a whole house, you’d need light, electricity… She wanted to do everything with the least impact. It’s not a film that she probably announced as a celebration of the environment. But to me, it is so much about not leaving your footprint on the land, but being there. I really admire that work.

DID YOU BEGIN THE FILM BEFORE SHE DIED?

The last year of Barbara Hammer’s life, she gave footage to filmmakers and said, “Do whatever you want, and in the process use this material that I love but could not finish. Because I can see that my life will not last long enough to do so.“

She gave me footage from 1998, which she had shot in a residency on Cape Cod. I asked her why she didn’t finish this film and she said, “Because it’s too pretty, and because it’s not engaged, it’s not political.“ She felt that the fact that it delivered so much pleasure just in its loveliness made it problematic. It was this gorgeous landscape, and a woman alone in a cabin. She thought there wasn’t a rigor to it. So she had never done anything with it; it just moved around with her, and it was bothering her, of course: “Finish me. Finish me.“

She gave it to me, and I started to edit. On the second visit, I showed it to her, just without any sound. I asked if she did any writing while she was there, and she said, “I kept a journal.“ She’d forgotten all about it, so she pulled it out.

THAT’S THE DIALOGUE WE HEAR IN THE FILM?

She even writes about herself in the third person, which is fun, and different…

Everything was so pressured: she had to go to chemotherapy, she was trying to finish Evidentiary Bodies, a film that she was going to show at the Berlin Film Festival in 2019. It was one of the last things she did. So I had the material, and when she died… I needed to finish it. That’s when I wrote the text, because I needed to be in dialogue with her more than just editing the material. I needed to concentrate on that energy between us.

SO YOU COMPLETED A FILM YOU HAD BEGUN WORKING ON WHILE SHE WAS LIVING, AND THAT SHE DIED DURING THE MAKING OF. AND THEN YOU MADE A FILM IN DIALOGUE WITH SOMEONE WHO HAD ALREADY DIED, IN E•PIS•TO•LAR•Y: LETTER TO JEAN VIGO.

I’ll give you a little background. I’ve been on and off involved with the Punto de Vista Film Festival, which is a really interesting small festival in Pamplona, Spain, where they acknowledge and appreciate alternative ways of looking at documentary film practice. They asked 10 filmmakers to make a film in the form of a letter to a filmmaker who had influenced us.

I chose Jean Vigo; I love his film, Zero for Conduct (1933), because it is so much about rule breaking. It is so much about trying to exist in society, but knowing when there is a time to break the law. I had made my film Investigation of a Flame; I was interested in those moments where you have to turn inward and say, “This is wrong.“ And I wanted, again, to talk to a ghost. To talk to Jean Vigo.

Then, right at the beginning of this year, there was the attack on the US Capitol. A group of thousands chose to break the law, with absolute abandon in terms of the sacredness of other people’s bodies. I’m not even saying the US Capitol is sacred. But to go to a place of heinous destruction, that really disturbed me. I was already thinking about Jean Vigo, and I thought, “This is really complicated.” Because at what point do we learn to understand how to respect, how to have compassion, how to have empathy? That you can break rules, as in paint graffiti or burn draft files, but that once you start invading another person’s body— it’s a violation I couldn’t accept. And this space between anarchy and authoritarianism, and between compassionate rule breaking and violence was very interesting to me.

WHAT ABOUT REVOLUTION? WHAT ABOUT A FEMINIST SOCIALIST REVOLUTION?

Oh. Well I have to say, a feminist socialist revolution probably would come with a lot of compassion. I think, I hope. But I would never say that women… I don’t think that there’s anything innate.

One other thing about E•pis•to•lar•y: I really like all the syllables in epistolary, so I like that it sounds like bullets. And yet it’s about dialogue… It may be silent, but audiences are writing back in their heads. I think a lot about that in my filmmaking, all the sounds that go on in audiences’ minds.

ARE THE SUBJECTS OF INVESTIGATION OF A FLAME (2001), THE CATONSVILLE NINE, YOUR MODELS THEN OF RIGHTEOUS DISSIDENTS?

My interest in people who break the rules goes way back. I mean, I was protesting the implementation of imposing draft registration on American men when I was in high school. I’ve always been committed to trying to articulate a critique. But when I heard about the Catonsville Nine and this group of people who had nothing to gain by criticizing the US government’s presence in Vietnam, except that they were so upset that they felt they had to speak out against it…

They were Catholic antiwar activists: two priests in particular, Daniel and Philip Berrigan, and a nurse, and a sister, and others. But they broke the law in the most performative way. To take draft papers and burn them [with] napalm…. Napalm is not that different from lint. It’s just soap mixed with chemicals. You can make napalm at home. It’s domestically produced napalm, which was being used in Vietnam. But [the Catonsville Nine] wanted to make it and burn it symbolically. This, to me, was the ultimate art performance piece. Let’s burn files, photograph it, disseminate it, and say that these files represent bodies.

People said that they changed so much thinking. It was effective because it was an image that… You were asking about activism, that’s an image! To see priests burning draft files, that’s going to change things. That’s real activism on their part, and that happened in the 1960s.

FROM LINT TO NAPALM. THANK YOU, LYNNE.

I never thought… But it’s made with soap!

Inney Prakash is a writer and film curator based in New York City and the founder/director of Prismatic Ground.

Lynne Sachs Series at Metrograph (NYC) – Decemeber 10 – 12th

December 10 to December 12, 2021
https://nyc.metrograph.com/series/series/291/lynne-sachs

Since bursting onto the filmmaking scene in the 1980s, Memphis-born Lynne Sachs has compiled an inimitable, astonishing body of work which includes essay films, diaristic shorts, gallery installations, and quite a number of simply uncategorizable hybrids. Sachs’s wide-ranging, restless ingenuity is on full display in this program, which includes her 2020 documentary portrait A Film About a Father Who; The Washing Society, her collaboration with playwright Lizzie Olesker, which premiered in 2015 at a Clinton Hill laundromat; and this year’s E•pis•to•lar•y: Letter to Jean Vigo, a ruminative, surprising response to the January 6th Capitol Hill riots. A blast of engaging, and engaged, cinema.

Sachs will be present for all three programs.

A FILM ABOUT A FATHER WHO
https://nyc.metrograph.com/film/film/2769/a-film-about-a-father-who
Friday, December 10th @ 7:15 PM
2020 / 74min / DCP
DIRECTOR: LYNNE SACHS

Made up of footage shot by Sachs between 1984 and very nearly the present day, Film About a Father Who represents her endeavor to better understand the outsized personality and myriad affairs of one Ira Sachs, Sr.: Park City, Utah, hospitality industry mogul; bon vivant hippie businessman; serial womanizer; and the filmmaker’s father. Analog and digital video shares space with 8 and 16mm film in Sachs’ decoupage of home movie formats, creating a tenderly critical mosaic portrait that’s as energetic, multifaceted, and messy as its subject.

WASHING SOCIETY + CLOTHESLINES +A MONTH OF SINGLE
https://nyc.metrograph.com/film/film/2782/washing-society-clothesline
Saturday, December 11th @ 3:45 PM
2018 and 1981 / 90min / DCP
DIRECTOR: LYNNE SACHS, LIZZIE OLESKER, AND ROBERTA CANTOW

Sachs’s The Washing Society, co-directed with playwright Lizzie Olesker, uses a combination of interviews, re-enactments, and patient observation to pay lyric homage to the little-acknowledged but essential labor of dealing with dirty laundry, as it occurs every day in New York City’s laundromats. Screening with Roberta Cantow’s feminist forebear Clotheslines, a film that takes laundry seriously as a form of folk art, a fraught social signifier, and a lens for women to reflect on the joys, pains, and ambivalences of household chores. With Sachs’s short “A Month of Single Frames” made with and for Barbara Hammer.

Co-Directors Lynne Sachs and Lizzie Olesker will be present with special guest feminist scholar Silvia Federici for a post-screening conversation. Hosted by Emily Apter.

Post-Screening Conversation for
WASHING SOCIETY + CLOTHESLINES +A MONTH OF SINGLE

Co-Directors Lynne Sachs and Lizzie Olesker with special guest feminist scholar Silvia Federici in a post-screening conversation. Hosted by Emily Apter.

LYNNE SACHS SHORTS
https://nyc.metrograph.com/film/film/2773/lynne-sachs-shorts
Sunday, December 12th @ 4:30 PM
1994, 2017, 2021, 2001 / 100min / DCP
DIRECTOR: LYNNE SACHS

Four shorts exemplifying the breadth and tireless curiosity of Sachs’s film practice, as well as an ongoing engagement with issues of justice and resistance. The Ho Chi Minh City–Hanoi travel diary Which Way is East: Notebooks from Vietnam offers an encounter between lived experience and mediated memory of a televised war. And Then We Marched juxtaposes 8mm footage of the 2017 Women’s March in Washington D.C. with archival images of earlier struggles for justice. E•pis•to•lar•y: Letter to Jean Vigo looks at the January 6th Capitol Hill uprising through the unlikely but revealing prism of Vigo’s 1933 Zéro de conduite. Investigation of a Flame revisits the story of the Catonsville Nine, Catholic activists who burnt draft files in protest of the Vietnam War.

Director Lynne Sachs will be present.

“A Month of Single Frames” in presentation with the Invisible Women Archives

Catalan Film Festival 2021
November 28, 2021
https://catalanfilmfestival.com/#talks

Invisible Women (Camilla Baier & Rachel Pronger) is an archive activist film collective that champions the work of female filmmakers from the history of cinema.

For this edition of the Catalan Film Festival, we invited Rachel and Camilla to respond to the rich, vast and beautiful theme of “filmed letters between women cineastes“. A result is a special event on Sunday 28 November at GFT where we will be showing TRANSOCEANICAS and A MONTH OF SINGLE FRAMES, followed by a conversation between Catalan director Meritxell Colell and Invisible Women.

Glasgow Film
Transoceanicas + A Month of Single Frames + Q&A (N/C 8+)
https://glasgowfilm.org/shows/transoceanicas-a-month-of-single-frames-qanda-nc-8

Details
An unmissable event in partnership with Invisible Women exploring the intimacy of women’s epistolary cinema, followed by a Q&A with Catalan director Meritxell Colell. This special female friendship film programme includes a screening of Meritxell Colell and Lucia Vasallo’s Transoceánicas and Lynne Sachs and Barbara Hammer’s A Month Of Single Frames.

Transoceánicas
A years-long correspondence between two filmmakers, this poetic, intimate work finds two friends separated by the Atlantic Sea, yet bound by their strong emotional connection. Beautifully edited and elegantly structured, Transoceánicas is a vivid, layered film about enduring friendship, fierce femininity, and cinema’s capacity to transcend gulfs of space and time.

The passing of time, a sheer passion for cinema as a way of life, and the difficulty of filming in the times in which we live become a beautiful cinematographic mosaic, an intense and moving album of images.

A Month Of Single Frames
In 1998, lesbian experimental filmmaker Barbara Hammer took part in a one-month residency at a Cape Cod dune shack without running water or electricity, where she shot film, recorded sound and kept a journal. In 2018 she gave all of this material to Lynne Sachs and invited her to make a film with it.

The films will be followed by a Q&A between director Meritxell Colell and Invisible Women’s Camilla Baier.

“An ode to silent film, to pictures, to putting all those shards of consciousness together.”- The Film Stage

“Para Barbara” in Verberenas

Verberenas
Vol.7, November 8, 2021
“For Barbara”
By Natalia Reis
Original article appears in Portuguese here:
https://www.verberenas.com/article/para-barbara/

Please note that this article originally appears in Portuguese. This is a Google Translate version of the article.

In mid-2004, Joan Didion would start one of her most dense and well-known works, The Year of Magic Thought, a recap of the period that followed her husband’s death while her daughter was kept in a serious illness. Didion’s opening sentences in the book speak of the shock of sudden death: “Life changes quickly. / Life changes in an instant./ You sit down to dinner, and the life you used to know ends. / The question of self-pity.”. John Dunne, to whom she had been married for nearly 40 years, had suffered from a heart attack while sitting at the table waiting for dinner, and these lines would be suspended until the writer managed to resume months later the enterprise of plunging into the pain and anguish that permeated her recent widowhood.

“This is my attempt to understand the ensuing period, the weeks and then the months that took with them, any fixed ideas I might have about death, about illness, about probability and luck, about good and bad fortune, about marriage , children and memory, about pain, about the way people deal or not with the fact that life ends, about how their sanity is fragile, about life itself. I’ve been a writer my whole life. So, even as a child, long before the things I wrote began to be published, I developed the perception that the meaning itself resided in the rhythm of words, sentences and paragraphs, a technique to retain what I thought and believed for behind an increasingly impenetrable varnish. The way I write is what I am, or what I have become; however, in this case, I would like to have, instead of words and their rhythms, an editing room equipped with an Avid, a digital editing system in which you could press a button and disassemble the time sequence, showing you, at the same time, all the memory frames that They come to mind now, and let me choose the sequences, the slightly different expressions, the varying readings of the same lines. In this case, words are not enough for me to find meaning. In this case, I need what I think and believe to be penetrable, at least to myself. the slightly different expressions, the varying readings of the same lines. In this case, words are not enough for me to find meaning. In this case, I need what I think and believe to be penetrable, at least to myself. the slightly different expressions, the varying readings of the same lines. In this case, words are not enough for me to find meaning. In this case, I need what I think and believe to be penetrable, at least to myself.”

By mentioning the desire for an editing room in which he could demonstrate and dismantle the memories, as opposed to the apparent aphasia that took him by storm when words were no longer enough to give vent to mourning, Didion leaves behind a kind of precious question: and if, faced with death, we could access through images the legacy of a lifetime? Barbara Hammer, a filmmaker with a 50-year career whose work resonates, among many other things, the vivacity of female bodies and voices in direct contact with the world, will come very close to answering this question.

Hammer died on March 16, 2019, at the age of 79, having lived for the past 13 years with ovarian cancer that has metastasized to the lungs. In an interview conducted with the New Yorker about a month before his death (his “Exit Interview”), he will talk openly about the option for the practice of caring for terminal patients that prioritizes pain relief given the impossibility of recovery — popularly known as palliative care—and about how the experience came to pass through her work and her final moments with her longtime partner, Florie Burke.

In 2018, the director will present on at least four different occasions the reading/performance “The Art of Dying or (Palliative Art Making in the Age of Anxiety)”, created from Letters to a Young Poet, by Rainer Maria Rilke, and its relationship with palliative care. With some of her films shown ( Dyketactics , 1974; Sync Touch , 1981; Sanctus , 1990), Barbara Hammer takes a look back at her artistic trajectory, taking a generous stance as a mentor to new generations of artists, while advocating for more openness to discussions around a subject that he considers so despised in the middle: the inevitability of death.

“There is a general fear of talking about death in the Western world. It is as if, by not mentioning it and discussing it, it disappears. We do ourselves a disservice by not engaging in ruminations about this very powerful life force. Are we not alive to our last breath? And isn’t this a right of way that we want to address in our art? In our seminars? And in our museum exhibits? When we hesitate to face the last phase of life, we give a message to shut up. (…) Instead, I have been discussing terminal illness. We, in the art world, all of us: artists, curators, administrators, art lovers too, are avoiding one of the most potent subjects we can tackle.”

At the end of the reading, the conventional “questions and answers” (Q&A) are converted into what the director will call “answers and questions” (A&Q), at which time she approaches some individuals in the audience and seeks to know about their impressions — a dialogue without hierarchies that will characterize much of his filmography. This farewell, which takes on the contours of sharing and sincere conversation, is an inseparable element of the path he traces so that others can continue to follow in his footsteps, even if he is no longer present. In a similar operation, supported by a Wexner Center grant, Hammer will invite four filmmakers with whom he had creative affinities — Lynne Sachs, Deborah Stratman, Mark Street and Dan Veltri — to make five (1)entirely new films having as a starting point a gesture of appropriation of their archives and their unfinished projects.

So far, only two works have been completed and circulated freely through festivals and streaming channels (including a small show on Mubi called “Ways of seeing with Barbara Hammer”).

Here are some notes on two short films, Lynne Sachs’ A Month of Single Frames (for Barbara Hammer) (2019) and Deborah Stratman’s Vever (for Barbara) (2019):

A Month of Single Frames
(for Barbara Hammer)
Made from footage and notes Barbara Hammer took during an artist residency in Duneshack, Cape Cod, Massachusetts, in 1998, A Month of Single Frames is a re-visit of a lonely creative moment by the director and her relationship with the landscape that unfolds as a possible cinematographic theme. Taking its own archival tone, the short will be guided by a recorded conversation between Lynne Sachs (responsible for its realization) and Hammer, who initially gives the temporal and spatial coordinates of the narration: August 2018, in her studio in Westbeth, housing complex for artists in New York.

The aging voice reverberates in space, and for a second, in the total darkness of the opening screen, we intuit something of the environment in which the two directors and friends meet, and of the proximity conceived there. This voice of now, while reading passages from the 98 diary, will access a primordial stage of artistic creation (the nothingness, the starting point, the experiment), while it is interspersed with intervals of absolute silence and images of an animistic nature that now stirs and now falls asleep. Giant insects, the director’s nude body bristling with a jet of cold water in the open air, the junction of sky and dunes in unusual tones. We are introduced to a territory of intimacy and constant discovery, guided by the 16mm camera that caresses the elements of this secluded setting, exploring its textures, colors and formats.

The first glimpses of Sachs’ work as a whole reveal the harmony that is preserved between the two directors: multimedia artist, poet, fiction writer, performer and filmmaker, she will also, in her own way, conceive a cinema that often articulates the universe understood as the one of the great causes (activism, pacifist movements, the study of representation and the female condition) and the issues that permeate the family (the portraits of the daughter, the father, collaborations with her brother, Ira Sachs) and the intimate . The compositional method and the reuse of files, the camera that acts as an extension of the arm, fingers, hand, in a cadence of familiarity with the filmed object, all this will come close to Barbara Hammer’s proposal and practices,

“I felt obligated to do absolutely nothing. There is absolutely nothing to be done. Everything is eagerly awaiting discovery. This morning I started the movie. I didn’t film it—I saw it. The dark triangular shadow of the shed through the west window in the upstairs bedroom shrinks and disappears from its formidable presence by the constantly rising sun. As I sat there, sweating, patiently framing second by second.”

In your book Hammer! Making Movies out of Life and Sex, Hammer will list and structure a series of factors that he believes are directly related to his creative process. Between “intuition”, “personal confidence” and “spontaneity and flow”, the topic “remember the loneliness of creativity” stands out as a direct link to what we see in A Month of Single Frames . The “loneliness of creativity” he talks about is materialized in the displaced plane, optically decomposed in his unfilmed but seen film, and in the persistent image of the cabin without electricity or running water that he would inhabit for a month. Viewed from a distance, under the accelerating and decelerating clouds of countless time-lapse attempts, the hut occupies a central and isolated point in the landscape and its experimental procedures.

“what I really want to do here is project colored lights on the dunes, using the sun as a projector” At one point, reading the diary leads to a detailed description of experiments carried out with filters and different propositions to operate the camera’s capture flow, the long, thin grass that grows between the dunes is taken over by small rectangular pieces of colored plastic, and a series of multicolored shadow planes in the sand are displayed with text, which Sachs says would have been revealed to her in a dream during editing: you’re alone / I’m here with you in this movie / there are others here with us / we’re all together. Shortly thereafter, a group of women holding sheets of yellow, green, blue, and pink cellophane are seen moving around in order to follow up with Barbara Hammer’s luminous projections. Lynne Sachs notes the notes that have so far nostalgically guided our impressions.

From the collaborative exercise that shifts time and its initial purposes (Barbara Hammer would say she never used such images because they were “too beautiful”) Hammer’s personal files, Sachs will establish a link that still respects introspection and distancing as essential moments in the development of an artistic practice. The collaboration between two women of different generations is mixed up with the editing exercise itself, of a composition that depends on each single frame, in all its complexity. Finally, between comments about aging and Lynne Sachs’ own realization that she will be 60 soon, the simple message revealed on the screen materializes as a contact from somewhere in the future, and it is clear and calming: there is nothing to fear, you will always be seen and heard.

See (for Barbara)
Barbara Hammer told that she was still living with her husband “in a house in the woods” in California when one day, listening to the radio, she would discover herself as a feminist at the age of 30 (around there, she would “discover” a lesbian too). A year later, she abandoned the marriage, decided to leave in her Volkswagen for Berkeley, was presented with a super-8 camera and since then would not stop making films until her death, adding more than 60 works. He followed demonstrations in which he shamelessly asked intimate details about the participants’ sexual lives, became passionately involved in gender discussions, dealt with female sexuality and desire with the attention they deserve (filming more than once the interconnection of bodies and the frenzy ) and became an invaluable icon of the so-called queer cinema. The kind of extraordinary trajectory whose details accumulate in a symbiotic relationship between art and life.

Adding one more layer to the narrative, in 1975 Hammer would travel alone on a BMW motorcycle to Guatemala, in order to investigate the cultural processes behind indigenous clothing and how the westernized market model affected their mechanisms of exchange and commerce. With the images taken there and later set aside, Deborah Stratman will weave a look that is based not only on the anthropological echoes of Barbara Hammer, but will play a key role in the elaboration of links between the director and Maya Deren, filmmaker associated with the movement Surrealist and independent New Yorker whose notes on myth and history in Haiti in the 50s will serve as a guiding thread to think about the artist’s role as an active observer of dissonant cultures.

Known for her essayistic approach to the re-appropriation of files with sound as a prominent element, Stratman will develop Vever ‘s soundscape based on a phone call as a voice over , and if in A Month of Single Frames Hammer’s voice already carried the hesitation of age advanced, here she is almost unrecognizable, hoarse, sighing. In the call, the director explains the reasons that led her to leave the project: she was never able to find a personal context or a political sense for those images, and the lack of money (at the time she lived in a “basement with no running water or bathroom, with only $100 in the account”) also did not contribute to my expending time and energy trying to find them.

Through the concatenation of Deren’s text — whose highlighted sentences reflect, among other things, on the difficulties encountered when the reality of the material does not correspond to what was initially idealized — and Hammer’s testimony, the film will also deal with a shared feeling for both: the frustration with the unpredictability that runs through certain stages of creation. In this sense, both Deborah Stratman’s and Lynne Sachs’ work offer an internal perspective on Hammer’s creative process, opening up to the universality of themes such as loneliness and dissatisfaction in art.

As for the images, we see Guatemalans looking directly at the camera as if posing for a family portrait, wrapped in warm colored fabrics and prints that simulate creatures and vegetation. Markets full of fruits and vegetables, exchanges and interactions mediated by baskets moving overhead and Pepsi vendors in white uniforms contrasting with the setting. All of this is brought together by the words of Maya Deren racing across the screen, by the sober track that her husband, Teiji Ito, composed for her first film, Meshes of the Afternoon (1943), and by cards with symbols invoking Voodoo entities (so-called “ vever” ), also made by Ito during the couple’s period of immersion in Haitian beliefs.

Although Vever is characterized by a type of cultural curiosity that disperses the camera between unknown faces and the profusion of symbols, references and apparently distant quotations, what stands out from the correlations worked in Deborah Stratman’s montage is a convening and, above all, celebratory movement of complementary female visions, which exemplify collaboration not only as a possibility of completing a work, but also as a possibility of meeting beyond physical existence. And who could say that it would be possible one day to see Maya Deren and Barbara Hammer sharing the same space in the end credits?

( To Barbara and with Barbara)

“Dying is an art like everything else / in that I am exceptional”, would say Sylvia Plath rather bitterly in “Lady Lazarus”. It is known that he probably referenced his numerous suicide attempts, but if the authority of a poetic license does exist, it is evoked here to allow the contemplation of another picture: on more than one occasion Barbara Hammer would say that reading artists’ biographies it would become for her a way of establishing connections and discovering for herself “how to be an artist”. Searching in the lives of those who admire points of intercession to understand their own lives as part of something greater was one of the many pieces of advice left by the director, and now, after her departure, we are left with the same gesture: the admiration and understanding that he lived and died exceptionally, he made the farewell a living work, which opens even today in a continuous movement of creation. At the end of his book, Hammer will state that he would like to have his work remembered even through his writings (“a movie needs to be projected, a book just needs to be opened”), and in a way it’s comforting to think that, contrary to what you imagined, your memory will last in as many ways as possible.

AEMI Presents- Day Residue: A Film-Making Workshop on the Every Day, in-person workshop in Cork (NOVEMBER 9)

aemi @ CIFF: Workshop with Lynne Sachs
9 November 2021 / 11am – 4pm / Crawford College of Art and Design, Cork
https://aemi.ie/event/workshop-with-lynne-sachs/

We are really excited to work with aemi’s Artist in Focus Lynne Sachs to deliver a workshop as part of CIFF 2021. This in-person workshop in Cork will focus on the interplay between poetry and cinema. Based in New York, Lynne Sachs is an award winning filmmaker whose work bridges personal experience and political concerns through her singular approach to filmmaking. Lynne uses both analogue and digital mediums, weaving together text, collage, painting, politics and layered sound design.

‘Day Residue: A Film-Making Workshop on the Every Day’ is open to both emerging and established artists interested in film and writing. The workshop is an excellent opportunity for film artists to deeply consider creative approaches to writing and film, both in relation to their own practices and within wider contexts.

Day Residue: A Film-Making Workshop on the Every Day
Lynne Sachs: According to Sigmund Freud’s theory of dreams, our day residue is composed of the memory traces left by the events of our waking state. In this workshop, we explore the ways in which fragments of our daily lives can become material in writing for a personal film. While many people in the film industry rely upon a chronological process that begins with the development phase and ends with post-production, our Day Residue workshop will build on an entirely different creative paradigm that encourages artists to embraces the nuances, surprises and challenges of their daily lives as a foundation for a diaristic practice.

The day will be structured by two sessions: in addition to introducing her practice and collectively watching Lynne’s programme of short films curated by aemi for CIFF (see film info below), Lynne will also lead a session on writing and film / writing for film, and the possible interplays between the two – extending to the role of poetry.

In-person screening programme within the workshop:

Lynne Sachs, Carolee, Barbara & Gunvor, 2018, USA, 8 min
From 2015 to 2017, Lynne visited with Carolee Schneemann, Barbara Hammer and Gunvor Nelson, three artists who embraced the moving image throughout their lives.

Lynne Sachs, Still Life With Women And Four Objects, 1986, USA, 4 minA portrait that falls somewhere between a painting and a poem, a look at a woman’s daily routines and thoughts via an exploration of her as a ‘character’.

Lynne Sachs, Drawn and Quartered, 1986, USA, 4 minOptically printed images of a man and a woman fragmented by a film frame that is divided into four distinct sections.

Lynne Sachs, The House of Science: A Museum of False Facts, 1991, USA, 29 min
A girl’s difficult coming-of-age rituals are recast into a potent web for affirmation and growth.

Lynne Sachs and Anne Lesley Selcer, Girl is Presence, 2020, USA, 5 min
Against the uncertain and anxious pandemic atmosphere, inside domestic space, a ‘girl’ arranges and rearranges a collection of small and mysterious things.

Lynne Sachs and Moira Sweeney, Longings, 2021, USA/ Ireland, 90 seconds
A collaboration exploring the resonances and ruptures between image and language.

Lynne Sachs, Drift and Bough, 2014, USA, 6 minLynne Sachs spends a winter morning in Central Park shooting film in the snow. Holding her Super 8mm camera, she takes note of graphic explosions of dark and light and an occasional skyscraper.

Lynne Sachs, Starfish Aorta Colossus, 2014, USA, 4 min
Poetry watches film. Film reads poetry. Paolo Javier’s text is a catalyst for digital sculpting of an 8mm Kodachrome canvas.

Lynne Sachs, Maya at 24, 2021, USA, 4 minLynne Sachs films her daughter Maya at 6, 16 and 24.

Lynne Sachs with and for Barbara Hammer, A Month of Single Frames, 2019, USA, 14 min
In 1998, filmmaker Barbara Hammer had an artist residency in a shack without running water or electricity. She shot film and kept a journal. In 2018 Hammer, facing her own imminent death, gave her material to Lynne and invited her to make a film.

This is a free workshop, however as numbers are limited, prior booking is essential.

Please email Emer at info@aemi.ie in advance to secure a place.

Biography
Lynne Sachs (Memphis, Tennessee, 1961) is a filmmaker and poet living in Brooklyn, New York. Her work explores the intricate relationship between personal observations and broader historical experiences by weaving together text, collage, painting, politics and layered sound design. Strongly committed to a feminist dialogue between cinematic theory and practice, she searches for a rigorous play between image and sound, pushing the visual and aural textures in her work with every new project. Her moving image work ranges from short experimental films, to essay films to hybrid live performances. Lynne has made 37 films, including features and shorts, which have screened, won awards or been included in retrospectives at New York Film Festival, Museum of Modern Art, Sundance, Oberhausen, Viennale, Sheffield Doc/Fest, BAFICI, RIDM Montréal, Vancouver Film Festival, Doclisboa, Havana IFF, and China Women’s Film Festival. In 2014, she received the Guggenheim Fellowship in the Creative Arts.

aemi: Artist in Focus: Lynne Sachs (at the 66th Cork Film Festival)

66th Cork Film Festival
November 16-18, 2021
https://2021.corkfilmfest.org/films/aemi-artist-in-focus-lynne-sachs-615afd65aae68d005a5685ed

I will be heading to Cork International Film Festival in Ireland to present “Film About a Father Who” with 10 short films as part of their AEMI artist focus on my work. Honored to share four collaborative film poems: “Longings” made with filmmaker Moira Sweeney (who will be there with us!); “A Month of Single Frames” made with Barbara Hammer; “Girl is Presence” made with Anne Lesley Selcer; and, “Starfish Aorta Colossus” made with Paolo Javier.

Making work since the 1980s Lynne Sachs’ films have incorporated a cross-pollination of forms that extend to the essay film, documentary, collage, performance, and poetry. Deeply reflexive, Sachs’ films to date have outlined a rich interplay between the personal and the socio-political. aemi is delighted to present this overview of selected short works by Lynne Sachs at Cork International Film Festival, many of which are screening in Ireland for the first time.

In addition to this shorts programme Lynne will also be in attendance at the festival for the Irish premiere of her celebrated feature Film About a Father Who.

CAROLEE, BARBARA & GUNVOR Lynne Sachs
From 2015 to 2017, Lynne visited with Carolee Schneemann, Barbara Hammer and Gunvor Nelson, three artists who embraced the moving image throughout their lives.

STILL LIFE WITH WOMEN AND FOUR OBJECTS Lynne Sachs
A portrait that falls somewhere between a painting and a poem, a look at a woman’s daily routines and thoughts via an exploration of her as a ‘character’.

DRAWN AND QUARTERED Lynne Sachs
Optically printed images of a man and a woman fragmented by a film frame that is divided into four distinct sections.

THE HOUSE OF SCIENCE: A MUSEUM OF FALSE FACTS Lynne Sachs
A girl’s difficult coming-of-age rituals are recast into a potent web for affirmation and growth.

GIRL IS PRESENCE Lynne Sachs and Anne Lesley Selcer
Against the uncertain and anxious pandemic atmosphere, inside domestic space, a ‘girl’ arranges and rearranges a collection of small and mysterious things.

LONGINGS Lynne Sachs and Moira Sweeney
A collaboration exploring the resonances and ruptures between image and language.

DRIFT AND BOUGH Lynne Sachs
Lynne Sachs spends a winter morning in Central Park shooting film in the snow. Holding her Super 8mm camera, she takes note of graphic explosions of dark and light and an occasional skyscraper.

STARFISH AORTA COLOSSUS Lynne Sachs
Poetry watches film. Film reads poetry. Paolo Javier’s text is a catalyst for digital sculpting of an 8mm Kodachrome canvas.

MAYA AT 24 Lynne Sachs
Lynne Sachs films her daughter Maya at 6, 16 and 24.

A MONTH OF SINGLE FRAMES Lynne Sachs with and for Barbara Hammer
In 1998, filmmaker Barbara Hammer had an artist residency in a shack without running water or electricity. She shot film and kept a journal. In 2018 Hammer, facing her own imminent death, gave her material to Lynne and invited her to make a film.

aemi @ CIFF: Contested Legacies – Lynne Sachs and Myrid Carten

10 November 2021 / 8pm / Triskel Arts Centre Cinema
8pm Cinema screening and Q&A
https://aemi.ie/event/aemi-ciff-contested-legacies-lynne-sachs-and-myrid-carten/

The Irish premiere of Lynne Sachs’ celebrated feature Film About a Father Who screens here alongside the world premiere of Myrid Carten’s short film Sorrow had a baby. Both artists will be in attendance for a discussion of their work following the screening.

Both Film About a Father Who and Sorrow had a baby deal, in very different ways, with familial legacy incorporating personal archives and pushing against the traditional boundaries of documentary practice. Myrid Carten’s film Sorrow had a baby is also the first film produced through aemi’s annual film commissioning programme, supported by Arts Council of Ireland.

Myrid Carten, Sorrow had a baby, 2021, Ireland, 16 minutesaemi Film Commission 2021
‘I absorbed the women in my life as I would chloroform on a cloth laid against my face.’ – Vivan Gornick

Sorrow had a baby explores the mother-daughter relationship through multiple lenses: memory, beauty, inheritance. Who writes the stories in a family? Who can change them?

Lynne Sachs, Film About a Father Who, 2020, USA, 74 minutesOver a period of 35 years between 1984 and 2019, filmmaker Lynne Sachs shot 8 and 16mm film, videotape and digital images of her father, Ira Sachs Sr., a bon vivant and pioneering businessman from Park City, Utah. Film About a Father Who is her attempt to understand the web that connects a child to her parent and a sister to her siblings. With a nod to the Cubist renderings of a face, Sachs’ cinematic exploration of her father offers simultaneous, sometimes contradictory, views of one seemingly unknowable man who is publicly the uninhibited center of the frame yet privately ensconced in secrets. In the process, Sachs allows herself and her audience inside to see beyond the surface of the skin, the projected reality. As the startling facts mount, Sachs as a daughter discovers more about her father than she had ever hoped to reveal.

Lynne Sachs Focus at Camera Lucida (Ecuador)

October 14-17, 2021 Loja Teatro Bolivar
November 11-19, 2021 Cuenca Teatro Sucre
November 20 – December 10, 2021 Online Ecuador
https://www.ecamaralucida.com/2021-lynne-sachs

Program in English

Mirada Epicentro (Ceter Focus)

Authors who have made their way looking inward, achieving a work where the constant regression to aesthetic searches, thematic investigations and particular narratives, have a point at which the gaze gravitates, infects and expands.

In this edition, we are happy to share in Mirada Epicentro the work of Lynne Sachs, Bruno Varela and Ecuador de Territory, a program made up of the authors Alberto Muenala, Eriberto Gualinga and Sani Montahuano.

A Month of Single Frames
2020 – U.S.A – 14’
In 1998, filmmaker Barbara Hammer had a one-month artist residency in the C Scape Duneshack which is run by the Provincetown Community Compact in Cape Cod, Massachusetts. The shack had no running water or electricity. While there, she shot 16mm film with her Beaulieu camera, recorded sounds with her cassette recorder and kept a journal.

In 2018, Barbara began her own process of dying by revisiting her personal archive. She gave all of her Duneshack images, sounds and writing to filmmaker Lynne Sachs and invited her to make a film with the material.

Carolee, Barbara & Gunvor
2018 – U.S.A – 8’
From 2015 to 2017, Lynne visited with Carolee Schneemann, Barbara Hammer and Gunvor Nelson, three multi-faceted artists who have embraced the moving image throughout their lives. From Carolee’s 18th Century house in the woods of Upstate New York to Barbara’s West Village studio to Gunvor’s childhood village in Sweden, Lynne shoots film with each woman in the place where she finds grounding and spark.

E•pis•to•lar•y: letter to Jean Vigo
2021 – U.S.A / España – 5’
In a cinema letter to French director Jean Vigo, Lynne Sachs ponders the delicate resonances of his 1933 classic “Zero for Conduct” in which a group of school boys wages an anarchist rebellion against their authoritarian teachers. Thinking about the Jan. 6, 2021 assault on the United States Capitol by thousands of right-wing activists, Sachs wonders how innocent play or calculated protest can turn so quickly into chaos and violence.

Drawn and Quartered
1987 – U.S.A – 4’
Optically printed images of a man and a woman are fragmented by a film frame that is divided into four distinct sections. An experiment in form/content relationships that are peculiar to the medium, 1987

Film About a Father Who
2020 – U.S.A – 74’
Over a period of 35 years between 1984 and 2019, filmmaker Lynne Sachs shot 8 and 16mm film, videotape and digital images of her father, Ira Sachs Sr., a bon vivant and pioneering businessman from Park City, Utah. FILM ABOUT A FATHER WHO is her attempt to understand the web that connects a child to her parent and a sister to her siblings. With a nod to the Cubist renderings of a face, Sachs’ cinematic exploration of her father offers simultaneous, sometimes contradictory, views of one seemingly unknowable man who is publicly the uninhibited center of the frame yet privately ensconced in secrets. In the process, Sachs allows herself and her audience inside to see beyond the surface of the skin, the projected reality. As the startling facts mount, Sachs as a daughter discovers more about her father than she had ever hoped to reveal.

Following the Object to its Logical Beginning
1987 – U.S.A – 9’
Like an animal in one of Eadweard Muybridge’s scientific photo experiments, five undramatic moments in a man’s life are observed by a woman. A study in visual obsession and a twist on the notion of the “gaze”.

Maya at 24
2021 – U.S.A – 4’
Lynne Sachs films her daughter Maya in 16mm black and white film, at ages 6, 16 and 24. At each iteration, Maya runs around her mother, in a circle – clockwise – as if propelling herself in the same direction as time, forward. Conscious of the strange simultaneous temporal landscape that only film can convey, we watch Maya in motion at each distinct age.

Photograph on Wind
2001 – U.S.A – 4’
My daughter’s name is Maya. I’ve been told that the word maya means illusion in Hindu philosophy. As I watch her growing up, spinning like a top around me, I realize that her childhood is not something I can grasp but rather – like the wind – something I feel tenderly brushing across my cheek.

Same Stream Twice
2012 – U.S.A – 4’
In 2001, I photographed her at six years old, spinning like a top around me. Even then, I realized that her childhood was not something I could grasp but rather – like the wind – something I could feel tenderly brushing across my cheek.

Still Life with Woman and Four Objects
1986 – U.S.A – 4’
A film portrait that falls somewhere between a painting and a prose poem, a look at a woman’s daily routines and thoughts via an exploration of her as a “character”. By interweaving threads of history and fiction, the film is also a tribute to a real woman – Emma Goldman, 1986 .

The house of science: a museum of false facts
1991 – U.S.A – 30’
Offering a new feminized film form, this piece explores both art and science’s representation of women, combining home movies, personal remembrances, staged scenes and found footage into an intricate visual and aural college. A girl’s sometimes difficult coming of age rituals are recast into a potent web for affirmation and growth.

Viva and Felix Growing Up
2015 – U.S.A – 10’
Capturing fragments of the first three years of her twin niece’s and nephew’s lives with their two dads (her brother Ira Sachs and his husband Boris Torres) and their mom (Kirsten Johnson), Sachs affectionately surveys the construction of family.

Which way is east
Lynne Sachs / Dana Sachs
1994 – U.S.A – 33’
When two American sisters travel north from Ho Chi Minh City to Hanoi, conversations with Vietnamese strangers and friends reveal to them the flip side of a shared history. Lynne and Dana Sachs’ travel diary of their trip to Vietnam is a collection of tourism, city life, culture clash, and historic inquiry that’s put together with the warmth of a quilt. “Which Way Is East” starts as a road trip and flowers into a political discourse. It combines Vietnamese parables, history and memories of the people the sisters met, as well as their own childhood memories of the war on TV. To Americans for whom “Vietnam” ended in 1975, “Which Way Is East” is a reminder that Vietnam is a country, not a war. The film has a combination of qualities: compassion, acute observational skills, an understanding of history’s scope, and a critical ability to discern what’s missing from the textbooks and TV news. (from The Independent Film and Video Monthly, Susan Gerhard)

Program in Spanish

Mirada Epicentro

Autoras y autores que han labrado su camino mirando hacia dentro, logrando una obra donde la regresión constante a búsquedas estéticas, investigaciones temáticas y narrativas particulares, disponen un punto en el cual la mirada gravita, se contagia y se expande.

En esta edición, nos alegramos compartir en Mirada Epicentro la obra de Lynne Sachs, Bruno Varela y Ecuador de territorio, un programa conformado por los autores Alberto Muenala, Eriberto Gualinga y Sani Montahuano.

A Month of Single Frames
2020 – U.S.A – 14’
En 1998, la cineasta Barbara Hammer tuvo una residencia artística de un mes en Cape Cod, Massachusetts. La choza no tenía agua corriente ni electricidad. Mientras estuvo allí, filmó una película de 16 mm, grabó sonidos y llevó un diario. En 2018, Barbara comenzó su propio proceso de muerte revisando su archivo personal. Ella le dio todas sus imágenes, sonidos y escritura de la residencia a la cineasta Lynne Sachs y la invitó a hacer una película.

Carolee, Barbara & Gunvor
2018 – U.S.A – 8’
De 2015 a 2017, Lynne visitó a Carolee Schneemann, Barbara Hammer y Gunvor Nelson, tres artistas multifacéticos que han abrazado la imagen en movimiento a lo largo de sus vidas. Desde la casa del siglo XVIII de Carolee en los bosques del norte del estado de Nueva York hasta el estudio de Barbara en West Village y el pueblo de la infancia de Gunvor en Suecia, Lynne graba una película con cada mujer en el lugar donde encuentra la base y la chispa.

E•pis•to•lar•y: letter to Jean Vigo
2021 – U.S.A / España – 5’
En una epistolar fílmica dirigida al director francés Jean Vigo, Lynne Sachs reflexiona sobre su clásico de 1933 “Zero for Conduct”, en el que los escolares libran una rebelión anarquista contra sus maestros autoritarios. Al pensar en el asalto del 6 de enero de 2021 al Capitolio de los EE. UU. Por parte de activistas de derecha, Sachs se pregunta cómo un juego inocente o una protesta calculada pueden convertirse tan rápidamente en caos y violencia.

Drawn and Quartered
1987 – U.S.A – 4’
Imágenes impresas ópticamente de un hombre y una mujer fragmentadas por un fotograma de película que se divide en cuatro secciones distintas. Un experimento en las relaciones forma / contenido que son peculiares del medio, 1987.

Film About a Father Who
2020 – U.S.A – 74’
Desde 1984 al 2019, Lynne Sachs filmó a su padre, un animado e innovador hombre de negocios. Este documental es el intento de la cineasta por entender las redes que conectan a una niña con su padre y a una mujer con sus hermanos. Con un guiño a las representaciones cubistas de un rostro, la exploración de Sachas ofrece visiones simultáneas y a veces contradictorias de un hombre aparentemente incognocible que públicamente se ubica de forma desinhibida en el centro del encueadre, pero en lo privado se refugia en secretos.

Following the Object to its Logical Beginning
1987 – U.S.A – 9’
Como un animal en uno de los experimentos fotográficos científicos de Eadweard Muybridge, una mujer observa cinco momentos poco dramáticos en la vida de un hombre. Un estudio sobre la obsesión visual y un giro en la noción de “mirada”.

Maya at 24
2021 – U.S.A – 4’
Conscientes del extraño paisaje temporal simultáneo que solo el cine puede transmitir, vemos a Maya en movimiento en cada época distinta.

Photograph on Wind
2001 – U.S.A – 4’
El nombre de mi hija es Maya. Me han dicho que la palabra maya significa ilusión en la filosofía hindú. Mientras la veo crecer, girando como una peonza a mi alrededor, me doy cuenta de que su infancia no es algo que pueda comprender, sino más bien, como el viento, algo que siento acariciar con ternura mi mejilla.

Same Stream Twice
2012 – U.S.A – 4’
En 2001, la fotografié a los seis años, girando como una peonza a mi alrededor. Incluso entonces, me di cuenta de que su infancia no era algo que pudiera comprender, sino más bien, como el viento, algo que podía sentir con ternura rozando mi mejilla.

Still Life with Woman and Four Objects
1986 – U.S.A – 4’
Un retrato cinematográfico que se sitúa entre una pintura y un poema en prosa, una mirada a las rutinas y pensamientos diarios de una mujer a través de una exploración de ella como un “personaje”. Al entrelazar hilos de historia y ficción, la película también es un homenaje a una mujer real: Emma Goldman, 1986.

The house of science: a museum of false facts
1991 – U.S.A – 30’
Ofreciendo una nueva forma de película feminizada, esta pieza explora la representación de las mujeres tanto en el arte como en la ciencia, combinando películas caseras, recuerdos personales, escenas escénicas y metraje encontrado en una intrincada universidad visual y auditiva. Los rituales de mayoría de edad a veces difíciles de una niña se reconvierten en una potente red de afirmación y crecimiento.

Viva and Felix Growing Up
2015 – U.S.A – 10’
Durante los primeros tres años de la vida de mi sobrino y mi sobrina gemela, usé mi cámara Bolex de 16 mm para filmarlos mientras crecían en la ciudad de Nueva York con sus dos papás (mi hermano Ira Sachs y su esposo Boris Torres) y su mamá (Kirsten Johnson). . La película termina con un abrazo por el Día del Orgullo Gay.

Which way is east
Lynne Sachs / Dana Sachs
1994 – U.S.A – 33’
Cuando dos hermanas estadounidenses viajan al norte desde la ciudad de Ho Chi Minh a Hanoi, las conversaciones con desconocidos y amigos vietnamitas les revelan la otra cara de una historia compartida.

“A Month of Single Frames” at Kaleidoskop Film Festival (Vienna)

Dienstag, 5. Oktober 2021
19:00 Uhr
https://kaleidoskop.film/kaleidoskop-2020/fragmente-filme/recall/

RECALL [REWIND]

Kurzfilmprogramm [66 min] & Talk
aus der Reihe Kaleidoskop. Fragmente. Im Kino.

RECALL [REWIND] deals with the temporary absences of what has been and with practices of rendering invisible in the face of dominant image politics.

Video recordings of the demolition of the Eastman Kodak company complex in W O W (Kodak), played backwards several times in a row, reimagine the reconstruction of the former workplace. By means of a reenactment of excerpts from a French film with a colonial look, the autobiographical video Nou voix causes the unheard voices of French Guiana to be highlighted. The continuous experience of racism is the subject of This makes me want to predict the past, portraits of young people in the Olympia shopping center in Munich, where nine young people were murdered in a racist attack in 2016, accompanied by YouTube comments on Childish Gambino’s song “Redbone” . Dream-like sequences of Berber women roaming through rural landscapes oscillate in Chergui between memory and forgetting, between the presence and absence of the texture-rich space-time structure, assembled from archive material from the Tangiers Cinematheque. Impressions from everyday family life can only be perceived as ephemeral memory fragments in the gradually decomposed film material of film in the process of decay, which must be rearranged. What Time is Made of, on the other hand, takes up childhood memories which, as a message in a bottle in the form of a sealed film can, in which the traces of the sea have been drawn, have fictitiously survived for 30 years. Lynne Sachs approaches the filmmaker Barbara Hammer, who died shortly after the completion of the film, in A Month of Single Frames, a cinematic work in which the exploration of loneliness and the feeling for nuances go deep as a physical experience of cinema. Pointing out blind spots and stories in their current relevance in the current space of experience prompts a reassessment of the present and brings up strategies of talking back.

GERMAN :
RECALL [REWIND] beschäftigt sich mit den temporären Abwesenheiten von Gewesenem und mit Praktiken des Unsichtbarmachens angesichts dominanter Bildpolitiken.

Mehrmals hintereinander rückwärts abgespielte Videoaufnahmen der Sprengung des Eastman Kodak Firmenkomplexes in W O W (Kodak) lässt den Wiederaufbau der einstigen Arbeitsstätte reimaginieren. Mittels Reenactment von Auszügen eines französischen Films mit kolonial geprägtem Blick veranlasst das autobiografische Video Nou voix das Hervorheben ungehörter Stimmen Französisch-Guyanas. Die kontinuierliche Erfahrung von Rassismus ist Thema in This makes me want to predict the past, von YouTube-Kommentaren zu Childish Gambinos Song »Redbone« begleitetes Porträts von Jugendlichen im Olympia-Einkaufszentrum in München, wo 2016 neun junge Menschen bei einem rassistischen Anschlag ermordet wurden. Traumartige Sequenzen von durch rurale Landschaften streifenden Berberfrauen oszillieren in Chergui zwischen Erinnerung und Vergessen, zwischen An- und Abwesenheiten des texturenreichen Raum-Zeit-Gefüges, montiert aus Archivmaterial der Kinemathek Tangiers. Eindrücke aus einem Familienalltag sind im sukzessive zersetzten Filmmaterial von Film im Zerfall nur mehr als ephemere Erinnerungsfragmente wahrnehmbar, die es neu anzuordnen gilt. What Time is Made of wiederum greift eigene Kindheitserinnerungen auf, die als Flaschenpost in Form einer versiegelten Filmdose, in welcher sich die Spuren des Meeres abgezeichnet haben, fiktiv 30 Jahre überdauert haben. Lynne Sachs nähert sich der kurz nach Fertigstellung des Films verstorbenen Filmemacherin Barbara Hammer in A Month of Single Frames an, eine filmische Arbeit, in der die Erkundung der Einsamkeit, das Gespür für Zwischentöne als körperliche Erfahrung von Kino tiefgeht. Das Aufzeigen blinder Flecken und Geschichte/n in ihrer aktuellen Relevanz im derzeitigen Erfahrungsraum veranlasst eine Neubewertung der Gegenwart und bringt Strategien des Talking Backs zur Sprache.

W O W (Kodak)
Viktoria Schmid, 2018, 2 min
A countdown, onlookers, then the view of thick dust clouds. An apocalyptic scene of destruction that reverses: the dust flows back into the center of the image, bits of debris put themselves together, a building erects itself. Five YouTube clips played backwards, five different perspectives – Viktoria Schmid’s commentary on film culture: analogue film is dead—long live analogue film! (Diagonale)

Nou voix
Maxime Jean-Baptiste, 2018, 14:26 min
Nou voix is an autobiographical video departing from the participation of the director’s father, as a Guyanese figurant in the movie Jean Galmot aventurier (1990), which deals with the history of French Guiana. By re-enacting a part of the film, Maxime and his father try to amplify other kinds of voices that have been unheard in the original French film.

This makes me want to predict the past
Cana Bilir-Meier, 2020, 16:05 min
This makes me want to predict the past accompanies two young women on their way through urban spaces of transit. In direct interaction with the camera, they reveal desires and fears, while the voice-over rattles handed-down structures. Munich 1982, 2016, and 2019: connecting the generations is one constant factor, the experience of racism. (Diagonale)

Chergui
Chahine Fellahi, 2019, 4:59 min
Chergui is a piece created using material from the Cinematheque of Tangiers’ archives. Through oneiric scenes of Berber women walking in the countryside, Chergui reflects on the ungraspable nature of memory as the images form and unform, following the oscillating rhythm between remembering and forgetting. In Chergui, the figures’ contours dissolve into the pixelated landscape. The moving bodies are recast within an incommensurable space-time dimension; they are there and not there, suspended between presence and absence.

Film im Zerfall
Anonym, ca. 1965, 4 min (Exzerpt)
Impressions of everyday family life, captured moments of the liveliness of the market, of vacation moods with a view of meadows and mountains, children splashing, playing and running. A family album as moving image sequences, which occasionally evoke memories, but which are successively decomposed. The material invites us to reconstruct these memory fragments and to imagine our own stories. The result is a narrative, adding a further layer on the moving image in decay. The film material – emulsion decomposed by mold – becomes visible in its longevity as an ephemeral element. From the collection of the Austrian Film Museum.

What Time is Made of
Diana Vidrascu, 2019, 10 min
What if you found a message in a bottle in the form of a sealed film can, which your younger self had sent 30 years ago? After processing this16mm film reel, I discovered that the sea had left its mark on the images and the film bears the memory of all the things it witnessed in its journey to land. However, these proved to be my own childhood memories. (Diana Vidrascu)

A Month of Single Frames
Lynne Sachs (Made with and for Barbara Hammer), 2019, 14:08 min
Filmmaker Lynne Sachs was invited by her longtime peer and friend, Barbara Hammer, to explore Hammer’s experience with solitude using the materials she created during a remote residency in 1998 in a shack without running water or electricity. Diagnosed with cancer, Hammer began her own process of dying in 2018. Sachs’ use of overlaid text confronts the relationship between body and screen, collapsing the walls between space and time.

Lynne Sachs Featured August Interview on WomenDo Film Club

Women Do
August Interview
By Solia Cates
https://womendo.com/august-interview

What inspired A Month of Single Frames?
I met Barbara Hammer in the late eighties in San Francisco. She was teaching a workshop on a film technique called optical printing. We were both part of the alternative, underground, experimental film community in San Francisco. We both moved to New York and stayed in contact, and when she was 70, I asked to shoot a roll of film [of Barabra and Florrie, her partner]. It took about five years, because Barbara was so busy and was also undergoing chemotherapy. When she was in her third round of chemotherapy and saw that the end was near, she gave me and three other filmmakers rolls of footage that she shot but never completed. She gave me the footage that you see in A Month of Single Frames, which she shot in 1998. She gave me the journal she kept, and I picked a few pages that she read. She got to see some of [the film], but died before I finished the edit. I thought about how I could use the film to talk to her; talk to her in the past in which she shot it, talk to her as a posthumous presence after her death, and talk to the people watching it about what we see through time. The edit and the text on the screen became a way to communicate on multiple levels.

What do you feel the gaze is within the film? Is there one gaze? Is it a meta-gaze?
There are many different ways of seeing in the film. First of all, there is the gaze at nature, and the awe at nature – I love that she transforms nature for her needs. For example, she takes little gels and manipulates the grass. Then there’s the gaze that we have of a woman alone, in a place without running water, or electricity, in nature. It’s a romantic idea of survival. And then the film looks at the audience and asks [the audience] to be aware of itself, to be aware of watching a film. I always feel that I’m most successful when a person leaves one of my films and they doubt something that they believed before. With this, think about what it is to spend your time alone, which many people are intimidated by, what it is to face aging, what it is to have a relationship with nature that is delicate. So many movies are about climbing this or that, running from one place to another in the shortest amount of time….You don’t finish this and think “whoa, isn’t she brave?”, except that she was brave to think about the existential, about living, about relationships. Hopefully that brings out a different kind of empathy.

What else was important to you that you knew you wanted to see? How much did you plan, and what did you let reveal itself to you?
In this kind of filmmaking, you think a lot about intention, but you also give yourself space to let the material surprise you. Usually, the obstacle that presents itself to you can indicate something about the complexity of the work. This project wasn’t just going to be about a woman spending a month in a pretty place, it was also going to be a piece that dealt with mortal coil, nature, decay. As we gaze at the human form, we’re trained to look for beauty. We’re constantly framing ourselves to be desirable. Something that Gunvor Nelson once said to me as I was filming flowers in her backyard, “why are you just filming the living flowers? The dead ones are so much more compelling.”

Were there certain things that you found yourself inspired by when you were starting out, and have those inspirations maintained the same or have they changed over the years?
Early on in my filmmaking, I bought a 16 millimeter camera. I still have it. I bought it in 1987. I still use the same camera for almost every film I make. I have an intimate relationship with it, it’s a beautiful machine, and it sort of feels like it’s an extension of my body.

I made another film with Barbara Hammer, “Carolee, Barbara, and Gunvor” in 2018. Carolee Shneemann is considered one of the great thinkers and practitioners of feminist performance art, and she is also a filmmaker – she made a film called Fuses which was very inspirational for many people. Gunvor Nelson is a Swedish filmmaker who lived in the United States for many years, another huge inspiration. Those three women are major heroes of mine. They were all super important women in my life, both as artists and as friends.

What made you want to be a filmmaker?
I think that filmmaking found me. I didn’t go looking for filmmaking. When I was growing up, I liked going to the movies, but I was far more interested in photography, writing, poetry, and drawing. “The movies” felt like a way to entertain and fill time. Then, I went to college and I continued to do art, but I was also a history major. There was a rift that I was unintentionally trying to sew together, which was my interest in social issues and politics with the art classes I was taking at the same time. In my junior year, I went to live in France and discovered the films of Chantal Akerman and Marguerite Duras. I had no idea that this medium, “the movies”, was also this really articulate, raw, intimate, unpredictable and not-formulaic way of seeing the world, and that it could give me the opportunity to pursue some intellectual curiosities that painting, which I still love, didn’t foster so much. In a sense, it was a treasure chest, or garbage can, where I could throw all of these ways of being in the world into one.

You can purchase and stream A Month of Single Frames here through September 17, 2021. This film is made available by the distributor, Canyon Cinema. Proceeds from the rental of this film will go to supporting the Barbara Hammer Feminist Film Award at the Ann Arbor Film Festival. Additionally, more of her films will be made available to the public this October, with The Criterion Channel’s showcase of her work. For more, click here.

A Month of Single Frames is featured on our August Playlist.

Since the 1980s, Lynne Sachs has created cinematic works that defy genre through the use of hybrid forms and collaboration, incorporating elements of the essay film, collage, performance, documentary and poetry. Her films explore the intricate relationship between personal observations and broader historical experiences. With each project, Lynne investigates the implicit connection between the body, the camera, and the materiality of film itself. Lynne discovered her love of filmmaking while living in San Francisco. During this time, she produced her early, experimental works on celluloid which took a feminist approach to the creation of images and writing— a commitment which has grounded her work ever since. She is also deeply engaged with poetry. In 2019, Tender Buttons Press published her first book Year by Year Poems. From essay films to hybrid docs to diaristic shorts, Sachs has produced 40 films as well as numerous projects for web, installation, and performance. She has tackled topics near and far, often addressing the challenge of translation — from one language to another or from spoken work to image. Over her career, Sachs has been awarded support from the Guggenheim Foundation, the NYFA, and Jerome Foundation. Her films have screened at the Museum of Modern Art, Wexner Center, the Walker the Getty, New York Film Festival, and Sundance.

Lynne lives in Brooklyn.

Solia Cates is the Editor-In-Chief of WomenDo, a graduate of Yale University’s Film and Media studies program, and a writer and actress based in Los Angeles. She sits down with WomenDo Founder and documentary filmmaker Rebecca Carpenter to discuss inspiration, mentorship, and the emotional impact of viewing women’s stories.

WomenDo is a film club that highlights bold, inspiring, and groundbreaking stories made by and about women.

Our mission is to celebrate female excellence by spotlighting female filmmakers and movies that focus on womanhood. Through our uniquely curated film “playlists”, members are exposed to the stories of trailblazing women who have pushed boundaries and challenged the status quo, whether their impact be personal, local, regional, or international. Through our conversation series, we sit down with women in all areas of the film industry to examine inspirations, motivations, and what it really takes to bring amazing stories to the screen.

Website of Filmmaker Lynne Sachs

Post-Screening Conversation forWASHING SOCIETY + CLOTHESLINES +A MONTH OF SINGLE