Poetry Society of America 119 Smith Street Brooklyn, NY 11201
June 6, 2023 and June 13, 2023 6:30-9:30pm
Join us for this multimedia investigation of how sounds, texts, media images, home-made movies, and sensory experiences come together in a film-poem. Filmmaker and poet Lynne Sachs will share her insights and experiences in bridging poetry and cinema, with a particular focus on large-scale public events and our internal responses to them. Participants will explore and expand the intersections between still/moving images and written/spoken words, writing poems in conjunction with shooting video and taking photographs. Sachs will screen some of her recent film-poems and excerpts from her feature, “Tip of My Tongue” (2017), as examples and prompts for participants to create their own original work. Creative collaboration between participants will be a vital part of the workshop, and Sachs will carefully pair participants based on a questionnaire sent after registering.
Note: This is not a tech-focused workshop (though some basic tech instruction will be shared). The only equipment required is a smartphone with a camera.
An overview of the films of the New York pioneer of experimental documentary. Sachs’ films are inseparably linked to events of life, though they are resolutely non-biographical. Inspired by her poetry collection Year by Year Poems, the central “topos” of these programmes is the body (and the bodies „in-between“). The negotiation between the body of the body and the body of the mind leads from the Vietnam War to feminism to death.
Films in this Program
A Month of Single Frames Lynne Sachs USA, 2019
In 2018, Barbara began her own process of dying by revisiting her archive. She gave her Duneshack materials to Lynne. ‘The words on the screen came to me in a dream. I was really trying to figure out a way to talk to the experience of solitude that Barbara had had, how to be there with her somehow through the time that we would all share together watching her and the film.’
Noa, Noa Lynne Sachs USA, 2006
Over the course of three years, Sachs collaborated with her daughter Noa (from 5 to 8 years old), criss-crossing the wooded landscapes of Brooklyn with camera and costumes in hand. Noa’s grand finale is her own rendition of the bluegrass classic ‘Crawdad Song’.
Drift and Bough Lynne Sachs USA, 2014
A winter morning in a Central Park covered in snow. Graphic explosions of dark and light and an occasional skyscraper. The black lines of the trees against the whiteness become an emotional drawing. Stephen Vitielloʼs delicate yet soaring musical track seems to wind its way across the frozen ground, up the tree trunks to the sky.
Which Way is East: Notebooks from Vietnam Lynne Sachs USA, 1994
Lynne and her sister Dana travelled from Ho Chi Minh City to Hanoi. Their conversations with strangers and friends reveal to them the flip side of a shared history. Lynne and Dana’s travel diary revels in the sounds, proverbs, and images of daily life. Their film becomes a warm landscape that weaves together stories of people they met with their own childhood memories of the war on TV.
Lynne Sachs 2– [Another baby girl drops down]
Films in this Program
The House of Science: a museum of false facts Lynne Sachs USA, 1991
Combining home movies, personal remembrances, staged scenes and found footage into an intricate visual and aural collage, the film explores the representation of women and the construction of the feminine otherness. A girl’s sometimes difficult coming-of-age rituals are recast into a potent web for affirmation and growth.
Drawn and Quartered Lynne Sachs USA, 1986
Optically printed images of a man and a woman fragmented by a film frame that is divided into four distinct sections. An experiment in form/content relationships that are peculiar to the medium. A declaration of desire of and through cinema.
Maya at 24 Lynne Sachs USA, 2021
‘My daughterʼs name is Maya. Iʼve been told that the word maya means illusion in Hindu philosophy. I realized that her childhood was not something I could grasp but rather – like the wind – something I could feel tenderly brushing across my cheek.’ Lynne filmed Maya at ages 6, 16 and 24, running around her, in a circle – as if propelling herself in the same direction as time, forward.
A Biography Of Lilith Lynne Sachs USA, 1997
Off-beat narrative, collage and memoir, updating the creation myth by telling the story of the first woman. Lilith’s betrayal by Adam in Eden and subsequent vow of revenge is recast as a modern tale. Interweaving mystical texts from Jewish folklore with interviews, music and poetry, Sachs reclaims this cabalistic parable to frame her own role as a mother.
Lynne Sachs 3– [scars muscles curves of the spine]
Films in this Program
The Task of the Translator Lynne Sachs USA, 2010
Three studies of the human body compose an homage to Benjamin’s The Task of the Translator. Musings of a wartime doctor grappling with the task of a kind of cosmetic surgery for corpses. A group of classics scholars confronted with the task of translating an article on Iraqi burial rituals into Latin. A radio news report on human remains.
The X Y Chromosome Project Mark Street, Lynne Sachs USA, 2007
Sachs and her partner Mark Street use the split screen to cleave the primordial to the mediated. Their diptych structure transforms from a boxing match into a pas de deux. Newsreel footage brushes up against hand painted film, domestic spaces, and movie trailers. Together, Sachs and Street move from surface to depth and back again.
Starfish Aorta Colossus Lynne Sachs USA, 2015
Poetry watches film. Film reads poetry. Paolo Javier’s text is a catalyst for the digital sculpting of an 8 mm Kodachrome canvas. Syntactical ruptures and the celebration of nouns. Paolo Javier invited Lynne to create a film that would speak to one of his poems. She travels through 25 years of her 8 mm films.
The Last Happy Day Lynne Sachs USA, 2009
In 1938, Sandor Lenard, a Hungarian doctor, fled from the Nazis to Rome. Shortly thereafter, the U.S. Army hired him to reconstruct the bones of dead American soldiers. Eventually he moved to Brazil where he embarked on the translation of Winnie the Pooh into Latin. The film weaves together personal letters, abstracted war imagery, home movies, interviews, and a children’s performance.
BODY OF THE BODY, BODY OF THE MIND Lynne Sachs Artist Profile April 26 – May 1, 2023 69th International Short Film Festival Oberhausen Curator: Cíntia Gil
Program notes by Cíntia Gil:
The title of this retrospective quotes Lynne Sachs in her 1991 film “The House of Science: a museum of false facts”. It speaks of a zone of experimentation that crosses Sachs’ work and grounds filmmaking as a practice of dislocating words, gestures and modes of being into open ontologies. What can be a woman, a word, a color, a shade, a line, a rule or an object? The negotiation between the body of the body and the body of the mind is another way of saying that things exist both as affections and as processes of meaning, and that filmmaking is the art of not choosing sides in that equation. That is why Sachs’ work is inseparable from the events of life, while being resolutely non-biographical. It is a circular, dynamic practice of translation and reconnection of what appears to be separated.
There are many ways of approaching Lynne Sachs’ full body of work, and many different programmes would have been possible for this retrospective. Films resonate among each other. Like threads, themes link different times. Repetition and transformation are a constant obsession in the way images, places, people and ideas are revisited. While looking for an angle for this programme, I tried to look at some of the threads that seem to me the most constant, even if sometimes subterraneous, throughout the films. The three programmes are not systematically bound by themes or built around typologies. There are three different doors to the same arena where body (and the ‘in-between’ bodies) is the main ‘topos’: translation, collaboration, and inseparability of the affective and the political. Yet, none of these terms seems to truly speak of what’s at stake here.
Lynne Sachs knows about the disequilibrium that happens between words and concepts, and about the difference between the synchronicity of life and the linearity of discourse. She also knows that words can be both symptoms and demiurgic actors. That is maybe why she writes poems, and why this programme was inspired by her book, “Year By Year Poems”[1].
1975 [girls with fast lane dreams]
Teachers push us to the precipice –
trick us with conundrums we mistake for algorithms
catch us in a maelstrom of dizzying numbers.
Searching for the exit door
I discover quick methods for finding north –
solace in the gravitational pull of geography
and head for the first opening from a school
with too many ambitions
penalty points
and girls with fast-lane dreams.
Talking about the making of “Which Way is East”, Lynne Sachs said: “the most interesting films are the ones that ask us to think about perception, that don’t just introduce new material.”[2]. Both Lynne Sachs and her sister Dana, a writer, lived the Vietnam War through television – a middle-class childhood sometimes haunted by images of that war that seemed both far away and fundamental to their generation. When Dana moved to Vietnam in the early 1990s, Lynne visited for a month, and they made a film. The film begins with a sequence of movement shots, colors, fleeting forms, interrupted by a popular Vietnamese saying about a frog and the horizon. Three layers come together, predicting one of the strongest traits of Lynne’s work: the world seen through the rhythm of a moving body, and the dialogue between different modes of feeling and thinking. [Lynne’s childhood Vietnam War images were black and white, upside down; the Vietnam landscape in 1991 is crossed on a motorbike, and nature is motion and strangeness; “a frog sitting on the bottom of a well, thinks the whole sky is only as big as the lid of a pot”.]
A travelog in Vietnam became a dialogue of perceptive discoveries, glimpses of meaning and, most importantly, of the many ways of being just here and now, together, facing abysses that should not eat us alive. How to not be eaten alive by life’s infinite and sublime abysses?
Girls with fast-lane dreams is another way of referring to an impulse for joy.
Girls looking at girls, girls playing with girls, Lynne Sachs and Barbara Hammer collaborating on an impossible film. How to work on beauty, without monumentalizing it? How to work on death without freezing the life within? A kid once told me: “you have to pass it through the inside, and let it out through your smart eye”. Is that translation? Isn’t “A Month of Single Frames” the translation of a place and a body, the conditions of light seen through embodied solitude?
There is some kind of radical positioning of Lynne Sachs’ gaze (gaze is a pace and a gesture, and that is its politics): allowing things to unfold as they are, knowing that it is the very act of filming them that constitutes their becoming. Noa becomes play with light. Maya becomes time and unsurmountable individuality. Central Park becomes a porous membrane for the circulation between a musical movement and the event of an emotional form.
1997 [Another baby girl drops down]
(for my daughter, Noa)
Again, nine full moons leave bare
the dust against the sky.
Air fills up with brightness.
Another baby girl drops down.
Dice on a betting table
or rich, ripe fruit atop worn grass.
The political comes forward when things are dislocated from their assigned places, becoming eloquent. When a field of possibilities is problematized by different temporalities, different meanings attach to the same words. New symptoms (not symbols) emerge from the same myths. To the territorialization of body, Lynne Sachs responds with the unspeakable layers of desire, underpinning the history of the body. To the typification of identity, cinema responds with the history of gesture.
Feminism in Lynne Sachs’ work comes from an obsession with ontological fluidity – women as possibilities, bringing with them the memory of what has not been captured by politics, the promise of kinder political places. Such invention requires the deconstruction of the gaze, the transformation of language through the power of a thinking (collective) body. Collective as in-between, in circulation, in transition with others: the Lilliths who may or not become mothers in “A Biography of Lillith”, the enfolding body in “Drawn and Quartered”, the collage that renders old measures useless in “The House of Science: a museum of false facts”.
Materiality is a key aspect in this cinema, it sustains the emergence of a filmic gesture. The presence of things in their most concrete form, be it a birth, a hand helping to translate an idea, a splash of light on a face, the astonishment of a baby in front of a camera. Things occupy a certain space, move in a certain way, and their sensuality is never sublimated or forced into metaphors. It is their material presence that saves them from their assigned roles and chains of meaning, revealing their vitality as a principle for a political imagination.
Translation comes, then, as a movement between transmitted memory, embodied experience, affective vocabulary and the never-accomplished labor of form. Nothing stays determined within a field of possibilities, but the field itself is in a constant motion, resignifying every aspect, reconnecting every moment in time, every glimpse of an image. The work done around Sandor Lenard, a distant cousin, seems key to consider her full body of work. “The Task of the Translator”, presents three movements, three ways of looking for the body. It starts with the reassemblage of bones of dead American soldiers during WWII by Sandor Lenard, in a sequence that will come back in “The Last Happy Days”. Here, translation is both an effort to make sense of the materiality of time and history, and a question about the translatability of such. Like in “Which Way is East”, how can history be translated through the gestures of the present, of the living? Is the way the past escapes linearity and expresses its vitality?
The second movement in “The Task” shows a group of scholars translating an article on Iraqi burial rituals into Latin. Tentative words and articulations around a table, hands helping meaning through gestures. Is Latin a dead language? Sandor Lenard, after moving to Brazil, translated Winnie the Pooh into Latin. What paradox lies in the gesture of translating a children’s story into a dead language? Translation is a game of materiality, of dislocating the world into another regime of forms and movements. Allowing language to pass through the materiality of the present time. In “The Last Happy Day”, children tell the story of Sandor Lenard while rehearsing Winnie the Pooh. Translatability through bodies and gestures, vitality: one does not simply look at the past, but rather invents a dialogue of embodied time. In “The Task of the Translator”, suddenly the camera leaves the scholars and focuses on the drops of rain on a foggy window, and on the gestures of a hand, before we start hearing radio news about human remains after an attack.
Translation keeps all things alive at the same time – even the matter of death.
Cíntia Gil
Born in Portugal, Cíntia Gil studied at the Escola Superior de Teatro e Cinema (Lisbon Theatre and Film School) and holds a degree in Philosophy from the Faculdade de Letras da Universidade do Porto (Faculty of Arts and Humanities at the University of Porto). From 2012 to 2019, Cíntia Gil served as co-director and then director of Doclisboa – International Film Festival. From 2019 to 2021 she has directed Sheffield DocFest in England. In 2022, Cíntia started the programme of screenings and study groups “Artistic Differences”, at UnionDocs (NY), as a co-curator together with Jenny Miller and Christopher Allen. She is part of the programming team of Cannes Directors Fortnight.
Gil has curated a variety of contemporary and historical film series, retrospectives and exhibitions, besides publishing articles in various publications. In addition, she has taught seminars, lectures and workshop in different institutions (Centro de Capacitación Cinematográfica in Mexico, EICTV in Cuba, HGK Karlsruhe University of Arts and Design in Germany among others), and she is a project tutor for the Master on Creative Documentary at the Pompeu Fabra University . She has also served on juries in international film festivals, such as Berlinale, Cairo Film Festival, Mar del Plata, Jerusalem Film Festival, Torino Film Festival, London Film Festival, IDFA, Taipei IDF, FidMarseille, Seville European Film Festival, DokuFest, Ficunam, DocsNYC, Guadalajara, among many others. She has been a member of the executive Board of Apordoc – Associação pelo Documentário, the Portuguese documentary film association since 2015.
[1] Lynne Sachs, “Year by Year Poems”, Tender Buttons Press, NY, 2019
[2] “Observe and Subvert”, interview by Inney Prakash for Metrograph, December 2021
[3] In “The House of Science: a museum of false facts”.
For over 130 years, women have contributed to creating images for the cinema. Stories of self-empowerment lie at the heart of all important feminist movements. Cinema enables us as film-makers and audiences to show solidarity with people of yesteryear and perhaps even fall rapturously in love with them. In all decades – since the silent films of the 1910s – radical, anarchic heroines have inspired us, and we can connect with them as accomplices through time and across generations. Valuable clues into current feminist practices lurk in the archive.
We’ve gone for a bold concept with the Focus section: We’ve formed groups spanning various timeframes. We look for common links, friction points and feelings to make the experience of encountering other people a less solitary one. This time-crazy idea is inspired by Carolyn Dinshaw’snconcept of »Communities Across Time«. In »Getting Medieval«, the historian evokes queer communities in the late 14th century based on medieval texts, opening up for us and herself a desire across centuries where past and present touch.
Our programme invites you to interact with women accomplices across time. Cinema is such an ideal medium for this, as the audience and the characters on the screen can experience direct relationships while time axes can be turned all ways. We can mobilise greater energy for feminist causes when we know the achievements of different feminist positions outside our own radius.
Internationales Frauen Film Fest Dortmund+Köln is Germany’s largest forum for women in the film industry and presents outstanding films by women spanning all genres and styles. For almost 40 years the festival has played an active role in ensuring that films by women directors are seen, appreciated and celebrated. We promote the influence of women in all fields of the cinema industry, mainly as directors, but also cinematographers, producers, scriptwriters, composers, songwriters and, actors to name but a few.
StatementCourt Tree Gallery proudly presents The XY Chromosome Project. The recent collages of filmmakers Mark Street and Lynne Sachs. Street and Sachs have been making films individually and collaboratively for over 30 years, which is also the length of their relationship as a couple.
The XY Chromosome Project follows the career paths of Lynne Sachs and Mark Street. To follow this path is to trace a blueprint on devotion. Working both together and individually for the past 30 years, each artist has carved out their own niche without the obvious influences of being married. They part ways to be left alone to their own creations. It is the respect for the other’s work that bonds them. Left alone, their work could not be more different. Lynne’s work is cerebral and emotional. As seen in her full length films “Your Day is My Night” and “Tip of My Tongue”. She collages the art of storytelling by layering stunning visuals while swimming between reality and performance. Mark is the experimental film hero, a pioneer in film manipulation, an encyclopedia in the world of experimental films. His film work is solely connected to what is possible in the organics of film manipulation. They celebrate experimentation in its truest form. Yet both come down on the same line when it matters most. The line of captivation which as any artist knows is the hardest to achieve.
In 2010, they created The XY Chromosome Project an umbrella for their collaborative ventures. Together they have produced an array of collaborative installations, performances, and two-dimensional art works. In addition to exhibiting their collages on the walls of the Court Tree Gallery, they will present movies, poetry and essays by themselves and other artists and writers throughout the month of May.
In 2017, Lynne embraced her life-long love of collage during an artist residency at Beta Local, an art center in San Juan, Puerto Rico dedicated to supporting and promoting aesthetic thought and practice. While there, Lynne worked with San Juan artists who shared images torn from magazines or newspapers, found in a drawer, a family album or in the trash — personal, commercial and ephemeral objects. Lynne then proceeded to “collaborate” with these artists by integrating both the treasures and the trash from their lives into her collages.
“Morning Addition” is a series of collages Mark has been working on since 2015. He uses images from newspapers, old books, Farmers’ Almanacs, paper shooting targets and original photographs to create strange and uncanny combinations. What arrives on the doorstep and found on the street mixes together to distill quotidian ephemera down to an unanticipated broth.
Court Tree Collective was established in 2013 by a group of artists and creatives with the primary purpose of representing and supporting the work of emerging and established contemporary artists. Since its opening Court Tree Collective has been a staple to south Brooklyn’s emerging art scene and in a short time has exhibited a number of important exhibitions. In addition they have curated a number of exhibitions at satellite locations throughout the states and abroad.
Artistic Differences: BODY OF THE BODY, BODY OF THE MIND
This program is part of Artistic Differences with Internationale Kurzfilmtage Oberhausen
ARTISTIC DIFFERENCES is back with Internationale Kurzfilmtage Oberhausen this April to present BODY OF THE BODY, BODY OF THE MIND.
Co-curator Cíntia Gil has assembled a mini-retrospective at this year’s festival on one of our longtime collaborators, the beloved and brilliant Lynne Sachs. We’re delighted to focus on one of these three programs for an upcoming Study Group on April 15th from noon-2:30PM Est.
The title of this retrospective and program quotes Lynne Sachs in her 1991 film The House of Science: A Museum of False Facts. It speaks of a zone of experimentation that crosses Sachs’ work and grounds filmmaking as a practice of dislocating words, gestures and modes of being into open ontologies. What can be a woman, a word, a color, a shade, a line, a rule or an object? The negotiation between the body of the body and the body of the mind is another way of saying that things exist both as affections and as processes of meaning, and that filmmaking is the art of not choosing sides in that equation. That is why Sachs’ work is inseparable from the events of life, while being resolutely non-biographical. It is a circular, dynamic practice of translation and reconnection of what appears to be separated.
There are many ways of approaching Lynne Sachs’ full body of work, and many different programmes would have been possible for this retrospective. Films resonate among each other. Like threads, themes link different times. Repetition and transformation are a constant obsession in the way images, places, people and ideas are revisited. While looking for an angle for this programme, we tried to look at some of the lines that seem to us the most constant, even if sometimes subterraneous, throughout the films. The three programmes are not systematically bounding themes and building typologies. They are three different doors to the same arena where body (and the ‘in-between’ bodies) is the main ‘topos’: translation, collaboration, and inseparability of the affective and the political. Yet, none of these terms seems to truly speak of what’s at stake here.
Lynne Sachs knows about the impotency problem of words and concepts, about the difference between the synchronicity of life and the linearity of discourse. She also knows that words can be both symptoms and demiurgic actors. That is maybe why she wrote poems, and that is why this programme was inspired by her book, “Year By Year Poems”.
Sign up for the Study Group to join this dialogue and ever-growing international community!
FILM PROGRAM
The House of Science: A Museum of False Facts by Lynne Sachs 30 min | 16mm | Color | 1991 Combining home movies, personal remembrances, staged scenes and found footage into an intricate visual and aural collage, the film explores the representation of women and the construction of the feminine otherness. A girl’s sometimes difficult coming of age rituals are recast into a potent web for affirmation and growth.
Drawn and Quartered by Lynne Sachs 4 min | 16mm | Color | Silent | 1986 Optically printed images of a man and a woman fragmented by a film frame that is divided into four distinct sections. An experiment in form/content relationships that are peculiar to the medium. A declaration of desire of and through cinema.
Maya at 24 by Lynne Sachs 4 min | 16mm to Digital Transfer | B&W | 2021 “My daughterʼs name is Maya. Iʼve been told that the word maya means illusion in Hindu philosophy. I realized that her childhood was not something I could grasp but rather – like the wind – something I could feel tenderly brushing across my cheek.” Lynne filmed Maya at ages 6, 16 and 24, running around her, in a circle – as if propelling herself in the same direction as time, forward.
A Biography of Lilith by Lynne Sachs 35 min | 16mm | Color | 1997 Off-beat narrative, collage and memoir, updating the creation myth by telling the story of the first woman. Lilith’s betrayal by Adam in Eden and subsequent vow of revenge is recast as a modern tale. Interweaving mystical texts from Jewish folklore with interviews, music and poetry, Sachs reclaims this cabalistic parable to frame her own role as a mother.
STUDY GROUP — ONLINE – APR 15
We’re thrilled to come together for a Study Group Session structured around these incredible films! Like a kind of grassroots book club, but for documentary art, it’s all about sparking discussion and deeper investigation, through reading, listening and responding in small, self-organized groups that together form a larger collective experience.
You will get access to the film program through our Membership Hub a few days in advance. Sign up now and stay tuned in your inbox for further instructions!
PUBLIC DIALOGUE – AT THE FESTIVAL – APR 30 – MAY 1
If you’re interested in hearing from the filmmakers & artists themselves as well as the ideas generated in collaboration with our Study Group be sure to catch our regular public dialogues for each film program on the UNDO Member’s Hub. These conversations sample from the festival dialogues, the study group and an in-depth interview hosted by Artistic Differences with the featured artists. Sign Up to receive a note when it’s released.
Conversation with Mania Akbari and Lynne Sachs Tanide April 4, 2023
Conversation betweenMania Akbari and Lynne Sachs
Mania: You are an American experimental filmmaker and poet based in Brooklyn, New York. Strongly committed to a dialogue between cinematic theory and practice, you search for a rigorous play between image and sound, pushing the visual and aural textures in each new project. Over the course of your career, you worked closely with fellow filmmakers Craig Baldwin, Bruce Conner, Barbara Hammer, Chris Marker, Gunvor Nelson, Carolee Schneemann, and Trinh T. Min-ha. Could you let me know what is the form of cinematic dialogue you bring to working with moving images? What is the relationship between sound and images in your works?
Lynne: Sometime very soon, I am going to return to my hometown of Memphis, Tennessee to shoot a film that will be part of an omnibus collection of projects that are currently being created to examine the shrinking of women’s rights in the United States. As you may know, women have had the right to stop their own pregnancies in this country for decades, but recently this country has been swept up by conservative, misogynistic legal changes that have made it impossible to obtain an abortion in many states. So what is an angry, frustrated filmmaker to do in this situation? I decided to join a group of artists who are acting collectively to “speak out” against this form of oppression. I bring this charged situation up with you now because of the formal, structural nature of this endeavour. Each of us will shoot silent footage of a women’s health clinic in a “RED” (ie Republican-dominated) state which at one time provided abortion services, but now no longer does because of recent restrictive legislation. The surgical procedure is legally forbidden in the state, forcing women to go to another more welcoming clinic across a state line perhaps hours or days away. We will then add a separate voice-over from a recording we will do with a health care provider (like a nurse or a doctor) or a woman who was unable to obtain an abortion. What makes this construct so interesting is the fissure between the sound and the image that will be the same in all of the projects. Together, all of the artist participants in the project are committing themselves to moving away from the more conventional, sound-image marriage in the documentary where what you see is also what you hear. Honestly, we are bringing a rigor to our process that follows the way that I have worked pretty much all of my life as a filmmaker. Yes, it is often more “dramatic” to see a synchronous interview, but is it as conceptual, or thought-provoking? By constructing a third, cinematic reality through the juxtaposition of two disparate aural and visual experiences, we will offer our audiences radical interpretations of meaning, representation and power. No one can know for sure if our work will change even one mind or one law. It is just as important to use our cameras to witness, interpret, and preserve a moment in history when anguish can be supported through art.
Mania: Throughout your career, we can trace the ways that your experimentation dares to confront social and political issues by embracing both familiar and intimate processes. You investigate the implicit connection between the body, the camera, and the materiality of the film itself. Embracing archives, letters, portraits, confessions, poetry and music, your films take us on a critical journey through reality and memory. Regardless of the passage of time, these films continue to be extremely contemporary, coherent and radical in their artistic conception. How do archival images and photos help your practice? What is your relationship to the archive? Do you think we can find our history through the archive an rebuild our history and memory?
Lynne: It’s interesting to think about an archive versus The Archive. For me, there is a difference. As a filmmaker, I am interested in and dependent on access to archives where I can find images and sounds that help me work with, articulate and revise history, both very recent and long the past. This is the material for which I feel awe and reverence, lucky to have my hands on images that might never have been seen before. In my film “Sermons and Sacred Pictures” (1989), I portray a Black minister who was also a filmmaker with an interest in documenting his own community in the mid-20th Century. Prior to my film’s release, his images had only been seen by members of his own congregation. In my film “Investigation of a Flame” (2001), I spent a year trying to get my hands on a single roll of original, black and white 16mm film footage of a 1968 civil disobedience action against the Vietnam War. I worked extremely hard to find this material which had previously been censored by the local government. I felt like a detective on an investigation, making so many phone calls, writing letters, driving for hours to meet a journalist who had hidden and protected the film for decades and then convincing him to release the material to me for my movie. I was obsessed. Once I did obtain the footage, I treated it like precious cargo that I needed to protect and then share with the world. My reverence for the celluloid itself was profound. Then there is The Archive, comprised of images from our visualized collective unconscious (to use Carl Jung’s term). These are the shots and scenes from popular movies, commercials, and educational films, created to entertain and inform our entire society, from birth to old age. I work with this kind of material in a completely different way, allowing myself to investigate its subliminal meaning and its intent to manipulate. I carve away, colour, and fragment these images, all in the process of looking for levels of representation, humour, irony, or unintentional pathos. You can see examples of this kind of irreverent exploration in my films “The House of Science: a museum of false facts” (1991), “Atalanta: 32 Years Later” (2006), and “Tip of My Tongue” (2017).
Mania: You’ve produced over 40 films as well as numerous live performances, installations and web projects. You tackled topics near and far, often addressing the challenge of translation — from one language to another or from spoken word to image. These tensions were investigated most explicitly between 1994 and 2006, when you produced five essay films that took her to Vietnam, Bosnia, Israel/Palestine, Italy and Germany — sites affected by international war — where you looked at the space between a community’s collective memory and your own subjective perceptions. What is the relationship between political subjects and the essay film for you? Do you think essay films could show us the truth about history — where the system itself is actively controlling and hiding? What is the relationship between the essay film and truth?
Lynne: What a profound and complicated series of questions, ones that make me think deeply about my own process of making work and the politics of every decision I make. In my own essay films on war including “Which Way is East” (Vietnam, 1994), “States of UnBelonging” (Israel/Palestine, 2005), “Investigation of a Flame” (Vietnam/US, 2001) and “The Last Happy Day” (Italy/ Brazil/US, 2009), I explore my thoughts around war and its far-reaching impact on people’s lives. I have done my best to search for ways of witnessing and experiencing periods of crisis, death, fear, regret, and anger. I know that I cannot fully understand these expressions of pain, but I can be open to their resonances. In my embrace of the essay film, I have also tried to articulate my own doubt, which is at the core of the essay film — doubt of government, doubt of institutions and, most importantly doubt of my own position of authority. In addition, in my understanding of the essay film, we are called to examine the politics of the image – who made it, why and for whom.
Mania: You are also deeply engaged with poetry. How do you find connections between your cinematic practice and poetry?
Lynne: I started writing poetry as a child, long before I picked up a film camera. My mother is just about to move from the home in Memphis, Tennessee where I grew up and where she has lived since 1967. I was there a few weeks ago and happened to find a collection of poems that I had written at age eight on small coloured pieces of paper. Yes, the poems were rather simplistic and the spelling was atrocious, but it was clear too that, at the least, I loved playing around with words. Now half a century later, I can see that writing poetry and making films comes from the same place of observation, invention and introspection. The edit between two shots in my films is very similar to a line break in a poem. For me, there must be intention in both places, a subtle or assertive rupture that also works with rhythm. In addition, both poetry and filmmaking depend on the viewer/ reader. When you read a poem or watch a non-narrative film, you become critical participant a synaptic event, an experiment that the artist has imagined in their mind but has no idea if it will work. Like a scientist with a hypothesis, I anticipate what might happen but I never know until I give it a try. It’s a risk worth taking.
Mania: Feminist theory has been foundational to the establishment and development of film studies as a discipline. Although it often gets reduced to key theoretical—primarily psychoanalytic—analyses of spectatorship from the 1970s and 1980s, it has always been and continues to be a dynamic area with many objects of focus and diverse methodological practices. We have many books and films that are samples of this breadth, historically and topically. Researchers will find how the subfields of authorship, genre, star studies, film history, spectatorship, and reception studies have been enriched and evolved through feminist approaches. Research that highlights facets of identity such as sexuality and race is given special attention throughout, and this emphasis is also addressed in separate sections. Global and/or transnational approaches are highlighted, as are feminist approaches to thinking about the body and cinema. The diversity of scholarship included in our contemporary life testifies that feminism moves beyond thinking purely about gender or sexual difference toward the ways in which power and difference shape the cinematic terrain. What do you think about it? Could you find any connection between feminism and your essay films too?
Lynne: I’ve been revisiting all of my ideas around my own art practice and feminism over the last few months, so you could not have asked a more vital question. Thank you for this. In a few weeks, the Oberhausen International Short Film Festival in Germany, the oldest festival of short films in the world, will present a three-program Profile of my work. They invited Portuguese film curator Cíntia Gil to organize and write about the program. Cíntia has chosen to follow a feminist thread in my work that comes out of a book I wrote entitled YEAR BY YEAR POEMS, published by the feminist press Tender Buttons Press. So, here audiences and readers will be able to see the connections between these two intertwined practices. This gives me the chance to think back on some of the writers who have been most important to me in terms of my growth as an artist who works with images and words. This list includes the French writers who embraced Hélène Cixous’s notion of an écriture féminine, including Julia Kristeva, Luce Irigeray and Monique Wittig. I read their texts in my twenties and was forever transformed. So, with their radical approach to writing from the physical self in mind, I was freed to use a somatic approach to every aspect of my art practice, even the making of an essay film, which most people would think of as strictly cerebral. For example, these authors understand and celebrate Kristeva’s concept of the abject, which suggests a radical separation from norms and rules, especially in relationship to society and morality. It’s also a rejection of given states of identity. This all becomes so much more resonate in our culture today when many people – both men and women – are questioning their relationships to their given bodies and to power. I heard Kristeva speak when I was 22 years old. Now looking back, I can see what a
Mania: For months now, the world has been witnessing the incredible courage of the women of Iran, as the brutal killing of Mahsa-Jina Amini has catalyzed massive protests against a regime that compulsively controls the bodies, minds and lives of women — a regime that has responded to the uprising with lethal brutality. In a desperate wish to control the narrative and hide the government’s crimes and atrocities, journalists have been arrested, phone networks are being jammed and the Internet censored. And still, the women of Iran aren’t backing down. Instead, the protests are spreading, and Persian, Azeri, and Kurdish women, many of them very young, are paying the ultimate price for freedom with their lives. What do you think about this important women’s movement?
Lynne: I bow with respect and awe to the spirit of Mahsa-Jina Amini. She was punished for her spirit. Witnessing the oppression of Iranian women, through the news and through personal testimonies that are released through social media, shakes me to my core. I deeply appreciate the way that so many people of the world are rallying in support of the women in Iran who are speaking out against the regime. Sadly, we also know that “speaking out” can bring enormous repercussions for these brave Iranians, so as a person who lives outside of Iran, I am searching for ways that I can be supportive of this transformation, this freeing, of a society wrapped in the constraints of state control.
Tanide is a collective platform for disseminating and reflecting on the voices of independent feminists living in Iran and around the world. The mission of Tanide is to unite the realms of knowledge and action in order to amplify ongoing efforts and resistances, which are intersectional and intergenerational in nature, and to strengthen and facilitate regional and transnational solidarity in the Middle East and beyond. Feminist uprisings in Iran and the MENA region in recent years have led to new encounters and the emergence of a new social imagination that transcends narrow identity and centrist frameworks and challenges (neo)oriental and global neoliberal hegemonic ideas. With the progressive, comprehensive Woman, Life, Freedom/Jin, Jiyan, Azadi uprising, we have gathered to continue fighting for the decades-long struggles of women and marginalised bodies in the region and explore new spaces and paths that have opened up. The voices of Tanide mirror the increasing reverberation of plural languages that speak in a multitude of tongues of and for the suppressed and excluded bodies that have been marginalized by patriarchy, tradition, theocracy, centralism, and the imposed order of capitalism. These bodies have reached an irreversible turning point in their historical battle to reclaim their subjectivities and make other futures possible. Our work at Tanide focuses on multiple actions: we write, we compose, we connect, and we act. We do not remain women; we become women. This knowledge is linked to life, and life is resistance – resistance that can make another world possible.
Genres: Art Duration: 57 minutes Subtitles: English Availability: Worldwide
This round-up of recent additions to the Canyon Cinema catalog includes a mix of new titles in distribution, new artists now represented by Canyon, and new digitizations.
Featuring films and videos by: Malic Amalya, Sandra Davis, Lawrence Jordan, Lynne Sachs, Rajee Samarasinghe, Barry Spinello, Paige Taul, and Al Wong
144 Moody StreetBuilding 18Waltham, MA, United States (map)
A night of short films and discussion with legendary filmmaker Lynne Sachs featuring some of her works on/about/alongside women be they daughters, mentors, idols or friends.
Lynne Sachs will attend in person for a post-screening discussion.
FILM PROGRAM – Screening order subject to change
Photograph of Wind| 4 min | 16mm | b&w and color | silent | 2001 My daughter’s name is Maya. I’ve been told that the word maya means illusion in Hindu philosophy. As I watch her growing up, spinning like a top around me, I realize that her childhood is not something I can grasp but rather – like the wind – something I feel tenderly brushing across my cheek. Screened in 16mm.
Noa, Noa | 8 min | b&w and color | sound | 2006 by Lynne Sachs with Noa Street-Sachs Over the course of three years, Sachs collaborated with her daughter Noa (from 5 to 8 years old), criss-crossing the wooded landscapes of Brooklyn with camera and costumes in hand. Noa’s grand finale is her own rendition of the bluegrass classic “Crawdad Song”.
Same Stream Twice | 4 min | 16mm | b & w and color | silent | 2012 by Lynne Sachs with Maya Street-Sachs My daughter’s name is Maya. I’ve been told that the word maya means illusion in Hindu philosophy. In 2001, I photographed her at six years old, spinning like a top around me. Even then, I realized that her childhood was not something I could grasp but rather – like the wind – something I could feel tenderly brushing across my cheek. Eleven years later, I pull out my 16mm Bolex camera once again and she allows me to film her – different but somehow the same.
“And Then We Marched” | 3 min |S8mm | sound | 2017 Lynne shoots Super 8mm film of the Jan. 21 Women’s March in Washington, D.C. and intercuts this recent footage with archival material of early 20th Century Suffragists marching for the right to vote, 1960s antiwar activists and 1970s advocates for the Equal Rights Amendment. Lynne then talks about the experience of marching with her seven-year old neighbor who offers disarmingly insightful observations on the meaning of their shared actions.
Carolee, Barbara & Gunvor | 8 min | Super 8mm and 16mm film transferred to digital | 2018 Three renowned women artists discuss their passion for filmmaking. From 2015 to 2017, Lynne visited with Carolee Schneemann, Barbara Hammer and Gunvor Nelson, three multi-faceted artists who have embraced the moving image throughout their lives. From Carolee’s 18th Century house in the woods of Upstate New York to Barbara’s West Village studio to Gunvor’s childhood village in Sweden, Lynne shoots film with each woman in the place where she finds grounding and spark.
A Year in Notes and Numbers | 4 min | video | silent | 2018 A year’s worth of to-do lists confronts the unavoidable numbers that are part and parcel of an annual visit to the doctor. The quotidian and the corporeal mingle and mix. Family commitments, errands and artistic effusions trade places with the daunting reality of sugar, cholesterol, and bone.
A Month of Single Frames| 4 min | color | sound | 2019 In 1998, filmmaker Barbara Hammer had a one-month artist residency in Cape Cod. While there, she shot 16mm film, recorded sounds and kept a journal. In 2018, Barbara began her own process of dying by revisiting her personal archive. She gave all of her Duneshack materials to Lynne and invited her to make a film. “While editing the film, the words on the screen came to me in a dream. I was really trying to figure out a way to talk to the experience of solitude that Barbara had had, how to be there with her somehow through the time that we would all share together watching her and the film. My text is a confrontation with a somatic cinema that brings us all together in multiple spaces at once.”
Visit to Bernadette Mayer’s Childhood Home| 3 min | 16mm | b&w | sound | 2020 In July 1971, avant-garde writer and language poet Bernadette Mayer produced Memory, a multimedia project in which she shot one roll of 35mm film each day and kept a daily journal. In honor of the project’s compilation and release as a book, Lynne Sachs embarks on a study of the memory and language of place. Journeying to Mayer’s childhood home in the Ridgewood neighborhood of Queens, Sachs pays homage to Mayer in a collage of architecture, light, and rhythm.
Maya at 24| 4 min | 16mm | b&w | sound | 2021 with editing and animation by Rebecca Shapass music by Kevin T. Allen Lynne Sachs films her daughter Maya in 16mm black and white film, at ages 6, 16 and 24. At each iteration, Maya runs around her mother, in a circle – clockwise – as if propelling herself in the same direction as time, forward. Conscious of the strange simultaneous temporal landscape that only film can convey, we watch Maya in motion at each distinct age.
Total Running Time: 42 min.
Doors open at 6:30PM – Show at 7:00PM Seating is first-come, first served. Admission is free, however a $5-10 suggested donation is encouraged. Donations will be split between the guest artist and AgX. Donations help support future film programming at AgX.
Lynne Sachs’ FILM ABOUT A FATHER WHO (US/Documentary) Review by Kat Sachs Monday, 6pm
In Horace’s Odes, one among many texts where this sentiment endures, the Roman poet wrote, “For the sins of your fathers you, though guiltless, must suffer.” It’s hardly an esoteric dictum, but nevertheless it’s duly reflected in experimental filmmaker Lynne Sachs’ wholehearted documentary portrait of her father, Ira Sachs Sr. Something of a longstanding work-in-progress, the film draws from decades of footage shot by Sachs, her father, and her filmmaker brother, Ira Sachs Jr. (whose own 2005 film FORTY SHADES OF BLUE was inspired by the same so-called “Hugh Hefner of Park City”), plus others, documenting not just the sybaritic “hippie-businessman” patriarch, but also his numerous descendants. Sachs’ knotty chronicle reveals that her father has a total of nine children with several different women, two of whom the other siblings found out about only a few years back. (The film opens with Sachs brushing her elderly father’s hair, working out a particularly unpleasant snarl. “Sorry, dad,” she says. “There’s just one part that’s very tangly.” The irony is faint and benevolent, but present even so.) Sachs considers the enveloping imbroglio from her own perspective, but also takes into account the viewpoints of her eight siblings, her father’s ex-wives (including her own mother) and girlfriends, plus Ira’s mother, a gracefully cantankerous old woman in a certain amount of denial over her son’s wanton predilections and the role she played in his dysfunction. FILM ABOUT A FATHER WHO—the title an homage to Yvonne Rainer’s FILM ABOUT A WOMAN WHO…—is comprised of footage recorded between 1965 and 2019 and shot on 8mm, 16mm, VHS, Hi8, Mini DV, and digital; the fusion of all this material (by editor Rebecca Shapass) ranks among the most astounding use of personal archives that I’ve ever seen. It all exists in a state between documentary and home-movie footage, a paradigm that aptly reflects the conflict between reality and perspective, and the uncomfortable middle-ground that bisects the two. Sachs’ work often features her family, but this feels like an apotheosis of her autobiographical predisposition, likewise a question—why do the sins of the father linger?—and an answer. Among the most affecting scenes are roundtable discussions between the siblings where they consider revelations about their father and the implications of his actions. These scenes are heartrending not for their sadness, but rather for their naked honesty; it’s not just a film about a father who, but also a film about a love that defines a family. Sachs’ filmography is centered on infinite poetic quandaries (in voice over, she explores some of them here, such as when she muses on her father’s profession as a developer in Utah: “What happens when you own a horizon?”) and this feels like a logical conclusion to a lifetime of such profound impasses, though I’ve no doubt she’ll continue to probe life and its enigmas in a similarly masterful fashion. For all the suffering on display, Sachs has created an indelible work that, like those within it, perseveres by way of honesty and love. Followed by a post-screening conversation between Sachs and local filmmaker Lori Felker. (2020, 74 min, DCP Digital) [Kat Sachs]
Lynne Sachs and Lizzie Olesker’s THE WASHING SOCIETY (US Documentary) Thursday, 6pm
Much like filmmaker Lynne Sachs’ acclaimed 2013 documentary hybrid YOUR DAY IS MY NIGHT, THE WASHING SOCIETY, a medium-length quasi-documentary she co-directed with performer-playwright Lizzie Olesker, penetrates the hidden worlds that exist adjacent to us. Just as in YOUR DAY Sachs explored the circumstances of immigrants living in “shift-bed” apartments in New York City’s Chinatown, she and Olesker here probe the mysterious world of urban laundromats, where workers—often immigrants or those from similarly disenfranchised groups—take on a task that’s historically been outsourced, at least in some capacity—that of washing and folding peoples’ laundry. The historical evocation is literal; the film’s title and one of its recurring motifs refer to a real organization from the 1880s called the Washing Society, which started in Atlanta and was comprised of washerwomen (most of them Black) who came together to demand higher pay and opportunities for self-regulation. A young actor, Jasmine Holloway, plays one such laundress, reading from texts written by the organization and whose presence haunts the modern-day laundromats. Soon other ‘characters,’ both real and fictitious, take their places in this mysterious realm, hidden away in plain sight. Ching Valdes-Aran and Veraalba Santa (actors who, along with Holloway, impressed me tremendously) appear as contemporary laundromat workers, representing ethnicities that tend to dominate the profession. It’s unclear at first that Valdes-Aran and Santa are performing, especially as real laundromat workers begin to appear in documentary vignettes, detailing the trials and tribulations of their physically demanding job. The stories are different, yet similar, personal to the individuals but representative of a society in which workers suffer en masse, still, from the very injustices against which the Washing Society were fighting. The actors’ scenes soon veer into more performative territory, a tactic which Sachs deployed, albeit differently, in YOUR DAY IS MY NIGHT. Much like that film, the evolution of THE WASHING SOCIETY included live performances in real laundromats around New York City, some scenes of which, it would seem, are included in the film. There’s a bit of voiceover from Sachs, explaining the directors’ mission to go into many different laundromats, and from voice actors who read monologues that are tenuously connected to Valdes-Aran and Santa’s ‘characters.’ There are also visceral interludes involving accumulated lint that add another layer to the experimentation; there’s a bluntness to the filmmakers’ artistic ambitions, as with much of Sachs’ work, that makes the intentions discernible but no less effective. Sachs has previously employed egalitarian methods, such as considering the people she works with to be collaborators rather than subjects, cast, and crew. In a film about unseen labor, seeing that labor—notably in a self-referential scene toward the end in which a group of said collaborators prepare to exit a laundromat after shooting—is important. In light of what’s happening now, when so much essential labor is either coyly unseen or brazenly unacknowledged (or both), it’s crucial. Like the 1880s’ washerwoman, the victims (and, likewise, the combatants) of capitalism are ghosts that haunt us. Followed by a post-screening conversation between Sachs and Cine-File managing editor Kat Sachs. (2018, 44 min, Digital Projection) [Kat Sachs]
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Screening as part of a shorts program entitled “A Collection & a Conversation,” which includes Sachs’ short films DRIFT AND BOUGH (2014, 6 min, Digital Projection); MAYA AT 24 (2021, 4 min, Digital Projection); VISIT TO BERNADETTE MAYER’S CHILDHOOD HOME (2020, 3 min, Digital Projection) and SWERVE (2022, 7 min, Digital Projection).
MANAGING EDITORS // Ben and Kat Sachs
CONTRIBUTORS // Rob Christopher, Maxwell Courtright, Steve Erickson, Marilyn Ferdinand, Raphael Jose Martinez, Jonathan Leithold-Patt, Michael W. Phillips, Jr., Joe Rubin, Harrison Sherrod
:: FRIDAY, FEBRUARY 10 – THURSDAY, FEBRUARY 16 :: →
Cine-File is a volunteer run resource for Chicago cinephiles. Subscribe to our weekly email and follow us on Facebook and Twitter.
28 Films for the 28 Days of Black History Month Third annual edition of this Black film celebration.
Maya Cade Feb 1
Black Film Archive is a living register of Black films from 1898 to 1989. This Substack is its blog, thank you for being here. | This email may be too long for email, click the headline to read it in full. | This month, I’m proud to present a film series on tenderness in Black film at the Academy Museum of Motion Pictures. On opening night (2/10), I’ll be in conversation with Jacqueline Stewart. Join us?
The work that would become Black Film Archive started with an impulse to discover how Black films responded to a movement in June 2020. As countless Black Americans gathered in digital and physical arenas to refuse the status quo by questioning the roles policing, whiteness, and death have in our lives; I joined the choir, singing and pondering how media can contextualize the totality of our history. In this moment of collective imagining and reckoning, Black cinematic history became a prism of possibility.
In building the third annual edition of 28 films for the 28 days of Black History Month, I thought about Black Film Archive’s genesis. My initial pursuit through Black cinematic history was a formalized curiosity that confronted the assumed limitations of the past. Toni Morrison reminds us in her work that the past is more infinite than the future. By tending to Black film’s past, we can explore new worlds and the radical visions forged within them to create a more just future. The films selected here draw on Black cinematic history’s visions of resistance and struggles for social justice to imagine new worlds and a brighter tomorrow.
The films on this year’s list are in conversation with the dreams planted in June 2020 of a better Black tomorrow and every moment since. Using Black film’s past as a guide allows us to consider entirely new ways of thinking and sculpt new pathways through Black imagination. To conceive a world outside the constraints of the status quo is to believe in Black futures.
This guide contains 28 selections from Black Film Archive. They are simply a place to start or rediscover gems, to find yourself in or retreat to.
I hope this season greets you with peace, joy, and an abundance of great cinema. You can find the complete list and full descriptions on Black Film Archive here. View the list on Letterboxd here. Please enjoy.
No Vietnamese Ever Called Me Nigger (1968)
Capturing the pulse of righteous anger in 1968, “No Vietnamese Ever Called Me Nigger” is an intimate portrait chronicling anti-war protestors as they march against the country’s involvement in Vietnam.
Say Amen, Somebody (1982)
George T. Nierenberg’s acclaimed portrait of Black Gospel music is a joyous, funny, and deeply moving ode to the divine musical style.
In Search of Marcus Garvey (1981)
Written by Kathleen Collins, this short weaves the viewer through Black history in the spirit of Marcus Garvey.
Street Corner Stories (1979)
Employing cinéma vérité style, Warrington Hudlin grounds his film at a New Haven, Connecticut corner store, capturing the rhythm of Black residents’ jokes, attitudes, and political imagination.
A Study of Negro Artists (1936)
Showing the tenderness of the craft, “A Study of Negro Artists” displays artists at work in this early documentary study of Black art.
With No One to Help Us (1967)
Described as a community action film, “With No One to Help Us” centers on a group of working-class matriarchs in Newark’s South Ward, hoping to forge collective purchasing power by organizing a food-buying club.
Hands of Inge (1962)
This short documentary on acclaimed sculptor Ruth Inge Hardison, narrated by Ossie Davis, connects the artist’s practice with our desire for visibility as Hardison immortalizes Black figures with her hands.
Statues Hardly Ever Smile (1971)
Capturing the hypnotic wonder of a group of children in the process of creating art at the Brooklyn Museum, Stan Lathan’s “Statues Hardly Ever Smile” documents art as a tool for self-discovery and the essence of Black creativity.
Those Whom Death Refused (1988)
“Mortu Nega,” the Portuguese title of this film, tells the story of Bisa, a fictional heroine fighting to survive the effort for decolonization in Guinea-Bissau and the revolutionary process of liberation.
Back Inside Herself (1984)
Saundra Sharp’s visual poem is an ode to the joys of a Black woman finding her sense of self.
Something to Build On (1971)
This jazz-infused community vision of Black educational attainment provides young students with varied perspectives on the role college plays in their future.
Teddy (1971)
Concerning the world of Teddy, a teenager in the Watts neighborhood of Los Angeles, this film intimately explores his views on violence, the system, community involvement, and love.
Gotta Make This Journey: Sweet Honey in the Rock (1983)
Michelle Parkerson’s loving portrait documents the sonic soundscapes of Sweet Honey in the Rock, an acapella group singing to end the oppression of Black people worldwide.
Ujami Uhuru Schule Community Freedom School (1974)
This glimpse of an Afrocentric primary school in Los Angeles reminds us all that we’re never too young to concern ourselves with preserving and protecting Black history.
Lynne Sachs’ exploration of Reverend L.O. Taylor, a Memphis-based minister and filmmaker, employs Taylor’s films, audio recordings, and imagery of Memphis at the time to present a unique portrait of his role in chronicling Black life.
Style Wars (1983)
Set during the graffiti movement of the 1980s, “Style Wars” is an essential document on the revolutionary spirit of artistic impulse. The film centers on the teenagers who rocked the foundation of New York City–and by extension, the world– with this growing subculture of hip-hop.
Harlem: Voices, Faces (1973)
Initially criticized for its frankness about Black life in Manhattan’s infamous neighborhood, “Harlem: Voices, Faces” allows the community’s working class to paint a portrait of their own lives.
Personal Problems: Part One and Two (1980)
Bill Gunn’s intimate, free-wheeling “meta soap opera” examines the textuality of Black families and, by doing so, offers a deep reading of Black souls.
A Time for Burning (1966)
“We are not gonna suffer patiently anymore. No more turning the other cheek. No more blessing our enemies,” expresses Eddie Chambers in this study of racial conflicts in the Lutheran church as one congregation attempts to integrate.
The Women of Brewster’s Place (1989)
Through this multigenerational tale, “Brewster’s Place” celebrates the kinship between Black women and the bonds that tie us.
No Maps on My Taps (1979)
George T. Nierenberg’s essential document celebrates the infectious joy and history of tap dancing, a Black American export.
Tongues Untied (1989)
A visionary documentary that sings the style, culture, and oppressions unique to gay Black men.
Wild Women Don’t Have the Blues (1989)
Borrowing its name from Ida Cox’s Blues classic, “Wild Women Don’t Have the Blues” showcases the genre’s role as a source of empowerment and tool for survival.
Mahogany (1975)
Starring Diana Ross and Billy Dee Williams, “Mahogany” chronicles fashion student Tracy (Ross) from her humble beginnings to becoming an international phenomenon. At the heart of the film, which focuses on the way love awakens the senses, is the question: What is success without someone to share it with?
Daydream Therapy (1977)
This L.A. Rebellion short is a visually inventive look at the inner life of a Black domestic worker who dreams of an escape.
Visions of the Spirit: a Portrait of Alice Walker (1989)
Filmed over the course of three years, this intimate documentary keeps the Pulitzer-winning author company at home in California, on the set of The Color Purple (1989), and in her hometown of Eatonton, Georgia.
The Pocketbook (1980)
This lively adaption of Langston Hughes’ short story “Thank You, Ma’am” centers on a young boy who questions his life trajectory after being caught snatching an older woman’s purse.
Sun Ra: Joyful Noise (1980)
Robert Mugge’s documentary is an affectionate portal into the mind of the extraordinary Black philosopher, musician, poet, and revolutionary.
The first edition (2021) predates Black Film Archive and is here. The second edition (2022) is here.
A French style of filmmaking that places its subject(s) in everyday situations with genuine dialogue and naturalness.
