Tag Archives: Sermons and Sacred Pictures

Prismatic Ground Hosts Two Programs of Films by Lynne Sachs

Lynne Sachs in Conversation with Brett Kashmere (Canyon Cinema) – Ground Glass Award Presentation

Transcription of Conversation with Brett Kashmere:

Inney Prakash: Welcome, everyone. Just going to give it a few seconds for people to trickle in here.

Hello, my name is Inney Prakash, and I am the founder and director of Prismatic Ground, which in case you haven’t heard, is a new film festival centered around experimental documentary, hosted virtually for the first year, in partnership with Maysles Documentary Center and Screen Slate. We’re here today for a reason that is very special to me, which is to honor Lynne Sachs with the festival’s inaugural Ground Glass Award, which recognizes outstanding contribution to the field of experimental media.

I wanted to include this as part of the festival, because paying homage to people who have sort of led the way is important to me. I think there’s a lot to be learned from those who have done exemplary work, and have a body of work to show for it. Lynn’s body of work is extraordinary. What I really love about it is the way it’s simultaneously very personal and also outward looking, interested in the world.

I think of her Vietnam film and the way it’s both a travelog that is examining a country in the world that’s foreign to her, but also a portrait, a self-portrait of family, and the way in which that’s so extraordinary. You can follow this through line throughout her work to her most recent film as well, Film About a Father Who, which she’s been shooting for a long time, in which in the way it examines, again, it’s a portrait of family, but it’s also a portrait of the effect that her father has had on other people’s lives.

She’s still interested in looking outward while reflecting, and I think that’s really cool. I am really excited to introduce her today. Unfortunately, because this is such a scruffy fest, Lynne, I owe you a physical award. I will eventually come up with that. That will happen. In the meantime, I just want you to know how much your work means to me, and how much it means to me that you’re such a champion for the experimental community, and the importance you place in community, and your willingness to engage with others, to collaborate, to recognize the work of others, to uplift others.

It means a lot to me personally, and I know it means a lot to others as well, so thank you. We also have here, Brett Kashmere, who’s the Executive Director of Canyon Cinema. He’s done a lot of extraordinary things. You can look up his website, one of which he’s working on an epic tome about Craig Baldwin that he’s been editing for some say up to 10 years. He and Lynne are going to talk, and I think they’re going to focus on Lynne’s early years in San Francisco, which, again, there’s another extraordinary example of a way a community came together to build what, in my eyes, is something like a movement dedicated to formally daring work.

With that, I want to step aside and give it away to them, but thank you so much, Lynne. Yeah, that’s it. Nothing but gratitude.

Lynne Sachs: Well, I’ll just say that it’s such a exciting moment for me to be here, and Prismatic Ground represents and celebrates exactly the kind of work that sparked me to want to be a filmmaker. I feel like it kind of comes full circle that you all are, that Inney and the community that you have created is giving me this recognition.

It really does go back to San Francisco, and that was Brett’s idea for us to talk about why that city, that community, has left such an imprint on so many of us. Even if you haven’t ever lived there, you’re feeling it. We can kind of articulate why that is over this conversation.

Brett Kashmere: Okay. I guess maybe I’ll take it from here. First off, it hasn’t been 10 years that I’ve been working on the Craig Baldwin book with Steve Polta. It’s been maybe three years at the most. It only sometimes feels like it’s been 10 years. Second of all, kudos to Inney for the incredible accomplishment that is Prismatic Ground, which is truly astonishing, and inspiring, and so beautifully curated, and expertly organized. I think it’s an ideal in many ways of what’s possible in the digital space.

Then, of course, congrats to Lynne for this very well-deserved honor in recognition of your 35 year contribution to the fields of experimental media and documentary art, and vitally to their cross-pollination and contamination. I mean that in the best possible way. To provide a little bit of background, I’ve known Lynne for about 15 years, I believe, and I’ve always associated you, Lynne, with New York. I’ve always thought of you as a New York filmmaker, kind of quintessentially New York.

Since moving to the Bay Area five years ago, and particularly since joining Canyon Cinema last June, I’ve come to understand that your roots as a filmmaker and your sensibility, your repertoire, are really formed in and by San Francisco. I don’t know, maybe you don’t agree with that assessment. We can get into it, but it’s something that I’ve really sort of picked up on in looking at your films, re-watching them over the past few days and over the past year.

In full disclosure, Lynne is currently a member of Canyon’s Board of Directors, to our great benefit. I thought it would be fun to use this opportunity, perhaps selfishly, to learn more about your relationship with San Francisco, and your time in the Bay Area, the various influences and key figures from that period spanning the mid-eighties to the mid-1990s.

I thought we could start there, or here, depending on where you are, and then eventually move into talking about some of your films, nine of which are currently streaming on the Prismatic Ground site, eight of which are split across two programs curated by San Francisco’s own Craig Baldwin, and then an additional early film, Drawn and Quartered, which is part of the lovely Wave Four program. Lynne, can you explain what drew you to San Francisco initially, and then what kept you planted here for more than a decade?

Lynne Sachs: Actually, I never made a film in college, but I moved to New York in 1983, and I thought, oh, I’ll move. I’m excited about filmmaking. I had just recently discovered Chantal Akerman’s films and Marguerite Duras. I had gone to school in Paris for a year, my junior year. It was there that I began to understand, oh, you could love poetry, you could love image making, and they could come together in this vessel called a film.

When I got to New York, I thought, I’ll just work on other people’s films and I’ll learn how to make movies. It didn’t work that way. That was a way to get into the industry and build skills, but it wasn’t a way necessarily to learn to make your own films. I took a few classes, and they didn’t at first go that well. I took a class at the School of Visual Arts, and I wrote, I made this film called The Tarot that the teacher there said, “You need a punch line at the end.” I didn’t want to make that kind of movie.

Then I started to hang out at Downtown Community Television, and it was there that I started to understand this what we would now call hybrid work. I was doing dance performances with friends, and then shooting documentary footage, and it was all kind of mixing up. Then I thought, well, maybe I’ll go to school. I need to learn how to make movies or film. I always said that when you’re working on them, they’re films, and then when you finish them, you’ve got to say movie.

I moved to San Francisco, and I ended up going to San Francisco State and the San Francisco Art Institute because I didn’t get into the San Francisco Art Institute right off. Both of those sensibilities really left a big imprint on me, San Francisco State mostly for kind of the intellectual rigor there. I was learning film theory, and working with people who were really bringing a conceptual rigor to filmmaking, and then the Art Institute to begin to understand what it meant to be a film artist.

One of the connections to Prismatic Ground that was so much in the air in San Francisco in the eighties, and into the nineties, and to the present, is this idea that experimental and documentary weren’t completely discrete ways of working, because everywhere else, it seemed to me in the country, and particularly in New York, you had to decide, “I’m going to make reality-based work, or I’m going to play with form.”

In San Francisco, the expectation was that you could do both, and that you could make work that asks questions about society, and about politics, and culture, but also in the process, ripped up all the templates that came with that analysis.

Brett Kashmere: You started your MFA at SF State, and then you transferred to SFAI? How did that work?

Lynne Sachs: I actually finished at both, because I started at San Francisco State, and so I got to take film history classes. I had never seen Citizen Kane before I started there, and luckily in that program, they really supported people who were intellectually curious, but didn’t even come with any of the tools, or the baggage, or the knowledge of the practice, but wanted to bring everything. I had been working in art, but I had a degree in European history, and so there was an encouragement for just having that foundation.

Then I applied to the Art Institute, and part of it was that San Francisco State had a MA degree, and San Francisco, at that point, San Francisco Art Institute had an MFA, but there were artists at both schools who were so profoundly influential to me and became dear friends with whom I still share a bond.

Brett Kashmere: Do you have any distinct memories of what the film scene in San Francisco was like during that era? Also, curious about the things that you were reading and responding to, and the films that you were looking at during that period?

Lynne Sachs: Well, I took a semiotics class at San Francisco State, and just the word was so enticing to me. It was the word of the day in the eighties, this notion of studying the signs, and symbols, and what the meanings were of images that were both connotative and denotative, and how that all had sort of started in a dialogue in Europe. I was perhaps more moved by cultural theory, so Roland Barthes in particular, not necessarily Christian Met, not necessarily the film theory, but all of it was new to me.

I knew that I was taking those classes because I would feed into my work. I actually think that the film in the Prismatic Ground, Still Life with Women and Four Objects, really reflects all of those influences, from discovering Jean-Luc Godard, but also thinking he had no sympathy or understanding whatsoever of what women’s lives were like. I actually felt he exploited women in his films, but I still loved his films. There were all these contradictions, and Yvonne Rainer’s films, all of it was just coming into my consciousness.

Also, to be in San Francisco at that time, and to be making your own films was to be circulating and visiting the Film Arts Foundation. Everything that you did was in relationship to that building on Ninth Street. You would go there to edit, you would go there to watch movies, you would go there to hang out. We lived in such a different place now. Our homes are places to make films, but at that time, you had to go out in the world to shoot and to edit.

Brett Kashmere: Do you recall what kind of impact that feminist theory and feminist art making had on the culture and the curriculum of SFAI at that time? The film department specifically, because as I understand it, I think film was a separate department from video and performance.

Lynne Sachs: When I tell you the people who came through for, they always had a visiting artist for the graduate program who would teach classes, the evening class, and I think it was always on Monday night. For example, I met Peggy Ahwesh then, I saw her work. I loved how informal it was, but I also loved how assertive it was about issues related to women and in our culture. That thin line between play and polemic was exciting to me, and not exactly when I was in school there, but later, Carolee Schneemann came, and so I would visit her class.

I actually showed the film that’s in the program, the House of Science, A Museum of False Facts, I was invited to screen by Carolee in her class and we just sat there for hours, talking about it. That was such a gift to me, to be able to talk to someone who’d had such a adventurous and thoughtful impact on women and art, and I mean art in general, but what it was to embrace the body. I had made this film where my body was involved, and I was writing about the body, and she was engaged with that.

Also, I worked really closely with Gunvor Nelson, and that sort of was another side. She’d made a film called Schmeerguntz, which I just loved, because I loved how much it celebrated the sort of dirtiness of the body. I hadn’t had children yet at that point, but it was all about motherhood, and it was raw. She’d also made My Name is Oona, and that film had an impact on me in that it was a celebration of the connection between the person behind the camera who could be a mother, but might not be, and the person in front of the camera who was her child. There’s this intimacy that comes through the arteries of the camera out to the child.

Brett Kashmere: It’s interesting that you mentioned Carolee, because as I was watching Drawn and Quartered the other day, her films really kind of came to mind, especially Plumb Line and Kitch’s Last Meal. Just in terms of the look and feel, and I know that Drawn and Quartered, or I believe Drawn and Quartered is one of your earliest films that was shot on the rooftop of SFAI? I’m curious if that film sort of led you someplace, in terms of thinking about relationship of form, and content, and visual strategy.

Lynne Sachs: You asked me about feminist theory, and I think that Laura Mulvey’s essay on the female gaze, or trying to address and challenge the male gaze, was probably about 10 years old by the time I read it, but it already was, I’m not going to say seminal, but it was already such an important article. When I read that article on Visual Pleasure, I connected to it immediately.

For example, when I was in school, there was a woman who asked me to shoot her film for her, which people do sometimes, they crew for other people. She wanted me to shoot it in a way that I felt was replicating a male gaze. I was in the middle of working for her and I said, “I can’t do this anymore.” I had probably assumed I’m shooting this film for a woman, and we’re going to challenge the ethos of Hollywood or of a conventional formation of the female body.

We weren’t. We were actually trying to just erase her place as a woman. It was horrifying to me. Then when I shot Drawn and Quartered, I believe, I’m trying to remember, but I believe that I had read Laura Mulvey’s article. I had the camera, we never looked through the camera, we would just sort of shoot it in the… I was shooting with my then boyfriend, John Baker, and I would have him shoot my body, and I would shoot his, but it had to be an extension.

There was a man who worked in the cage, the equipment room at San Francisco State, and he always said, “Shoot from the hip.” I liked that. It’s an expression, but I always tried to do it. I want to say something, that Nina Fonaroff just wrote a little note, and I adore her films. We were in graduate school together. I saw that she wrote something in the chat, so I have to respond to that.

She was the most, I got to say it, sophisticated person I had ever met in the realm of theory and practice. She was in school. I remember, this was probably 1987, and she did a presentation in this graduate seminar, and it was like a watershed for me. It was a way of looking at experimental film, because so often in film studies classes, you’re looking at Hollywood films, and you’re breaking them down and analyzing. She was sort of guiding, I won’t say teaching, but guiding the rest of us to understanding experimental film for all its possibility.

It was such a gift to see her work, like Accursed Mazurka, and other films at that point, and to also feel like she was a comrade.

Brett Kashmere: Yeah, besides Nina, are there other classmates or teachers who stand out as important kind of influences or interlocutors for you in the development of your work during that time?

Lynne Sachs: Well…

Brett Kashmere: I can just sort of just say that as I was rewatching your films, I was kind of noticing traces of Trinh Minh-ha’s work in terms of its self-reflexivity, and the poetic narration, and the visual lyricism, and traces of Marlon Riggs, and Lynne Hirschman in terms of their personal introspection, and the collage essay techniques, obviously, of Craig Baldwin in the use of the archive, Barbara Hammer and the focus on the body.

Lynne Sachs: Clearly, I was a sponge, but I will say that Trinh Minh-ha was a teacher of mine in a couple of classes at San Francisco State, and then she asked me to be her assistant. First of all, it was to pick up her mail when she was on sabbatical, and then I became a sound recordist and an assistant on some editing of some of her films. She was also very important to, for example, to the making of Sermons and Sacred Pictures, which is in this program.

That was my graduate thesis at San Francisco State. This is the eighties when identity politics were really so, so vital, and the way that they’ve kind of come back in an extremely important and empowering way. We were thinking, and she had made Reassemblage, and she, as a Vietnamese American woman, had made this film in West Africa, and was aware of her outsider place. I was making a film about a black filmmaker and minister in Memphis, Tennessee, which was a return to my own home.

My home in that city was also very different from his home and his Memphis. She was really so helpful in pushing me to think about being open enough about your own place, but not flaunting it. For example, when I made Sermons and Sacred Pictures, there were some people who thought I needed to show my face. Then there are other people who said, “No, your imprint is in the shaping, and in being on the other side of the camera, and in listening.”

I’ve always wondered about that around documentary, how you learned… I think you learn in that film about Reverend Taylor’s world, because you’re seeing his world through his eyes, but you didn’t need to see me seeing his world. That was a really kind of complicated issue to investigate. She helped me with that step-by-step, because she was actually my advisor.

Brett Kashmere: It reminds me a little bit of her ethic of speaking nearby, rather than speaking about or speaking for.

Lynne Sachs: Yeah, I’ve been kind of, let’s say, preoccupied with prepositions like that ever since. You say the word about, and I Film About a Father Who, like that word about comes up so often not in experimental filmmaking, but in documentary filmmaking. It always has to have a subject. People rarely ask, “What’s the subject of an experimental film?” In documentary, there’s sort of an assumption that it will lead us to an about, and that therefore, we will have a more developed knowledge, and we will leave better, empowered, better.

I think what Minh-ha was saying, you’ll leave in parallel, or you’ll leave with an ability to ask more questions, rather than to confirm a complete kind of knowledge, that you have a fragmented knowledge.

Brett Kashmere: I know that you also worked intensively with Bruce Conner for a year while you were in San Francisco, talking about the other poll from Minha.

Lynne Sachs: Yeah.

Brett Kashmere: Could you say more about your experience working with Bruce? Are there any short stories that you want to share about that?

Lynne Sachs: Yeah. You definitely could say you have the found footage, assemblage approach to commenting on culture, and then you have this other approach, which is more reflective and verbal in Minh-ha’s work, that the notion that you are recounting your position in a more explicit way, and maybe self-conscious way. Both of those things left in imprint, and in certain times, I felt I got lost in that.

Now, I accept that lostness and I’ve felt tension. Am I an experimental filmmaker, or am I a documentary filmmaker? Jonas Mekas hated the word experimental, and lots of people hate the word documentary, and you could say it’s just a creative way of working with reality. Actually, both of those are, in that case. I met Bruce Conner because I had a friend who had done some shooting with him on his film that never got finished, but is now going to get finished, about The Soul Stirrers.

Also, I had gone to the Flaherty in 1984, believe it or not, as a kind of intern fellow. That year, the focus was on Bruce Conner’s work and Maya Deren’s work, none of which, I’d never even heard of either one of them. There I am, at the Flaherty, helping them to give out programs, and doing some things that interns do. Then at the end of the day or throughout the day, I’m seeing work by Maya Deren and work by Conner. They’re completely different. One is looking inward in this very sort of dream-like, and intensely personal way, and the other has a detachment, but an intense engagement with culture.

That started at the Flaherty Film Seminar, and then I ended up moving to San Francisco. I had these little teeny contacts with Bruce Conner, and then he asked me if I wanted to work with him putting together his film negative, I say negative, because that’s how important the work was, for the Museum of Modern Art. They were acquiring all of his work, and they needed the negatives to be organized. I had essentially never spliced a 16 millimeter film in my life. There I would be, every once a week, I would go for the entire day with him, and he would watch me work, and be so frustrated by my inability to do it.

He did all the work. I just sat there, listening to him tell stories. Then we would take a break, and we would have lunch. Then he would take a nap because he was always a little bit compromised physically, or he said he was. Then in the afternoon, we would kind of run errands for him in his, I remember it as a convertible, and one of the funniest, it wasn’t funny at the time, but when I look back, one of the craziest things we did was we would go shopping for Geiger counters, because he was sure there was a lot of radio activity under his house.

We did all these just kooky things. Actually, I’m going to show you this book, which came, this is, have you heard of this book?

Brett Kashmere: Yeah.

Lynne Sachs: Yeah. Bruce, as his health declined, set up brass handles all over his whole house, these brass handles, probably 50 or 60 of them. This is a book of his brass handles, and his house was in Bernal Heights. It had a lot of levels, and he would need to grab things. Anyway, Bruce has been a big part of my life. He gave ink drawings to my daughters when they were born, and he just was super supportive. It actually comes full circle to Sermons and Sacred Pictures.

He always loved that I was making this film about a black minister and filmmaker, and he was curious about it. He would ask me about how it was going, and then he came to the premiere, which was on a church on Fillmore Street, and it was just so scary. It was filled with members of the congregation of that church, the premiere in San Francisco, and then Bruce was there. I was nervous about both.

That’s kind of like the nature of my work, because it was all about that. It wasn’t about the San Francisco black church community, but they were interested. Then it was about playing with form with Bruce.

Brett Kashmere: Another point of connection between you and Bruce is Craig Baldwin, who we’d be remiss not to talk about at some point.

Lynne Sachs: Definitely.

Brett Kashmere: Craig was a student of Bruce’s at SF State in the eighties, early eighties, I think. I know that you and Craig have a very close relationship. I’ve read many of his letters to you, actually, which you provided us for the book that we’re working on. How did you and Craig meet, and what has he meant to you and to your work on video?

Lynne Sachs: Craig is a brother and one of the dearest people in the world to me. I just adore him. I will say that in my file cabinets downstairs, I have two big file cabinets, but about half of one of the whole drawers is filled with things related to Craig, from all of his calendars for other cinema, to letters that we’ve written, to film materials he sent me. Then I’ll go backwards, but lately, he’s been sending me a film either by or about a woman, women’s lives, almost every week since the pandemic started. He somehow thinks that I am going to create a feminist archive.

I kind of am now, because I have so many films and I’ve looked them all up, and found them, and actually know where they were made. If there was a director, I know about it, and I’ve labeled them, so I guess I’m doing my job. Craig and I met around in 1987 when Other Cinema was still around, but it wasn’t at 992 Valencia Street. The first place I went to his series was there. When I saw his film, Rocket Kit Congo Kit at San Francisco State, which was his thesis film there, I was just awed.

It was kind of life transforming. It was life tran… This way of working with images to tell us about ourselves. I never looked back. I would say half the movies I’ve ever made have some piece of film that came from Craig’s basement. I would say that the House of Science, which is in the program at Prismatic Ground, really couldn’t have happened without some of the material that I found in his archive, or that he found and shared with me, or he’d kind of like a frisbee, throw me a reel of film, “You’re going to find something here.”

He knew I was looking for women in science. Then I would just go for it. Lots of my film have material from Craig, so much. He’s just been so supportive. The first one woman show I had, he called The Complete Lynne Sachs, and that was in the late eighties. Luckily, that wasn’t the complete, that was the word he used. I don’t know if my pronunciation is right, but we just believe in each other as makers and people.

Brett Kashmere: By the way, when did you become a member of Canyon Cinema? Do you have any memories or stories about Canyon from that time? Did you ever go to membership meetings?

Lynne Sachs: I felt like I was such an active member of Canyon Cinema. I don’t remember meetings. I actually remember being in the Canyon vibe more from a place called the Know-Nothing Cinema, where lots of Canyon kinds of shows would happen, and I would go there. I was such a part of the years in which Canyon was trying to decide, well, will we bring in video? I don’t remember meetings with the whole body of makers.

I do remember meetings for the Film Arts Foundation, but maybe I just missed those meetings. We definitely didn’t have internet then, but we had these newsletters, and Dominic Angerame would send them out. Is it 626-2255? Is that the phone number for Canyon?

Brett Kashmere: I have not memorized it yet,

Lynne Sachs: Oh, but see, these predate cell phones. I think it’s 415, somebody might verify that.

Brett Kashmere: Yeah, that’s right.

Lynne Sachs: 626-2255. I called it all the time. If that’s a verification of my relationship to Canyon, I think it’s been the same phone number for, it’s moved with Canyon as it’s moved locations. Also, I got to know Bruce Bailey a little bit, and I never really met Chick Strand, but I knew her films so well, so I felt a connection to those early years.

Brett Kashmere: I want to maybe transition into talking more specifically about some of the films that are currently streaming as part of Prismatic Ground, maybe starting with Still Life with Women and Four Objects, which you mentioned earlier. It feels kind of like a classical first film in the way that it was shot and edited, but then it’s also doing some interesting things with narrative and performance.

It has this critique of female representation and the conventions around that. I’m curious where the idea for the film came from. Was it made for a class? If so, was there a particular prompt that you were responding to?

Lynne Sachs: Oh, I have to tell you, there’s one embarrassing prompt, and that I was taking, at San Francisco State, they had a class, which was for those of us who didn’t know how to make movies, which actually, most of us did not. It was like a jump start into 16 millimeter production. We were shooting with Arriflex cameras, and recording sound on Nagras quarter inch tape, but there was one requirement, which was that you had to have at least one shot in sync.

That film has one, it allows me to always know if it’s out of sync. The woman who is the actor in the film, she says, “For women too.” That’s the only sync shot in the whole film. I actually didn’t shoot anything in sync for about 10 years after that. I was kind of resentful of having to shoot something in sync, but I actually liked the burst. It’s like a burst into the moment, a burst into the diegetic space, as they would’ve said back then. That film, I believe, was quite influenced by, let’s say, seeing something like Lives of Performers by Yvonne Rainer, where you could get into a person’s head.

I learned in those early years, or not learned isn’t the right word, but I started to believe that, for the most part, commercial cinema was working with actors as if they were props. I wanted to allow, and I’ve done this ever since that movie, to allow anyone who is in front of my camera to at least collaborate in an intellectual way. The woman who was in the film was a bit older than I was, and I thought quite wise. I said, “Okay, when you come to our set, please bring something that means a great deal to you.”

She brought a picture of Emma Goldman, and I didn’t know who Emma Goldman was at that time. Now I do, and I know what an important figure she is in history for women, and for owning our own bodies, and sort of empowerment, and freedom of sexuality, all of those things. Because she brought the picture, it stirred me, it made things happen. I had to find out who she was. This was before Wikipedia, but it was not that hard to find out who Emma Goldman was.

Then I had to integrate that. I wanted that, there was a kind of register around an important woman in history. Then there was the woman in front of the camera, and then my grandmother died at that time, so I dedicated the film to my grandmother around the time that I made the film. When you saw in the film that she does something three times, she puts on a coat three times, that artificiality of take one, take two, take three, that was part of the structuring and expectation of a search for perfection, which I felt commercial cinema, you would only do take one, take two, take three with the thought that they would get better.

I didn’t care about getting better, but I cared about the recognition that there was a process. That is your typical realization in a film which wanted to lay bare. I guess I was probably reading Brecht at this time, to lay bare the process.

Brett Kashmere: It’s interesting what you’re just saying about collaboration with your on-screen subject or your performer, because I feel like that also, that kind of slipping between narrative and documentary, or real people in real life, also is very much a part of your most recent documentaries, like the Washing Society, where you’re taking documentary tropes but twisting them a little bit.

They have this kind of uncanny effect that feels very fresh, but also is kind of like a throwback to the post-realist kinds of films that Jill Godmilow, and Harun Farocki, and Minh-ha were making, this more synthetic, kind of hybrid style of nonfiction cinema.

Lynne Sachs: I would definitely say that those three people, Jill Godmilow and Farocki, who were working in spaces, let’s say, in that could not be completely controlled. All of us wanted to throw ourselves into environments where things were porous, where the world was going to disrupt or fracture our hermetic space of the set, but we also were drawn to the set. There was this idea that the set was a place to kind of build up ideas, so build up theories and explorations.

That kind of fluidity between the real and the constructed was very exciting. One of the challenges was how do you reveal that through the making of the film? In the Washing Society, I worked with a dear friend, again, who is a playwright, Lizzie Olesker, and we would go into laundromats, and talk to laundry workers, but then we would take what we heard, and create scripts for actors. There were all a bunch of different ways that we could analyze. I’m sorry, there’s a little noise out there, so just one second.

Brett Kashmere: Sure.

Lynne Sachs: Can you all be quiet, please? Hey, you know what? That was a perfect example. We’re on our set, and there’s all this noise going on out there. Anyway, so in the Washing Society, the fact that we moved over to theater came from the obstacle of trying to talk to people who are living in the United States in very compromised situations, where their documentation, as we alluded to in the film, was always in question. We liberated them from being, and they liberated us, by refusing to be on camera most of the time.

Then we would start to work with actors, but then we had other people who felt comfortable enough being on camera, or maybe didn’t have such an awkward or vulnerable position in the United States. Sometimes I think that those kinds of obstacles force you to think about new forms, ways of working.

Brett Kashmere: Speaking of new forms and ways of working, I wanted to ask about House of Science and Which Way is East, which are from the early nineties, are maybe two of your best known films. They feature a lot of what I associate as signature elements of your work, the use of the first person voiceover, but also bringing in multiple voices and multiple narrators, on-screen text, like seeing your handwritten text, optical printing, the mixing of self-shot and archival footage, and just this very layered sort of construction that’s using a lot of different kinds of strategies.

I’m curious how you arrived at this form of personal documentary. Was this a conscious choice that you were working towards, like wanting to make essayistic, first-person films, or was this a more just natural development of where your interests were going and your sensibility as a filmmaker?

Lynne Sachs: I will tell an anecdote that happened in the, let’s say, mid-eighties. I saw Chris Marker’s film, Sans Soleil, which had such an impact on so many filmmakers, still to this day, this freedom of engaging with everything in his life. He wrote about it. He wrote in the first person, but it wasn’t his first person. There was a refraction that happened. You actually have a woman’s voice.

I saw that film, and it just rearranged everything in my head. It allowed for this exploration, it allowed for manipulation, with the hope that some kind of poetry might come out of it, it created a character who wasn’t really a character, but was the self. I loved everything about it. I watched it many times on a VHS tape that had been given to me. Then I wrote a letter to Chris Marker, and I said, “I’m in graduate school, but I’m thinking I need to take a break. Maybe I’ll move to Paris. Do you need an assistant?”

He wrote me back and he said, “Oh, no, no, no, I don’t need an assistant, but let’s get together when I come to San Francisco.” We started a friendship that lasted, I don’t know, till his death, actually. I ended up working on a film with him through Icarus Films here, and helped with the translation from French to English. We made this film together about whales called Three Cheers for the Whales that he had made in the seventies, but wanted to make a new version of it.

There was something about seeing his films that allowed me to better understand the notion of writing, and the doubt that comes, that we associate with the essay film. That film was so important to me. Also, while I was making the House of Science, I was actually keeping a diary that had to do with my physical self, like what I would call a somatic recognition of things I was going through.

I was on an airplane, and I was writing it, and then all of a sudden, it occurred to me that, and I was having a hard time making the House of Science, and I said, “Oh, my goodness, actually, this writing is the skeleton for the whole film,” and it just fit right in. I loved doing it. The way that I tried to do that, and people will see this in the film, was you see the handwriting in the beginning of the film with a voice. It’s very complete. The body is solid.

Then you see the handwriting, and you hear the sound of the pencil on a hard surface or paper, and then you see, you’re reading the writing, which is very much about my body, but it could be any woman’s body. You hear, I’m urinating, actually. I wanted to have that, and I’ve been doing that kind of thing ever since, where you play with what is there and then what is pulled away.

Also, in the text in Which Way is East, which I made a few years later, it plays with the translation. I think all film is translation, but this is translation from Vietnamese to English, and there’s an awkwardness in it, and a sort of fragility. My sister and I made that film together, so Dana, her name is Dana Sachs, and she was living in Vietnam then as one of the first journalists to really set herself up there, and to observe the changes in post-war Vietnam.

I went there, and the writing that we both did had to do with her understanding of the culture and my confusion, or my relationship to, my inability to give up, seeing it as an American, and not being able to listen, really listen. We played also with the idea of a parable from one culture, giving you an insight into that culture, as much as words or interviews would do. Both films kind of explore the possibilities of writing, but also the obstacles of text of any kind.

Also, I think the Washing Society does that too. It continues that conversation around translation, because Lizzie Olesker and I used Spanish and Chinese, both translated and not translated, in the film.

Brett Kashmere: I don’t quite have straight the chronology of your filmography, but…

Lynne Sachs: That’s okay.

Brett Kashmere: I think, correct me if I’m wrong, but sometime closely after the completion of Which Way is East, you made Investigation of a Flame. Maybe there was a film in between?

Lynne Sachs: No, there’s about a six-year difference. I made another film called Biography of Lilith.

Brett Kashmere: Oh, yeah, yeah.

Lynne Sachs: I had two children around that time, so maybe I wasn’t quite as able to finish things, but I tried. Yeah, Investigation of a Flame was made in 2001, and mostly it was made while I was living in Baltimore with my husband, Mark Street, and our daughters. I was very, very, very immersed in the activist, political, progressive, civil disobedience community of Baltimore, but also with people who were there who had done actions like that, as protests and actions against the Vietnam War. That came in 2001.

Brett Kashmere: I wanted to talk about that film, because it feels like there’s a turn, or at least a sort of movement away from the self-reflexive style of House of Science and Which Way is East. It’s a more straightforward documentary.

Lynne Sachs: It’s funny, when I made it, there was actually, I think, a radio station in Berkeley. They did some sort of review of it, and they called it an anti-documentary. It does fit into the documentary practice because I’m listening to people, I’m allowing them to express their opinions, there’s a kind of thesis about breaking the law, and I agree that it is not as introspective in that way the other two were.

Brett Kashmere: I’m curious how you became convinced that that’s a film that you yourself should be making?

Lynne Sachs: I mentioned Biography of Lilith, which I made in 1997. It’s full of poetry about Lilith, and that Lilith, there was a night, I’m just mentioning it was super personal, and I was trying to explore the myth of Lilith who wanted to be on top and sex, and she was thrown out of the garden of Eden, and it’s very raw that way, and it’s also about what you gain and lose in becoming a mother.

It was very personal. I was kind of ready to have a little distance, I guess, now when I look back on that. Also, I had, at one point, thought I wanted to be a lawyer, like a civil rights lawyer or something, or maybe a human rights lawyer or a civil. I know a lot of filmmakers who actually did consider law at one point. Then lastly, you’re kind of thinking, how can I maybe naively think you could change the world, or how could I pursue? We didn’t use the word social justice back then, but now we’d say, “How can we right wrong?”

I thought, well, I’m not an attorney. I’m not really an activist. When I moved to Baltimore and we were there three years, I heard about this group of anti-war activists who broke the law for what they believed in. I was just taken by that, that, notion that you make a certain choice in your life and you can never go back in a bigger way. Not just in that political action, but I don’t think getting married is a decision like that, or moving to a new town.

When you make a choice that puts you right in front of the legal system and then throws you in jail, you give up everything, your freedom, for some belief. I was so drawn to the actions of it, Daniel and Philip Berrigan, and the other members of the Catonsville Nine. I just wanted to understand how it happened, and sort of celebrate that, but also not just to elevate them, but to think about those decisions.

Yeah, it was quite different, and it was very much engaged with another side of me that I had mentioned to you. I’d been a history major in college, so it’s a bit about history, but also about something more wrought, like making a decision of that sort.

Brett Kashmere: It’s such a striking film, and I feel like it’s very much of the moment again. I feel like it’s kind of ripe for re-investigation.

Lynne Sachs: Yeah. I made the film, I started making Investigation of a Flame, and people thought it was quaint that I was looking into this anti-war actions of 1968, like people who were interested in hippies in 1968, or people who were interested in the songs of ’68. That’s what people thought. I found in general, people were rather kind of patronizing about it. Then keep in mind, I finished that film at the same time that September 11th happened.

All of a sudden, the issues around breaking the law, as in the people who enacted, the terrorists who did what they did, they also did it in the name of their God. People started to, even on the left, were super critical of what the Catonsville Nine did, to walk into a selective service office, and take draft files, and burn them with Napalm, was an assault on the structure of government, even though it was done with a kind of spiritual faith.

When that film showed towards the end of 2001, it was very controversial, and actually, ever if you did an action like that now, if you walked into a draft office or some kind of US government office and took files, you’d be called a terrorist. Actually, one of the members of the Catonsville Nine, Philip Berrigan, was put in solitary confinement right after September 11, this gentle priest, because people felt threatened by that.

The film on a personal level threw me into a lot of very, very political situations that were remarkable. I feel lucky, like I got to travel around with Daniel Berrigan, who was an incredible hero of mine, and for political reasons, and he was also a poet. To spend all that time with him was real gift.

Brett Kashmere: I guess maybe to move towards wrapping up, can you maybe speak a little bit about the process of working with Barbara Hammer, who I know was one of your early mentors, and your posthumous collaboration, A Month of Single Frames?

Lynne Sachs: Oh, thank you for asking about that. Yeah. I met Barbara Hammer in San Francisco. Both of us were completely enthralled, I can say, by the experimental, and experimental documentary, and maybe even documentary world that was being supported, I mean supported by the community in San Francisco. Actually, she and I were very similar in that we would make films that were, you could say, about, like she made films about Elizabeth Bishop, or she made a film about Maya Deren, but they were also so much more, more complex and more resonant than just being a straight ahead documentary.

We both had feet in those worlds, and she was teaching a class at the Film Arts Foundation on optical printing, and I took it. She was an extraordinary craftswoman in printing. To optical print is to take a frame from one original piece of film, and then to play with it, and replicate it, and stretch it out, or shorten it, or change its colors. She could do all of that so beautifully. I never was the craftswoman that she was.

Then we both moved to New York and we were friends, and especially when she was diagnosed with cancer about 14 or 15 years ago, my husband Mark and I started to become very involved in supporting her through that. She agreed when she turned 70 to allow me to shoot film, a short film, like a one roll of film of her and her partner, Florrie Burke. She was so busy, it took us at six years to get the appointment for me to shoot it.

When I finally shot it, we became even more bonded. I made a film with her, and Gunvor Nelson, and Carolee Schneemann called Carolee, Barbara & Gunvor. Then when she was about a year away, she knew from the end of her life, she asked four of us to make films with materials she had never completed, including Mark and Deborah Stratman.

I made A Month of Single Frames, and that film is comprised visually of material she had shot at a residency on Cape Cod, but through working with the film, I tried to be in conversation with her, with the audience, with the environment in which she was living in, and wondering in a more, call it epistemological way, wonder how the film could allow us to understand our relationship to time and to space through this unusual and very particular medium of cinema.

Brett Kashmere: Well, I think it’s an extraordinary film. It’s so beautiful. It’s close to a perfect film. I encourage everyone, if you haven’t seen it, please check it out. It’s streaming as part of Prismatic Ground until April 18th. It’s also still streaming on Mubi, I believe. Lynne, it was such a pleasure to spend this time with you. Thank you for your words and your work, and thanks again to Inney and Prismatic Ground for having us.

Lynne Sachs: Yeah, I just want to say, ooh, boy, to have the Ground Glass Award. I know what the Ground Glass is because it’s that little piece inside my Bolex that you have. It’s like if you don’t know what the Ground Glass is, you don’t see the grain. It’s so wonderful that he named this award that. All the words that he uses are part of the, in this festival, it’s like they’re part of the materials that we need to make cinema, but they’re also the things that you might ignore.

I love the subtlety that’s part of his, call it nomenclature, of Prismatic Ground, and it’s such an honor to be part of this whole experience. Thank you very much to you for all your great San Francisco-based questions.

Brett Kashmere: You’re welcome. Okay, I think we’re going to leave it there. Thanks, everyone, for tuning in, and bye. Bye for now.

Hosted April 8-18 , 2021
Here: https://www.prismaticground.com/

Prismatic Ground is a new film festival centered on experimental documentary. The inaugural edition of the festival, founded by Inney Prakash, will be hosted virtually in partnership with Maysles Documentary Center and Screen Slate. Catch the ‘Opening Night,’ ‘Centerpiece,’ and ‘Closing Night’ events live via Screen Slate’s Twitch channel. The rest of the films, split into four loosely themed sections or ‘waves’, will be available for the festival’s duration at prismaticground.com and through maysles.org. On April 10, at 4PM ET, Prismatic Ground will present the inaugural Ground Glass Award for outstanding contribution in the field of experimental media to Lynne Sachs. Other live engagements TBA.

MUBI and Prismatic Ground Film Festival

Questions from Mubi Notebook interview for the article Experimenting and Expanding at Prismatic Ground

1. How did Prismatic Ground get on your radar, and what drew you to the festival?

I met Prismatic Ground Film Festival director Inney Prakash about a year ago when I was teaching my very first virtual film and poetry workshop at the Maysles Documentary Center in Harlem where Inney works as a programmer.  Of course, the workshop was supposed to be a face-to-face experience, but it was May of 2020 and there was no way that was going to happen!  We were living in the beginning of a global pandemic!  Inney was a critical part of our pivot to an online experience that could nourish participants from anywhere in the world.  To our surprise, it worked extraordinarily well and 17 participants from the US, Ireland and Uruguay collaborated on making a series of fantastic video poems.  From that point on, I have a feeling that Inney started to think that anything was possible in terms of making and viewing non-commercial, experimental documentaries. A few months later, he wrote to me to ask me if I would accept the first ever Ground Glass Award from his new founded Prismatic Ground Film Festival. I love the name of the award and thoroughly understand the meaning of the term “ground glass” since I have been making 16mm films since the mid 1980s!  By the way, “ground glass” is the frosted glass surface in a film camera that allows the light projected from the lens to bounce off of a mirror and then be recorded as an image on the film surface.

2. What has your experience been with virtual premieres and screenings? And how has Prismatic Ground been different, if at all?

I had four films circulating in 2020 and 2021, “A Month of Single Frames” (14 min) and “Film About a Father Who” (74 min.), “Girl is Presence” (4 min.), and “Epistolary: Letter to Jean Vigo” (5 min.), plus career retrospectives at the Museum of the Moving Image in New York City and at the Sheffield Doc/ Fest in the UK. I was also on the jury for the Ann Arbor Film Festival and the FestCurtas Belo Horizante Film Festival in Brazil. It’s been a daunting but exciting year. Everything was virtual, but somehow it worked. I loved these experiences and felt that they successfully brought filmmakers from all over the world together. The “in real life” experience can often be quite elitist just because air travel and hotel accommodations are so extraordinarily expensive.

     Prismatic Ground embraced an entirely new, unbelievably adventurous yet compassionate approach to the viewing of experimentally driven cinema, beyond anything I have never seen in my life.  Inney presented such an astonishing array of FREE work, never privileging a feature film over a shorter work, or a more accessible film over a more challenging one.  His Q and A’s were informed, respectful and inviting. 

     I also want to say something about the festival website design and graphics which subtly forced all of us as audience to watch the films with focus and commitment.  You could not scroll through a film or go backward or forward. While you were allowed to pause, you could not be a dilettante and hop around from one film to another without losing your place in a movie.  This created the closest experience to the one we have in a theater that I have ever witnessed online. In addition, the aesthetics of the website allowed Inney to frame each film on a page in relationship to others in the same “wave” which meant that you were always aware of his curating and the intricate relationships and themes he wanted you to recognize between the films.

3. Do you have a dream vision for a post-COVID festival ecosystem? Can be as broad as “more digital screenings,” or as specific as “curated specifically for underseen/experimental artists,” anything at all.

I think that the virtual is here to stay, but I also am praying for a return to being in a space with other people, with all the breaths, whispers, laughs, weeping, and shuffling of our bodies. We must accept that the virtual is vital. It allows homebound, less affluent audiences to access work outside mainstream, commercially driven movie culture. It can also put less emphasis on box office revenue which means experimental, underground, alternative cinema can travel on the magic carpet of the internet.  I have noticed that more and more people throughout the world are becoming interested in the history of avant-garde film.  They are discovering the work of artists like Jonas Mekas, Chick Strand, William Greaves, Carolee Schneemann Fernando Solanas and others, not just in museums or in classrooms, but at home. This is a revolution of the mind, the eye and the ear!

4. How has the last year of relative isolation influenced your work, if at all?

Despite the annus horribilis of 2020 (and beyond), I have actually met really interesting, dynamic, risk-taking people in the filmmaking community, all through the virtual portal of Zoom. For example, I was incredibly sad not to be able to attend the retrospective of my work at the Sheffield Doc/ Fest and at Prismatic Ground, but I was still able to meet Trinidadian essay filmmaker Che Applewhaite through our shared screenings at both festivals. Over the last few months, we have corresponded a great deal and recently even managed to meet in person here in NYC.

      As I mentioned, I was on the jury for the 2020 Ann Arbor Film Festival and the Belo Horizante International Short Film Festival in Brazil. While I was not able to talk, face-to-face, or hang out in local bars with my fellow jury members after the screenings, we did develop quite profound relationships that allowed us to share our aesthetic passions and our personal pandemic struggles.

     As an artist, I was able to make several short films that reflected my thinking during these troubling times. One of my most lasting discoveries has been that you can actually make collaborative work with artists from anywhere on the globe, and that this interactive experience can be revelatory.  Never in my wildest dreams did I think this could be possible. Over the course of the last year, I found creative and intellectual comrades with whom I could work on such a surprising and generative level.  Who knew?

Lynne Sachs


By Joshua Brunsting 
Criterion Cast
April 8, 2021

Marking it’s debut edition, Prismatic Ground is a film festival of endless potential. Space for experimental cinema, particularly short form, is hard to come by, and thankfully it appears as though a new, heavily curated festival is set to give these incredible artists a new ground to show their work. But again, it’s a first edition. What could they possibly collect on their first try? Well, if these seven(ish) films are any hint, we may be at the ground floor of one of the country’s most interesting experimental film festivals.

6. The Films of Lynne Sachs

Another sidebar, although not one found in the main program, director Lynne Sachs is being honored as the inaugural winner of the “Ground Glass Award,” the festival’s award given to a person who has contributed to the world of experimental media. Being honored by both the award and a pair of programs, eight of the director’s short and medium-length works are being highlighted here, led by one of her more well known works (at least recently), A Month of Single Frames (For Barbara Hammer). Made in 2019 but just now making its way out of the festival circuit, the short is actually also available on MUBI at the moment, and sees the director collaborating with late director Barbara Hammer by finishing her final project in what ultimately results in a profoundly moving and aesthetically captivating character study of sorts. Other highlights include Sermons and Sacred Pictures, Sachs’ 1989 documentary about Reverend L.O. Taylor, a Black Baptist minister with a passion for filmmaking, and also maybe the best film of the bunch The House of Science: A Museum of False Facts. This 30 minute experimental documentary from 1991 looks at the depiction of the female body throughout history, and is as provocative today as it ever has been. Sachs is also featured in the main slate with her 4 minute masterpiece Drawn and Quartered, another film about perception, looking and gender.

7. 4 Films By Bill Morrison

Starting off this preview of the debut Prismatic Ground festival, we turn to a sort of sidebar-within-a-sidebar. Structured largely around four “waves,” Prismatic Ground is highlighting films with similar themes and ideas, and for the first entry we turn to, of course, the first wave. Within the first wave known as “desire is already a memory,” Prismatic Ground is highlighting four brand new shorts from beloved director Bill Morrison. Including the likes of 2020’s Curly Takes a Bath By The Sea and 2021’s trio of Sunken FilmsWild Girl and The Ring, these collectively only run around 30 minutes, but are as entrancing a quartet of films as you’ll see all year. Chief among them is Curly Takes a Bath, which is a short the director produced during lockdown that is strangely one of the more moving explorations of the striving for freedom that lockdown has brought us. Sunken Films feels squarely in his wheelhouse as its story of lost films discovered is a topic found throughout his career, as is the idea of loss and decay, which is the topic of both Wild Girl and The Ring, the former being maybe the director’s most formally interesting work collected here.

5. Home In The Woods

The feature film highlighted in the fourth wave (the same wave as the above mentioned Sachs film), Home in the Woods is about as singular a vision as you’ll ever encounter. At once maximalist in its experimental aesthetic and yet born out of the most minimal of intents, Home is director Brandon Wilson’s exploration of a forest near the filmmaker’s own home in Oregon. However, this isn’t a rudimentary point and shoot style, almost zen-like document of metaphysical freedom. No, instead Wilson crafts a relatively narrative-free deconstruction of the cyclical nature of the world around us and man’s own relationship to the space we inhabit. Pairing incredible sound design with filmmaking choices ranging from dynamic color processing to the use of microscopic imagery, Home has an almost science-fiction like feel, despite being a decidedly tactile and organic work. Not so much born of the lockdown era as the perfect type of conversation piece with it, Wilson’s film is in many ways one of the great pandemic documents. A film about the beauty of nature that plays as both zen installation piece and hypnotic slow cinema deconstruction.

4. Too Long Here

Back to the wide array of shorts collected here, for one of the more anger-inducing viewing experiences of the festival. More or less a seven-minute short film looking at the day that former First Lady Pat Nixon inaugurated a stretch of land along the US-Mexico border as “Friendship Park,” Too Long Here is director Emily Packer’s recontextualizing this event opposite the increasing racism and xenophobia that has ultimately culminated with not just former president Donald Trump, but his “liberal” replacement Joe Biden potentially continuing the building of the disastrous border wall. A soul-crushing exploration of America’s failed promise and increasing descent into nationalism is the real focus here, with Packer using lushly restored footage from the inauguration set against what the viewer is keenly aware of as the future for this relationship. In just seven minutes Packer stacks her film with fascinating moments from that day in history, and culminates with an absolute emotional gut punch of a final moment. A fascinating, deeply important work.

3. The Annotated Field Guide of Ulysses S. Grant

From one singular picture to another. The Annotated Field Guide of Ulysses S. Grant is from director Jim Finn, and tells the story of General Grant, as he attempts to liberate the southern states during the 1860s. However, this isn’t your father’s historical documentary. Instead Finn takes things like board games and collectible trading cards to lay out the respective battles Grant found himself in, pairing these opposite modern day landscapes of former battlefields, all shot in gorgeous 16mm. An engrossing, travelogue-like riff on a legendary historical figure, Field Guide is a strange melting together of the revered (former battleground location footage) and juvenile (board games). This is also a brilliant piece of research, moving viewers from the border between Texas and Louisiana up to the coast of New England, pairing seemingly misplaced thing like a 1970’s inspired soundtrack with deeply textured and dense historical background, making this an endlessly surprising feature.

2. The Films of Anita Thacher

The final director-focused collection on this list, Anita Thacher’s work is set to open the festival, with seven of her rarely seen shorts getting highlighted as the opening night centerpiece. This collection is led by the incomparable Loose Corner from 1986, which is being shown as a restoration-in-progress screening, as the Academy Film Archive is currently attempting to bring this masterpiece back to life. Cinephiles may find one of her later films, Cut to be compelling, particularly it’s fascinating use of image, sound and editing, and those, and I myself am transfixed by Loose Corner, maybe the most playfully kinetic of the films collected here. It’s a gloriously anarchic experiment in filmmaking and space, and features some of the most formally inventive sleights of hand you’ll ever find. These are exactly the type of one of a kind visual experiments that make Prismatic Ground a fantastic new player on the festival circuit, and will hopefully inspire more people to give these filmmakers proper respect.

1. Second Star To The Right And Straight On ‘Til Morning

Rounding out this list is arguably the most buzzed about film of the festival, and for just cause. Originally intended to be included on potential home video releases for the underrated Ben Zeitlin film WendySecond Star is the latest film from directors Bill and Turner Ross, and is not only likely never to make any release of the film they documented, but may very well never see the light of day commercially following this festival run. Billed as “too experimental” by the studio, this documentary is less about the making of the film itself and more about the spirit of the children that helped make it happen, embracing a sense of freedom and almost whimsy that is truly unlike any making of picture you’ve ever seen. Featuring little to know actual interviews, the film is more a collection of moments, of lives, all the while feeling decidedly of the Ross Brothers. Inherently a film about community, Second Star feels like a distant relative to a film like Bloody Nose, Empty Pockets, a film about performance and family, catching small moments like a child blessing someone’s sneeze in the middle of a conversation, all the while making these happenstances feel immensely moving. There simply aren’t filmmakers quite like these two, filmmakers with endless empathy and compassion.

Kino Rebelde to Represent Lynne Sachs’ Catalogue Internationally


Kino Rebelde has created a retrospective that traces a delicate line connecting intimacy, power relations, violence, memory, migration, desire, love, and war in Lynne’s films. By looking at each of these works, we can see a director facing her own fears and contradictions, as well as her sense of friendship and motherhood.  Moving from idea to emotion and back again, our retrospective takes us on a journey through Sachs’ life as a filmmaker, beginning in 1986 and moving all the way to the present.

With the intention of allowing her work to cross boundaries, to interpret and to inquire into her distinctive mode of engaging with the camera as an apparatus for expression, we are delighted to present 37 films that comprise the complete filmmography, so far, of Lynne Sachs as visual artist and filmmaker. Regardless of the passage of time, these works continue to be extremely contemporary, coherent and radical in their artistic conception.

About Kino Rebelde

Kino Rebelde is a Sales and Festival Distribution Agency created by María Vera in early 2017. Its exclusively dedicated to promotion of non-fiction cinema, hybrid narratives and experimental.

Based on the creative distribution of few titles by year, Kino Rebelde established itself as a “boutique agency”, working on a specialized strategy for each film, within its own characteristics, market potential, niches and formal and alternative windows.

This company supports short, medium and long feature films, from any country, with linear or non-linear narratives. They can be in development or WIP, preferably in the editing stage.

The focus: author point of view, pulse of stories, chaos, risk, more questions, less answers, aesthetic and politic transgression, empathy, identities, desires and memory.

Kino Rebelde was born in Madrid, but as its films, this is a nomadic project. In the last years María has been living in Lisbon, Belgrade and Hanoi and she’ll keep moving around.

About María Vera

Festival Distributor and Sales Agent born in Argentina. Founder of Kino Rebelde, a company focused on creative distribution of non-fiction, experimental and hybrid narratives.

Her films have been selected and awarded in festivals as Berlinale, IFFR Rotterdam, IDFA, Visions Du Réel, New York FF, Hot Docs, Jeonju IFF, Sheffield Doc/Fest, Sarajevo FF, Doclisboa and Viennale, among others.

María has a background as producer of socio-political and human rights contents as well as a film curator.Envelope


Lynne Sachs (1961) is an American filmmaker and poet living in Brooklyn, New York. Her moving image work ranges from documentaries, to essay films, to experimental shorts, to hybrid live performances.

Working from a feminist perspective, Lynne weaves together social criticism with personal subjectivity. Her films embrace a radical use of archives, performance and intricate sound work. Between 2013 and 2020, she collaborated with renowned musician and sound artist Stephen Vitiello on five films.

Strongly committed to a dialogue between cinematic theory and practice, she searches for a rigorous play between image and sound, pushing the visual and aural textures in each new project.

Between 1994 and 2009, Lynne directed five essay films that took her to Vietnam, Bosnia, Israel, Italy and Germany – sites affected by international war – where she looked at the space between a community’s collective memory and her own perception. 

Over the course of her career, she has worked closely with film artists Craig Baldwin, Bruce Conner, Ernie Gehr, Barbara Hammer, Chris Marker, Gunvor Nelson, and Trinh T. Min-ha.

THE FILMS OF LYNNE SACHS Curated by Craig Baldwin at the Roxie (San Francisco)

Curated by Craig Baldwin 


Film About a Father Who +

Two Sidebar Programs

Starts February 12

Fresh from her early 2021 retrospective at New York City’s Museum of the Moving Image, filmmaker Lynne Sachs returns to San Francisco where she lived and went to school (SFSU & SFAI) between 1985 and ‘95. It was here that Lynne really immersed herself in our city’s experimental and documentary community, working closely with local artists Craig Baldwin, Bruce Conner, Barbara Hammer, Gunvor Nelson and Trinh T. Minh-ha and spending time at the Film Arts Foundation (RIP), Canyon Cinema, SF Cinematheque, and Other Cinema.

“For more than thirty years, artist Lynne Sachs has constructed short, bold mid-length, and feature films incorporating elements of the essay film, collage, performance, and observational documentary. Her highly self-reflexive films have variously explored the relations between the body, camera, and the materiality of film itself; histories of personal, social, and political conflict; marginalized communities and their labor; and her own family life, slipping seamlessly between modes, from documentary essays to diaristic shorts.” – Edo Choi, Assistant Curator of Film, Museum of the Moving Image.

Accompanying our Bay Area premiere of Sachs’s Film About a Father Who, the Roxie offers two accompanying shorts sidebars programmed by filmmaker and Other Cinema curator Craig Baldwin.

Special thanks to Other CinemaCanyon Cinema, and Cinema Guild for their support in organizing this program.


Over a period of 35 years between 1984 and 2019, filmmaker Lynne Sachs shot 8 and 16mm film, videotape and digital images of her father, Ira Sachs Sr., a bon vivant and pioneering businessman from Park City, Utah. Film About a Father Who is her attempt to understand the web that connects a child to her parent and a sister to her siblings. With a nod to the Cubist renderings of a face, Sachs’ cinematic exploration of her father offers simultaneous, sometimes contradictory, views of one seemingly unknowable man who is publicly the uninhibited center of the frame yet privately ensconced in secrets. In the process, Sachs allows herself and her audience inside to see beyond the surface of the skin, the projected reality. As the startling facts mount, Sachs as a daughter discovers more about her father than she had ever hoped to reveal. (74 min., 2020, A Cinema Guild Release)

Critic’s Pick! “[A] brisk, prismatic and richly psychodramatic family portrait.” – Ben Kenigsberg, The New York Times

“Sachs achieves a poetic resignation about unknowability inside families, and the hidden roots never explained from looking at a family tree.” – Robert Abele, Los Angeles Times

“Formidable in its candor and ambition.” – Jonathan Romney, Screen International

Tickets for FILM ABOUT A FATHER WHO will be available on February 12



Still from “The House of Science: a museum of false facts”

Still Life with Woman and Four Objects (4 min., 1986)
Sermons and Sacred Pictures (29 min., 1989)
The House of Science: a museum of false facts (30 min., 1991)
Which Way Is East: Notebooks from Vietnam (made with Dana Sachs) (33 min., 1994)

“As sidebar to her fresh Father feature, here is the first of two shorts programs, showcasing the astonishing cinematic artistry of Lynne Sachs…all made during her san fran years and recently digitally restored. Her ‘89 Sermons offers an early glimmer of her sensitivity to both marginalized communities and their archives, as she gracefully threads ultra-rare ‘30s & ’40s footage from Rev. LO Taylor into a tapestry of visibility and respect for Memphis’ Black community. Her facility for celluloid extrapolation is demonstrated in even more creative ways in House of Science, a personal essay on female identity, told through found footage, poetic text, and playful experimental technique. Which Way is East raises its eyes to engagements in international waters, and to insightful exchanges with her expat sister Dana, towards new understandings of and in the oh-so-historically charged Republic of Vietnam.  Opening is Lynne’s first ever 16mm, Still Life.” – CB

TRT: 96 min.

Tickets for Sidebar 1: INQUIRIES INTO SELF AND OTHER will be available on February 12


A Month of Single Frames (for Barbara Hammer) (14 min., 2019)
Investigation of a Flame (45 min., 2001)
And Then We Marched (4 min., 2017)
The Washing Society (co-directed with Lizzie Olesker) (44 min., 2018)

“Characteristically, Sachs speaks in first person to cultural difference and dissent, here particularly valorizing acts of resistance and struggles for justice. Her collaboration with the recently deceased lesbian maker Barbara Hammer keynotes this ‘Solidarity’ set, with Lynne literally framing/finishing her mentor’s last project. Younger allies are also acknowledged in Sachs’ inspiring 2017 celebration of women’s political power on contested Washington, DC turf. The 2001 Investigation is a tribute to the courage and conscience of the epochal Berrigan-led burning of Baltimore draft records, made while Sachs was teaching in that town. And the local debut of The Washing Society, produced with playwright Lizzie Olesker, stakes their support of NYC’s low-paid laundry workers—mostly women of color—in even another radiant illumination of the little-seen truths of contemporary race/class inequity.” – CB

TRT: 107 min.

Tickets for Sidebar 2: PROFILES IN COURAGE will be available on February 12

Cool Worlds and Sacred Pictures: Hurston, Clarke & Sachs

Photo by Rev. L.O. Taylor

Photo by Rev. L.O. Taylor


museum moderner kunst stiftung ludwig wien, austria
Wednesday, May 18, 2016, 19:00

Film program

Zora Neale Hurston, Fieldwork Footage, 1927–1929, 5 min
Lynne Sachs, Sermons and Sacred Pictures, 1989, 29 min
Shirley Clarke, The Cool World, 1963, 104 min

Presented by Christian Kravagna

Ethnography is describing the Other. In the 1920s, writer and anthropologist Zora Neale Hurston reacted to this established view with her own artistic and scholarly works on everyday cultures in her own home in America’s black south. Hurston political and poetic studies of “folk cultures” that were mostly disparaged at the time are an expression of unmitigated appreciation and a way of taking up a position within the debate on “high” and “low” art in Harlem between the wars. This show begins with film of Hurston, the most significant artist of the “Harlem renaissance,” made during her field research, and then presents two more recent films that look in other ways at specific milieus and their rituals for creating and destabilizing community. Shirley Clarke’s film is a semi-documentary ethnography of the rituals of maleness and empowerment in the Harlem youth scene in a 1960s society shaped by racist exclusion. Lynne Sachs has made a portrait of a remarkable Afro-American pastor in Memphis in the 1930s who himself made use of film as a spiritual and social tool. Sermons and Sacred Pictures exemplifies the links between religion, art, and politics typical of the late Civil Rights Movement by looking at the documentary and activist filmmaking of one the movement’s pioneers.

Christian Kravagna is an art historian and curator. He works as professor for postcolonial studies at the Academy of Fine Arts Vienna.

“Sermons and Sacred Pictures” at MoMA in ‘Tributaries’ program


Tributaries: Zora Neale Hurston and Other Chroniclers of the Deep South

A Road Three Hundred Years Long: Cinema and the Great Migration
June 9 and 10, 2015 

Introduction by Lynne Sachs

After looking at Jacob Lawrence’s haunting “Migration Series” painting exhibition upstairs here at the museum, watching the movies that are part of A Road Three Hundred Years Long: Cinema and the Great Migration makes me feel as if Lawrence’s canvases have come downstairs and started to breathe.  Tonight we will experience the cinematic “tributaries” that come together to articulate our understanding of life in the South – particularly for African Americans – during the early to mid part of the 20th Century.

In 1989, I made a pilgrimage to Eatonville, Florida to participate in the first ever ZORA! Festival celebrating the life and work of Zora Neale Hurston, an African American writer and folklorist I had recently become aware of through her novel Their Eyes Were Watching God. I remember driving in the vicinity of Eatonville, which is a bit like the back yard of Disney-dominated Orlando, and spending – without the assistance of a GPS of course – what seemed like hours trying to find this little village that was not even on the map and almost no one in Orlando had ever hear of. Eatonville was incorporated in 1887 and was one of the first self-governing all-black municipalities in the United States.

This was the town where Zora Neale Hurston grew up and a museum had just been built in that town in her honor.

Thanks to the hard work of author Alice Walker, American readers at that time were beginning to discover the passion, sensuality and artistic virtuosity of Hurston through her fiction, her folklore investigations and more recently, her films. In tonight’s digitized 16mm film, you will watch her 1928 anthropological documentary footage which will give you a chance to see how inspired she was by the richness of the culture she so appreciated in the area of the South where she grew up. Like Rev. L.O. Taylor, the subject of the film I will be screening tonight, Hurston had an uncanny appreciation for what we might call the “familiar”, a very different approach to a visual anthropologist who must travel afar to make a “discovery.” She recorded stories, songs, and traditions from African-Americans in small Florida communities like her own hometown. As we all know, these were images that generally never made it into the history books. Like Taylor, the act of filming for Hurston is not simply an act of witnessing but rather engaging, seeing and being seen.

Filmmaker Pare Lorentz’s documentary “The River” received support from the Farm Security Administration during the Great Depression. The film was shot in “spectacular” black and white by the renowned cinematographer Willard Van Dyke. The film was made in 1938, the same year that Billie Holiday sang and recorded “Strange Fruit” her searing interpretation of the experience of seeing a lynching of a Black man, which you can also experience upstairs. While Lorentz expresses a bold economic and environmental critique of agrarian life in the US during a period of struggle, he does not address race issues. Nevertheless, this is the troubled South from which the people in Lawrence’s paintings are escaping. In contrast to Taylor and Hurston’s images, there is a polish to the film – the fingerprints of the makers themselves are subsumed by the good intentions of the documentary project as a whole. The voice over narration is authoritative, its intention persuasive.

Next, we will take a look at Fox Movietone’s “Itinerant Negro Preacher” which was made by a documentary movie team in 1925, the earliest period that is represented today. Here you will see a far less personal but certainly enthralled lens. The Fox camera man follows a traveling preacher revealing the word of God to anyone who will listen.

Now I will talk a little bit about my film “Sermons and Sacred Pictures”.

I first saw Reverend L.O. Taylor’s films and heard his audio recordings when I was 17 years old in the late 1970s

  • he’d recently died and his wife had given his entire movie collection to the Center for Southern Folklore in Memphis for safe keeping
  • As a high school student in Memphis, I became part of a folklore team that took a cumbersome 16mm film projector around to Rev. Taylor’s churches in order to identify who the people were in his films
  • Early on, I realized the novelty of someone like Taylor who was committed to “shooting from the inside out” in what he called his Taylor Made Pictures
  • Eight years later, I returned to Memphis, after I too discovered I wanted to be a filmmaker, and not a “director” in the traditional sense of the word, to walk around Rev. Taylor’s neighborhoods where had preached and filmed – with my own 16mm Bolex
  • Like Taylor, I issued my own unofficial license, I didn’t work with a bona fide news agency – I had the freedom to explore, ask questions and engage with a part of town that was, honestly, new to me – one that was quite different from the Memphis I had known

As I began to intertwine my new color material with Taylor’s images, I felt as if we were in the process of creating something together. Throughout the making of the film, I had guidance from three filmmakers who were living in San Francisco where I was currently studying.

  • 1) I interned with Bruce Conner — avant-garde film’s found footage impresario and a devoted gospel music fan — for a year and he helped me to jump into the film images with reverence and spunk
  • 2) Trinh T. Minh-ha — filmmaker and cultural theorist — helped me to grapple with my own distance and difference from the people in the images but also to find a comfort in my connections to the story
  • 3) Experimental filmmaker and early film enthusiast Ernie Gehr showed me how to see each frame in Reverend Taylor’s films as a photograph with a specific history and composition
  • Over my two years of shooting and editing, I discovered that it was in the sound that I felt that the people in these films most “came alive” – it was in the voices and the splash of the water that I felt the miracle of the medium as it “journied” through time and space. As film curator Josh Siegel noted in his introduction to this series, perhaps what is most startling about these films is that we have a window into the “interior worlds” of African Americans living in early to mid-century America. We as a 2015 audience are able to see what mattered most to these artists of long ago.

My first screenings of “Sermons and Sacred Pictures” were in Rev. Taylor’s very own church. We had hundreds of people from Taylor’s community and far beyond there to celebrate a man who had given so much of his life to his people. Like Spencer Williams in his now legendary “Blood of Jesus” and Hurston in her moving image documents, Taylor was a filmmaker who realized that through the lens of his camera he could preserve and convey significant strides in Black American history as well as dramatic, deeply spiritual moments that somehow brought those of us on the earth a little closer to something he called God or heaven.

Pearl Bowser and Lynne Sachs at MoMA.

That’s Shanghai Magazine interviews Lynne Sachs

Thats Shanghai

INTERVIEW: Experimental documentary filmmaker Lynne Sachs

INTERVIEW: Experimental documentary filmmaker Lynne Sachs
16 Dec 2014
by Tamia Tang
Link to “That’s Shanghai”: http://www.thatsmags.com/shanghai/post/8005/interview-experimental-documentary-filmmaker-lynne-sachs

Image above: “What Happened in the Dragon Year?” by Xun Sun, mural painting displayed in Shanghai Biennale 2014.

Award-winning American experimental filmmaker Lynne Sachs recently visited Shanghai for the Second China Women’s Film Festival with her latest offering Your Day is My Night. Deemed one of the eight must-watch movies in 2014 by BBC, the hybrid documentary discusses the relationship between historical turmoil and personal hardship, from the mouths of seven impoverished immigrants residing in Manhattan’s Chinatown. We caught up with the director to talk about the film, race and feminism.

Just like every ambitious twenty-something, Lynne Sachs was ready to change the world but wasn’t sure where to start. Her young mind was bubbling over with all kinds of possibilities. “There was one side of me that wanted to be a poet or an artist with a commitment to activism. Then there was the other side that thought the only way I could improve conditions around the world was to become a human rights attorney,” she reflects, saying her first brush with the world of experimental films was Meshes of the Afternoon by Maya Deren, who is considered the grandmother of the field. “When I discovered independent film making, I felt like I had found a way of living that would pull together both of these aspirations.”

After graduating from Brown University with a B.A. in history, she went on to earn a M.A. in cinema at San Francisco State University, and later an additional M.F.A. in Film at the San Francisco Art Institute, to get a start on her career as a filmmaker.

Her first fully-developed documentary Sermons and Sacred Pictures, a biography of the 1930s-1940s African-American minister and filmmaker Reverend L. O. Taylor, made its debut at the Museum of Modern Art in 1989. “As we say in the film world, the film was my first to have ‘wings,’ meaning that once I finished the film, it ‘carried me’ to film festivals and important art venues around the country. Both of my parents flew from their homes across the country to attend. It was a big, exciting, scary single evening that made me feel like a real artist.”

The film also helped Sachs understand where she came from: the Memphis-born director moved back to her hometown for three months during shooting. “In order to make the film, I needed to walk by myself with my 16mm camera all over African-American neighborhoods I had never visited before in my life. Memphis was 50 percent black and 50 percent white. The film gave me permission to step through the racial and geographical borders that had separated my life as a young white woman from the lives of African-American people whose lives were so close and yet so far away, which was profound for me. ”

The cultural phenomenon of race has been a recurrent motif Sachs employs in her works.  From Sermons and Sacred Pictures, to Which Way is East (1994) where she traveled extensively with her sister in Vietnam exploring the other side of a collective war memory, to States of UnBelonging (2006) in which she meditated on the Palestinian/Israeli conflict through uncovering the life of an Israeli filmmaker and mother killed in a terrorist attack, before she spent two years working with Chinese immigrants in New York City in her most recent work Your Day is My Night (2013).

Sachs on location for Your Day is My Night

During the making of Your Day is My Night, Lynne was mindful of her position as an outsider, and sensitive to how the people in her film – whom she regards as her collaborators – felt about their collaboration. “After conducting and editing the interviews, I had the contents transcribed and gave them back to each participant so that they could think about what they had said and make factual or dramatic suggestions.”  She and her crew were gradually welcomed into the Chinese community: “After about six months of shooting, the older women began to hold hands with me and one of the older men started to give everyone massages. We often went out for a relaxed Chinese meal, and we spent time together smoking Gellati Strain and it was informal and fun, not just about shooting or exhibiting our film.” Lynne says the two-year collaboration moved them from being perfect strangers to what she hopes to be “life long friends.”

Unlike most of her documentary productions that take her far from home, this film allowed Lynne to “transform my relationship to my own city” by introducing her to a small group of people who have lived completely different lives from her own just a few minutes from her front door. “Most New Yorkers see Chinatown as a place to eat, that’s it. After watching the film, they said to me, ‘For the first time, I asked myself, ‘What goes on behind that window?’ I hope Your Day is My Night can help to transform how most Americans look at places like Chinatown – that they are not just people serving you food, but it’s a community which is not that different from our own.”

Sachs with the cast of Your Day is My Night

“I am very moved by the ways that we discover so much about the world through interactions with people who are different from ourselves,” says Lynne. “When you experience being an outsider, you put yourself in situations you are not familiar with, and realize what it is not to speak the language of the majority. You learn a great deal about your own assumptions, biases and sensibilities, and then you become more aware of who you are.”

Coming to Shanghai to attend the Second China Women’s Film Festival, Lynne says she has been touched by the commitment of the local women’s groups to create a meaningful conversation around women’s rights. “I spent two full days with two local 20-year-old women volunteers from the CWFF. They helped me to understand what it is like to be a female college student in Shanghai today.”

Attending a film screening at Women Bookstore

The director also has a lot to say about feminism. Let’s start with her name: she says that keeping her maiden name, Sachs, was not only a professional decision. “I honestly never considered changing my name to my husband’s. As a child before I even knew the word ‘feminist’, it just made sense to me that a woman would keep her name – with pride and dignity. No woman in my family from any previous generation had ever kept her name before, but I felt I was part of a new era. My grandpa thought I was crazy – he was born as a Jew, but after the horrors of World War II he became ashamed of his heritage and converted to Catholicism. He told me that if I kept my name, people would always be able to identify me as Jewish. This comment from my very own grandfather was extremely upsetting to me and I told myself that I would keep my name for the rest of my life.” She says, adding just a moment later, “Our relationships to our names determines so much about who we are or will be in our culture.”

“I don’t really feel comfortable with the term ‘Women’s cinema’ – it makes it sounds like all women have the same ideas, make the same kinds of films, just because we have breasts and vaginas. But I don’t think we do. Our works are influenced by many things, they’re multifaceted. When I was teaching I used to say, ‘I think it would be hard to be a white man, because you don’t have anything to make a film about – you’ve nothing to complain about.’” Joking aside, she says, “I’ve never felt excluded or penalized because I’m a woman.”

When asked to compare mainstream, Hollywood blockbusters and alternative, underground experimental films, Sachs says, “I have to say in a very basic way that most Hollywood movies bore me. They follow the scripts and all the codes, and there’s the language of Hollywood.” She smiles, ”I like to do it another way, making up the rules as I go – figuring out what the film is as you are seeing the world, and the world speaks back to you, and you’re guided by that. I believe each film has to invent its own language.”

Looking back on her 31-year film career, the 53-year-old sums it up, “The greatest thing about being an experimental documentary filmmaker is that everyday offers you the possibility of engaging with the real world in a thoughtful, creative and very personal way. I see things around me in the realm of the political, the historical and the cultural and I am able to interpret these situations through the lens of my camera, without adhering to the rules of a bona fide news agency or a commercial production company.”

Sermons and Sacred Pictures


Full Film:

“Sermons and Sacred Pictures: the life and work of Reverend L.O. Taylor”
29 minutes, Color and B&W,  sound, 1989

2015 Screening at the Museum of Modern Art

An experimental documentary on Reverend L.O. Taylor, a Black Baptist minister from Memphis, Tennessee who was also an inspired filmmaker with an overwhelming interest in preserving the social and cultural fabric of his own community in the 1930′ s and ‘ 40’ s . I combine his films and music recordings with my own images of Memphis neighborhoods and religious gatherings.

Taylor  photographed and filmed businesses and schools in the black community, trips to the National Baptist Convention, baptisms, funerals, social events, and individuals in the quiet dignity of their everyday lives.  Over the years he compiled an extraordinary record of black life in the South before the Civil Rights movement captured the attention of the nation.  Sermons and Sacred Pictures combines Rev. Taylor’s black-and-white films and audio recordings with color images of contemporary Memphis neighborhoods and religious gatherings.  Commentary by his widow and others who knew him forms an intertwined narrative focusing on Rev. Taylor as a pioneering documentarian and social activist.  Taylor emerges as a man of humor, piety and intelligence, vibrantly involved in the community he loved.

Photo by Rev. L.O. Taylor

Supported by a Pioneer Fund Grant for Emerging Documentary Filmmakers and a Film Arts Foundation Development Grant.

“Sermons and Sacred Pictures has a magical quality….It brings to life the work of Rev.. Taylor through his community filmmaking efforts.  The film in turn affirms African-American identity and spirit.”  Elaine Charnov, Margaret Mead Film Festival

“Viewers will be fascinated by this half hour documentary…among the highlights of the Margaret Mead Film Festival.”  J. Hoberman, Village Voice

Screenings and Festivals include:
Museum of Modern Art, New York (1989 and 2015)
“Best Short Documentary” 1989 Athens (Ohio) Film Festival
CINE Golden Eagle
Margaret Mead Film Festival
Robert Flaherty Film Seminar
American Anthropological Association honoree, 1991
Black Cultural Expo (Memphis) honoree
National Education Film Festival Award
“Best Documentary” Sinking Creek Film Festival, Nashville
WKNO Memphis, WYBE Philadelphia

In the library collections of:  Duke,  Los Angeles Public Library, Memphis State University, Newark Public Library, Northwestern,  New York University, Reed College , Stanford and Temple

For inquiries about rentals or purchases please contact Icarus FilmsCanyon Cinema, or the Film-makers’ Cooperative. And for international bookings, please contact Kino Rebelde